City of GodPenguin UK, 27 нояб. 2003 г. - Всего страниц: 1184 City of God is an enduringly significant work in the history of Christian thought, by one of its central figures |
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... fear or obligation. The dismemberment of the representation of the great god Serapis at Alexandria met with no revenge in either the death of a Christian or the refusal of the Nile to grant its annual and blessed inundation. Truly the ...
... fear or obligation. The dismemberment of the representation of the great god Serapis at Alexandria met with no revenge in either the death of a Christian or the refusal of the Nile to grant its annual and blessed inundation. Truly the ...
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... fear that they may hinder and harm us in worldly matters, in respect either of what we eagerly seek to attain, or of what we weakly dread to lose. And so, although the good dislike the way of life of the wicked, and therefore do not ...
... fear that they may hinder and harm us in worldly matters, in respect either of what we eagerly seek to attain, or of what we weakly dread to lose. And so, although the good dislike the way of life of the wicked, and therefore do not ...
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... fear that, if the attempt failed, their safety and reputation might be endangered or destroyed. And this is not due to prudence, nor is it because they see their reputation and safety as essential means whereby mankind may receive the ...
... fear that, if the attempt failed, their safety and reputation might be endangered or destroyed. And this is not due to prudence, nor is it because they see their reputation and safety as essential means whereby mankind may receive the ...
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... fear of offending them, because he is concerned for those worldly advantages, which are not in themselves discreditable, but to which he is unduly attached. There is a further reason for the infliction of temporal suffering on the good ...
... fear of offending them, because he is concerned for those worldly advantages, which are not in themselves discreditable, but to which he is unduly attached. There is a further reason for the infliction of temporal suffering on the good ...
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... fear them all in living. I am well aware that a man would sooner choose to live under threat of all those deaths than by one death to be thereafter free of the fear of them. But there is a wide difference between the body's instinctive ...
... fear them all in living. I am well aware that a man would sooner choose to live under threat of all those deaths than by one death to be thereafter free of the fear of them. But there is a wide difference between the body's instinctive ...
Содержание
Book XI | |
Book XII | |
Book XIII | |
Book XIV | |
Book XV | |
Book XVI | |
Book XVII | |
Book XVIII | |
Book V | |
Book VI | |
Book VII | |
Book VIII | |
Book IX | |
Book X | |
Part II | |
Book XIX | |
Book XX | |
Book XXI | |
Book XXII | |
Bibliography | |
Suggested Further Reading Follow Penguin | |
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according Aeneas angels animals Apostle Apuleius assert Augustine Augustine’s believe birth blessed blessedness body called cause certainly Christ Christian Cicero citizens City of God corruption created creation Creator death deities demons desire divine earth earthly city Empire enemy eternal evil existence fact faith father fear felicity flesh give given glory God’s goddess gods Greek happened happiness heaven Hebrew Hence holy honour human immortal Janus judgement Jupiter kind king Lamech light living Lord lust man’s mankind means men’s mind misery mortal nations nature Numa Pompilius offered pagans passions philosophers Plato Platonists Plotinus poets Porphyry praise prophet punishment reason rites Roman Roman Empire Rome Romulus sacrifice Sallust Saturn says Scripture Second Punic War seed sense shows sins sons soul speaking spirit suppose supreme temple temporal theology theurgy things true religion truth Varro victory virtue whole wisdom words worship