City of GodPenguin UK, 27 нояб. 2003 г. - Всего страниц: 1184 City of God is an enduringly significant work in the history of Christian thought, by one of its central figures |
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... become Christian, as identifying the city of God with the Church, and as teaching that justice does not enter into the definition of the State. More serious still: the teaching of Augustine on predestination, never accepted in its full ...
... become Christian, as identifying the city of God with the Church, and as teaching that justice does not enter into the definition of the State. More serious still: the teaching of Augustine on predestination, never accepted in its full ...
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... become Christians, but rejected Christianity themselves. It is to be noted that not all mankind reaches the harbour, and those who are there may still be lost: so too might Christians fail to preserve. What is of special interest for us ...
... become Christians, but rejected Christianity themselves. It is to be noted that not all mankind reaches the harbour, and those who are there may still be lost: so too might Christians fail to preserve. What is of special interest for us ...
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... become Christians. If, then, there is sorrow and regret for the past, there is also joy for the future; and if there is sombre pessimism, there is also hope. The thoughts and images that Augustine uses reflect the experience and life of ...
... become Christians. If, then, there is sorrow and regret for the past, there is also joy for the future; and if there is sombre pessimism, there is also hope. The thoughts and images that Augustine uses reflect the experience and life of ...
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... become, if they are predestined to it, members of the heavenly city. Entry to that city is through regeneration in Christ, but people other than Christians can be members of this city. The Erythraean Sibyl, fn7 for example, is thought ...
... become, if they are predestined to it, members of the heavenly city. Entry to that city is through regeneration in Christ, but people other than Christians can be members of this city. The Erythraean Sibyl, fn7 for example, is thought ...
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... become rich fall into temptation and into a snare, and into many foolish and harmful desires, which plunge men into death and destruction. For acquisitiveness is the root of all evils; and those who have this as their aim have strayed ...
... become rich fall into temptation and into a snare, and into many foolish and harmful desires, which plunge men into death and destruction. For acquisitiveness is the root of all evils; and those who have this as their aim have strayed ...
Содержание
Book XI | |
Book XII | |
Book XIII | |
Book XIV | |
Book XV | |
Book XVI | |
Book XVII | |
Book XVIII | |
Book V | |
Book VI | |
Book VII | |
Book VIII | |
Book IX | |
Book X | |
Part II | |
Book XIX | |
Book XX | |
Book XXI | |
Book XXII | |
Bibliography | |
Suggested Further Reading Follow Penguin | |
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Часто встречающиеся слова и выражения
according Aeneas angels animals Apostle Apuleius assert Augustine Augustine’s believe birth blessed blessedness body called cause certainly Christ Christian Cicero citizens City of God corruption created creation Creator death deities demons desire divine earth earthly city Empire enemy eternal evil existence fact faith father fear felicity flesh give given glory God’s goddess gods Greek happened happiness heaven Hebrew Hence holy honour human immortal Janus judgement Jupiter kind king Lamech light living Lord lust man’s mankind means men’s mind misery mortal nations nature Numa Pompilius offered pagans passions philosophers Plato Platonists Plotinus poets Porphyry praise prophet punishment reason rites Roman Roman Empire Rome Romulus sacrifice Sallust Saturn says Scripture Second Punic War seed sense shows sins sons soul speaking spirit suppose supreme temple temporal theology theurgy things true religion truth Varro victory virtue whole wisdom words worship