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tâ, tandem in Germaniam, Christianis tunc sacris initiatam, ut ait Saxo, appulit, et apud ejus populum divini cultus rudimenta percepit. Quam mox domum reversus, in patriâ propagavit."-STEPH. STEPHANIUS.

Descent of Hidingus.

"SIQUIDEM cœnante eo (Hadingo) fœmina cicutarum gerula, propter foculum humo caput extulisse conspecta, porrectoque sinu percunctari visa, quâ mundi parte tam recentia gramina brumali tempore fuissent exorta. Cujus cognoscendi cupidum Regem proprio obvolutum amiculo, refuga secum sub terras abduxit, credo Diis infernalibus ita destinantibus, ut in ea loca vivus adduceretur, quæ morienti petenda fuerant. Primum igitur vapidæ cujusdam caliginis nubilum penetrantes, perq; callem diuturnis adesum meatibus incedentes, quosdam prætextatos, amictosq; ostro proceres conspicantur; quibus præteritis loca demum aprica subeunt, quæ delata à fœminâ gramina protulerunt. Progressiq; præcipitis lapsus ac liventis aquæ fluvium diversi generis tela rapido volumine detorquentem, eundemq; ponte meabilem factum offendunt. Quo pertransito, binas acies mutuis viribus concurrere contemplantur; quarum conditionem à fœminâ percunctate Hadingo; ii sunt, inquit, qui ferro in necem acti cladis suæ speciem continuo protestantur exemplo, præsentique spectaculo præteritæ vitæ facinus æmulantur. Prodeuntibus murus aditu transcensuq; difficilis obsistebat; quem foemina nequicquam transilire conata, cum ne corrugati quidem corporis exilitate proficeret, galli caput, quem secum forte deferebat, abruptum, ultra mœnium supra jactavit, statimq; redivivus ales resumpti fidem spiraculi claro testabatur accentu."-Saxo Grammaticus, l. 1.

Carving the Eagle.

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The passage of Saxo Grammaticus, on which this is a note, occurs in lib. ix. p. 177. Ed. Sore. "APUD Anglos, Danos, aliasq; nationes "Dorsum plagâ aquilam figurante affici juBoreales, victor ignominiâ summâ debella- | bent, &c."--J. W. W.

Oh pleasant place! "I had been well con

tent

To seek no other earthly home beside !"

Divination by a Torrent, or Taghairm.

"A WILD species of magic was practised in the district of Trotterness (Skie), that was attended with a horrible solemnity. A family who pretended to oracular knowledge, practised these ceremonies. In this country is a vast cataract, whose waters, falling from a high rock, jet so far as to form a dry hollow beneath, between them and the precipice. One of these impostors was sewed up in the hide of an ox, and to add terror to the ceremony, was placed in this concavity: the trembling enquirer was brought to the place, where the shade and the roaring of the waters increased the dread of the occasion. The question is put, and the person in the hide delivers his answer; and so ends this species of divination styled Taghairm."-PENNANT'S Hebrides.

Old Age of an American Savage. Ar the Chapter Coffee House Club, to which I accompanied Carr and Barbauld, Thursday, February 9, 1797, Morgan (a man of noisy and boisterous abilities) related the following story, to prove that the age of the American savage is not destitute and miserable.

An European met with an aged Indian on the banks of a lake. He had lived more than eighty years. The European asked him if he was not weary of life. "No, stranger!" he replied, "our God comes over the great water once in every year; and I hope he may come and return many times before he takes me with him. In summer I can yet provide for myself by fishing. In winter the young men give me share of their provisions, and I sit with them around the fire, and hear them tell the stories of the chase, and I love to hear them."

Dolwyddelan Castle.

"SEATED in a rocky valley, sprinkled over with stunted trees, and watered by the Lleder. The boundaries are rude and barren mountains; and among others, the great bending mountain Scabod, often conspicuous from most distant places. The castle is placed on a high rock, precipitous on

one side, and insulated: it consists of two square towers, one forty feet by twentyfive, the other thirty-two by twenty. Each had formerly three floors. The materials of this fortress are the shattery stone of the country; yet well squared, the masonry good, and the mortar hard. The castle yard lay between the towers."1

"Llewelyn the Great ap Jorwerth Drwndwn was born here."-PENNANT's Snowdon, with a print.

Llys Bradwen.

"AT some distance beyond these (the two pools called Llynian Cregenan, in the neighbourhood of Cader Idris), near the river Kregennan, I saw the remains of Llys Bradwen, the court or palace of Ednowain, chief of one of the fifteen tribes of North Wales, either in the reign of Gryffydd ap Cynan, or soon after. The reliques are about thirty yards square: the entrance about seven feet wide, with a large upright stone on each side, by way of door case: the walls with large stones, uncemented by any mortar. In short, the structure of this palace shows the very low state of architecture in these times; it may be paralleled only by the artless fabric of a cattle house."-Ibid.

Welsh Manners.

"I MUST not lead the reader into a belief that every habitation of those early times

This and the next extract are used up in the notes to Madoc. For "Dolwydellan's Tower," and Kregennan, see pt. 1st. x. and the engraving in vol. v. of SOUTHEY'S Poetical Works.

