City of GodPenguin UK, 27 нояб. 2003 г. - Всего страниц: 1184 City of God is an enduringly significant work in the history of Christian thought, by one of its central figures |
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... flesh will be solved for them (Bk XXII, 28). With regard to this very question of the eternity of the flesh, the Romans, although they might reject it for other reasons, would have had less difficulty than a true follower of Plato, for ...
... flesh will be solved for them (Bk XXII, 28). With regard to this very question of the eternity of the flesh, the Romans, although they might reject it for other reasons, would have had less difficulty than a true follower of Plato, for ...
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... flesh. Stoic 'apathy' (not human). Only the Creator can undo the results of sin. Two cities. Part Four BOOK XV. Early man. Abel, Cain and the patriarchs. Who were the 'giants'? Beginning of two cities. Noah and the ark. BOOK XVI. Noah ...
... flesh. Stoic 'apathy' (not human). Only the Creator can undo the results of sin. Two cities. Part Four BOOK XV. Early man. Abel, Cain and the patriarchs. Who were the 'giants'? Beginning of two cities. Noah and the ark. BOOK XVI. Noah ...
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... flesh of thy saints as food for the beasts of the earth. They have shed their blood like water all round Jerusalem, and there was no one to bury them.' fn40 But this was said to underline the cruelty of the acts, not to stress the ...
... flesh of thy saints as food for the beasts of the earth. They have shed their blood like water all round Jerusalem, and there was no one to bury them.' fn40 But this was said to underline the cruelty of the acts, not to stress the ...
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... flesh, but even before he had been born of a virgin. Now the Romans do not dare to blame their gods for all the moral evils of these periods, either the venial sins of earlier times or the horrid and intolerable enormities that followed ...
... flesh, but even before he had been born of a virgin. Now the Romans do not dare to blame their gods for all the moral evils of these periods, either the venial sins of earlier times or the horrid and intolerable enormities that followed ...
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... before Christ came in the flesh? Those who praise the state of Rome in the time of 'ancient morality an dthe men of old' should ask themselves whether real justice flourished in that city, or whether, it may be, it was not even then a.
... before Christ came in the flesh? Those who praise the state of Rome in the time of 'ancient morality an dthe men of old' should ask themselves whether real justice flourished in that city, or whether, it may be, it was not even then a.
Содержание
Book XI | |
Book XII | |
Book XIII | |
Book XIV | |
Book XV | |
Book XVI | |
Book XVII | |
Book XVIII | |
Book V | |
Book VI | |
Book VII | |
Book VIII | |
Book IX | |
Book X | |
Part II | |
Book XIX | |
Book XX | |
Book XXI | |
Book XXII | |
Bibliography | |
Suggested Further Reading Follow Penguin | |
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according Aeneas angels animals Apostle Apuleius assert Augustine Augustine’s believe birth blessed blessedness body called cause certainly Christ Christian Cicero citizens City of God corruption created creation Creator death deities demons desire divine earth earthly city Empire enemy eternal evil existence fact faith father fear felicity flesh give given glory God’s goddess gods Greek happened happiness heaven Hebrew Hence holy honour human immortal Janus judgement Jupiter kind king Lamech light living Lord lust man’s mankind means men’s mind misery mortal nations nature Numa Pompilius offered pagans passions philosophers Plato Platonists Plotinus poets Porphyry praise prophet punishment reason rites Roman Roman Empire Rome Romulus sacrifice Sallust Saturn says Scripture Second Punic War seed sense shows sins sons soul speaking spirit suppose supreme temple temporal theology theurgy things true religion truth Varro victory virtue whole wisdom words worship