City of GodPenguin UK, 27 нояб. 2003 г. - Всего страниц: 1184 City of God is an enduringly significant work in the history of Christian thought, by one of its central figures |
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... discussing, but was not finished until four years later, in 390. Inasmuch as the City of God is a discussion of religion, both works share the same topic. The De Moribus Ecclesiae Catholicae (On the Ways of the Catholic Church), written ...
... discussing, but was not finished until four years later, in 390. Inasmuch as the City of God is a discussion of religion, both works share the same topic. The De Moribus Ecclesiae Catholicae (On the Ways of the Catholic Church), written ...
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... discussion of Augustine the Platonist that Augustine the Romanist has been neglected. One must recall very briefly that Augustine grew up in North Africa within a family that supported Rome, that he was educated according to Roman ...
... discussion of Augustine the Platonist that Augustine the Romanist has been neglected. One must recall very briefly that Augustine grew up in North Africa within a family that supported Rome, that he was educated according to Roman ...
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... discussion rather similar to Descartes's 'I think, therefore I am'. It must be added that the treatment of such topics in the City of God is best considered alongside their treatment in other works by Augustine. The style of the City of ...
... discussion rather similar to Descartes's 'I think, therefore I am'. It must be added that the treatment of such topics in the City of God is best considered alongside their treatment in other works by Augustine. The style of the City of ...
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... discussing the nature of Regulus's virtue; it is enough for my present purpose that our opponents are compelled by this notable example to admit that the gods are not to be worshipped for the sake of physical blessings or external ...
... discussing the nature of Regulus's virtue; it is enough for my present purpose that our opponents are compelled by this notable example to admit that the gods are not to be worshipped for the sake of physical blessings or external ...
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... discussion But there are still certain points that have to be made against those who ascribe the disaster of the Roman State to our religion, which forbids the offering of sacrifice to Rome's gods. For we must mention the ills which ...
... discussion But there are still certain points that have to be made against those who ascribe the disaster of the Roman State to our religion, which forbids the offering of sacrifice to Rome's gods. For we must mention the ills which ...
Содержание
Book XI | |
Book XII | |
Book XIII | |
Book XIV | |
Book XV | |
Book XVI | |
Book XVII | |
Book XVIII | |
Book V | |
Book VI | |
Book VII | |
Book VIII | |
Book IX | |
Book X | |
Part II | |
Book XIX | |
Book XX | |
Book XXI | |
Book XXII | |
Bibliography | |
Suggested Further Reading Follow Penguin | |
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according Aeneas angels animals Apostle Apuleius assert Augustine Augustine’s believe birth blessed blessedness body called cause certainly Christ Christian Cicero citizens City of God corruption created creation Creator death deities demons desire divine earth earthly city Empire enemy eternal evil existence fact faith father fear felicity flesh give given glory God’s goddess gods Greek happened happiness heaven Hebrew Hence holy honour human immortal Janus judgement Jupiter kind king Lamech light living Lord lust man’s mankind means men’s mind misery mortal nations nature Numa Pompilius offered pagans passions philosophers Plato Platonists Plotinus poets Porphyry praise prophet punishment reason rites Roman Roman Empire Rome Romulus sacrifice Sallust Saturn says Scripture Second Punic War seed sense shows sins sons soul speaking spirit suppose supreme temple temporal theology theurgy things true religion truth Varro victory virtue whole wisdom words worship