City of GodPenguin UK, 27 нояб. 2003 г. - Всего страниц: 1184 City of God is an enduringly significant work in the history of Christian thought, by one of its central figures |
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... (Roman) State; this discord issued in civil wars; the gods favour the evils that corrupt man; Christianity, on the ... Romans, achieved without the true religion, is perfected in their becoming citizens of another city. The letter goes on ...
... (Roman) State; this discord issued in civil wars; the gods favour the evils that corrupt man; Christianity, on the ... Romans, achieved without the true religion, is perfected in their becoming citizens of another city. The letter goes on ...
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... Roman world. It is not a negative attitude; on the contrary, he is concerned for that world's future. Rome was to bring together within herself the revelation in the Bible, the wisdom of Greek philosophy, and what was good in her own ...
... Roman world. It is not a negative attitude; on the contrary, he is concerned for that world's future. Rome was to bring together within herself the revelation in the Bible, the wisdom of Greek philosophy, and what was good in her own ...
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... Roman Empire in particular, will bear some analysis. But first it is important to realize how Roman was the attitude of Augustine and how Rome was the centre of his human interest. There has been so much discussion of Augustine the ...
... Roman Empire in particular, will bear some analysis. But first it is important to realize how Roman was the attitude of Augustine and how Rome was the centre of his human interest. There has been so much discussion of Augustine the ...
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... Romans which would have helped in this. Moreover the Roman, when he was not a materialist, was a sceptic. Basically he was a pragmatist, and his attitude towards the doctrine of bodily immortality would be determined less by fine ...
... Romans which would have helped in this. Moreover the Roman, when he was not a materialist, was a sceptic. Basically he was a pragmatist, and his attitude towards the doctrine of bodily immortality would be determined less by fine ...
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... Roman Augustine continued to be. Augustine clearly feels no compulsion to inform the reader throughout the City of God that he is considering his problem from both a personal point of view and from the point of view of Rome. It is ...
... Roman Augustine continued to be. Augustine clearly feels no compulsion to inform the reader throughout the City of God that he is considering his problem from both a personal point of view and from the point of view of Rome. It is ...
Содержание
Book XI | |
Book XII | |
Book XIII | |
Book XIV | |
Book XV | |
Book XVI | |
Book XVII | |
Book XVIII | |
Book V | |
Book VI | |
Book VII | |
Book VIII | |
Book IX | |
Book X | |
Part II | |
Book XIX | |
Book XX | |
Book XXI | |
Book XXII | |
Bibliography | |
Suggested Further Reading Follow Penguin | |
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according Aeneas angels animals Apostle Apuleius assert Augustine Augustine’s believe birth blessed blessedness body called cause certainly Christ Christian Cicero citizens City of God corruption created creation Creator death deities demons desire divine earth earthly city Empire enemy eternal evil existence fact faith father fear felicity flesh give given glory God’s goddess gods Greek happened happiness heaven Hebrew Hence holy honour human immortal Janus judgement Jupiter kind king Lamech light living Lord lust man’s mankind means men’s mind misery mortal nations nature Numa Pompilius offered pagans passions philosophers Plato Platonists Plotinus poets Porphyry praise prophet punishment reason rites Roman Roman Empire Rome Romulus sacrifice Sallust Saturn says Scripture Second Punic War seed sense shows sins sons soul speaking spirit suppose supreme temple temporal theology theurgy things true religion truth Varro victory virtue whole wisdom words worship