City of GodPenguin UK, 27 нояб. 2003 г. - Всего страниц: 1184 City of God is an enduringly significant work in the history of Christian thought, by one of its central figures |
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... brings men to the harbour of philosophy, which is the harbour of the land of desire. The other way is the way of Providence which uses the storms of adversity to bring men, resist and wander in ignorance and folly as they may, to the ...
... brings men to the harbour of philosophy, which is the harbour of the land of desire. The other way is the way of Providence which uses the storms of adversity to bring men, resist and wander in ignorance and folly as they may, to the ...
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... bring together within herself the revelation in the Bible, the wisdom of Greek philosophy, and what was good in her own tradition. Augustine is fully conscious of the fusion of the elements that in fact went to make up the civilization ...
... bring together within herself the revelation in the Bible, the wisdom of Greek philosophy, and what was good in her own tradition. Augustine is fully conscious of the fusion of the elements that in fact went to make up the civilization ...
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... bring back to men the answers granted to their requests' (Bk VIII, 18). In their beneficent character, therefore, they were mediators, and mediation was a very popular idea at the time. Their role, however, Augustine contends, in ...
... bring back to men the answers granted to their requests' (Bk VIII, 18). In their beneficent character, therefore, they were mediators, and mediation was a very popular idea at the time. Their role, however, Augustine contends, in ...
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... bring his fellowmen to do the same. The theological content of the City of God is found in his handling of Scripture. He shows how the Old Testament, which he follows in the main in the Septuagint version, is one long prophecy and ...
... bring his fellowmen to do the same. The theological content of the City of God is found in his handling of Scripture. He shows how the Old Testament, which he follows in the main in the Septuagint version, is one long prophecy and ...
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... bring misery to those who are at peace in the hidden abodes of the devout. Therefore where those honours were not paid to the bodies of Christians in the sack of their great city, or of other towns, no fault lay with the living, who ...
... bring misery to those who are at peace in the hidden abodes of the devout. Therefore where those honours were not paid to the bodies of Christians in the sack of their great city, or of other towns, no fault lay with the living, who ...
Содержание
Book XI | |
Book XII | |
Book XIII | |
Book XIV | |
Book XV | |
Book XVI | |
Book XVII | |
Book XVIII | |
Book V | |
Book VI | |
Book VII | |
Book VIII | |
Book IX | |
Book X | |
Part II | |
Book XIX | |
Book XX | |
Book XXI | |
Book XXII | |
Bibliography | |
Suggested Further Reading Follow Penguin | |
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according Aeneas angels animals Apostle Apuleius assert Augustine Augustine’s believe birth blessed blessedness body called cause certainly Christ Christian Cicero citizens City of God corruption created creation Creator death deities demons desire divine earth earthly city Empire enemy eternal evil existence fact faith father fear felicity flesh give given glory God’s goddess gods Greek happened happiness heaven Hebrew Hence holy honour human immortal Janus judgement Jupiter kind king Lamech light living Lord lust man’s mankind means men’s mind misery mortal nations nature Numa Pompilius offered pagans passions philosophers Plato Platonists Plotinus poets Porphyry praise prophet punishment reason rites Roman Roman Empire Rome Romulus sacrifice Sallust Saturn says Scripture Second Punic War seed sense shows sins sons soul speaking spirit suppose supreme temple temporal theology theurgy things true religion truth Varro victory virtue whole wisdom words worship