City of GodPenguin UK, 27 нояб. 2003 г. - Всего страниц: 1184 City of God is an enduringly significant work in the history of Christian thought, by one of its central figures |
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... Rome had been sacked because it had become Christian, as identifying the city of God with the Church, and as teaching that justice does not enter into the definition of the State. More serious still: the teaching of Augustine on ...
... Rome had been sacked because it had become Christian, as identifying the city of God with the Church, and as teaching that justice does not enter into the definition of the State. More serious still: the teaching of Augustine on ...
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... Rome and the philosophy of the Greeks could, for all their error, not merely not prevent him from accepting Christ and the Christian revelation, but actually encourage him to do so, why should they not be equally as useful to others ...
... Rome and the philosophy of the Greeks could, for all their error, not merely not prevent him from accepting Christ and the Christian revelation, but actually encourage him to do so, why should they not be equally as useful to others ...
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... (361–363 A.D. ). Even in the fifth century pagans had not lost all countenance. Again, the decline of the powerful and closely integrated Empire of Rome, evident to all and admitted by Augustine, must have struck its citizens with a chill ...
... (361–363 A.D. ). Even in the fifth century pagans had not lost all countenance. Again, the decline of the powerful and closely integrated Empire of Rome, evident to all and admitted by Augustine, must have struck its citizens with a chill ...
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... Rome but for all the world. The great lesson of the City of God is that out of all things comes good. Augustine saw clearly that in his time both Christianity and Rome would each benefit by the good that was in the other, and by any ...
... Rome but for all the world. The great lesson of the City of God is that out of all things comes good. Augustine saw clearly that in his time both Christianity and Rome would each benefit by the good that was in the other, and by any ...
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... Rome and Greek philosophy. If he had stated the basis of his positive doctrine first, it would be seen more immediately that his attitude to Rome and Greece and his general outlook is positive. Background to the City of God Augustine ...
... Rome and Greek philosophy. If he had stated the basis of his positive doctrine first, it would be seen more immediately that his attitude to Rome and Greece and his general outlook is positive. Background to the City of God Augustine ...
Содержание
Book XI | |
Book XII | |
Book XIII | |
Book XIV | |
Book XV | |
Book XVI | |
Book XVII | |
Book XVIII | |
Book V | |
Book VI | |
Book VII | |
Book VIII | |
Book IX | |
Book X | |
Part II | |
Book XIX | |
Book XX | |
Book XXI | |
Book XXII | |
Bibliography | |
Suggested Further Reading Follow Penguin | |
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according Aeneas angels animals Apostle Apuleius assert Augustine Augustine’s believe birth blessed blessedness body called cause certainly Christ Christian Cicero citizens City of God corruption created creation Creator death deities demons desire divine earth earthly city Empire enemy eternal evil existence fact faith father fear felicity flesh give given glory God’s goddess gods Greek happened happiness heaven Hebrew Hence holy honour human immortal Janus judgement Jupiter kind king Lamech light living Lord lust man’s mankind means men’s mind misery mortal nations nature Numa Pompilius offered pagans passions philosophers Plato Platonists Plotinus poets Porphyry praise prophet punishment reason rites Roman Roman Empire Rome Romulus sacrifice Sallust Saturn says Scripture Second Punic War seed sense shows sins sons soul speaking spirit suppose supreme temple temporal theology theurgy things true religion truth Varro victory virtue whole wisdom words worship