J. W. W.

was equal in magnificence to that of Ednowain ap Bradwen. Those of inferior gentry were formed of wattles, like Indian wigwams, or Highland hovels; without gardens or orchard, and formed for removal from place to place, for the sake of new pasture, or a greater plenty of game. The furniture was correspondent; there were neither tables, nor cloths, nor napkins; but this is less wonderful, since we find, that even so late as the time of Edward II. straw was used in the royal apartment. Notwithstanding this, the utmost hospitality was preserved. Every house was open, even to the poorest person. When a stranger entered, his arms were taken from him and laid by ; and, after the scriptural custom, water was brought to wash his feet. The fare was simple: the meal did not consist of an elegant variety, but of numbers of things put together in a large dish the bread was thin oat cakes, such as are common in our mountainous

parts at this time. The family waited on the guests, and never touched anything till they had done, when it took up with what was left. Music, and the free conversation of the young women, formed the amusements of the time, for jealousy was unknown among us. Bands of young men, who knew no profession but that of arms, often entered the houses, and were welcome guests; for they were considered as the voluntary defenders of the liberties of their country. They mixed with the female part of the family, joined their voices to the melody of the harp, and consumed the day with the most animated festivity. At length, sunk into repose, not under rich testers, or on downy beds, but along the sides of the room, on a thin covering of dried reeds, placed round the great fire, which was placed in the centre, they lay down promiscuously, covered only by a coarse home-made cloth, called Brychan or plaid, the same with the more ancient Bracha; and kept one another warm by lying

1 See Celtic Dict. in v. Breacan.' Hence Gallia Braccata. SPELMAN in v. "Bracha." J. W. W.

close together, or should one side lose its genial heat, they turn about and give the chilly side to the fire. (See Giraldus Cambrensis, Descr. Walliæ, p. 888.)

"Some vein of the antient minstrelsie is still to be met with in these mountainous countries. Numbers of persons of both sexes assemble, and sit around the harp, singing alternately Pennylls,2 or stanzas of ancient or modern poetry. The young people usually begin the night with dancing, and when they are tired, sit down, and assume this species of relaxation. Oftentimes, like the modern improvisatore of Italy, they will sing extempore verses. A person conversant in this art, will produce a Pennyll apposite to the last which was sung; the subjects produce a great deal of mirth; for they are sometimes jocular, at others satyrical, and many amorous. They will continue singing without intermission, and never repeat the same stanza; for that would occasion the loss of the honour of being held first of the song. The audience usually call for the tune: sometimes only a few can sing to it; and in many cases the whole company: but when a party of capital singers assemble, they rarely call for a tune, for it is indifferent to them what tune the harper plays. Parishes often contend against parishes, and every hill is vocal with the chorus.”—PenNANT's Snowdon.

Birth of Sommona Codom. "SOMMONA-CODOM, the Siamese deity, was born of a virgin, who conceived by the prolific influence of the sun. The innocent virgin, ashamed to find herself with child, flew to a solitary desert, in order to conceal herself from the eyes of mankind. She was

2" Pennill," an epigram, a staff of a poem or of a song, consisting of two, three, four, or more lines. RICHARDS in v. In 1823 I spent

a night in a small cottage at the foot of Carnedd Llewelin, and in the heart of Snowdonia, with an old and valued friend,-and there we heard the Welsh improvisatore's verse in perfection.-J. W. W.

miraculously delivered upon the banks of a lake of the most beautiful babe that ever was created, without any assistance or sense of pain, (Spenser) but having no milk wherewith to suckle him, and being unable to bear the thoughts of seeing him die, she jumped into the lake, where she set him upon the bud of a flower, which blowed of itself for his more commodious reception, and afterwards inclosed the infant as it were in a cradle.”—(Father TacHARD. Second Voyage to Siam, Book 5.)

extraction, or at least something more than human, descended from the highest of the sixteen worlds, and with a stroke of his scymetar cut asunder a certain flower which swam on the surface of the water, from which sprang up a beauteous young damsel, with whom the pious mandarin was so passionately enamoured that he determined to marry her: but her inflexible modesty rendered his most endearing addresses fruitless and ineffectual. The mandarin was more generous and just than to force her to compliance; and notwithstanding it was the "As he was sitting under a tree, he was most disagreeable thing in nature to him to glorified in a very signal manner, and adored live alone, without any relations and withby angels, who came down from heaven for out issue, he checked the violence of his inno other purpose. His brother Thevatat, clination, and behaved with the utmost dejealous of his glory, conspired his downfall, cency and respect. Unsuccessful as he was, and declared open war against him, with all however, he planted himself at an awful disthe brute creation. Sommona-Codom de- tance directly opposite to this inexorable fended himself manfully by virtue of his beauty. He gazed upon her with all the good works; but nothing was so great a suptenderness of the most affectionate lover. port and protection to him as his strict prac- By the miraculous influence of his amorous tise of the tenth commandment, which com- glances, she conceived, and became the joyprehends the exercise of charity, without ful mother of a numerous offspring, and yet which he must have inevitably been vanstill remained a pure and spotless virgin. quished, notwithstanding he was endowed In process of time the virtuous mandarin with all the good works contained in the nine thought himself in duty bound to furnish his other injunctions. The guardian angel of numerous family with all the conveniences the earth, used her utmost endeavours to of life, and for that purpose created that prevail on the enemies of Sommona-Codom beautiful variety of beings which now reto adore him as a god; but at last finding plenish the earth. Afterwards he returned them obstinate and perverse, and inattento heaven, but could not however gain adtive to her repeated remonstrances, shemittance therein till he had first done pecompressed her watery locks, and poured nance, and duly qualified himself for that forth such a deluge as totally destroyed happy state. them."-PICArt.

Peopling of the World in the Belief of Laos.

"THE people of Laos (Laies or Langiens) believe that the heavens existed from all eternity; that they are situate above sixteen terrestrial worlds, the pleasures whereof are justly proportioned to their respective elevation. The earth, about 18,000 years before Xacca or Xequin, was dissolved and reduced to water. A mandarin of divine

"Before this restoration of the earth to its primitive state, four deities condescended to govern and preside over it. Three of them, weary at last of the important charge, resigned their guardianship, and went higher towards the north, to taste the uninterrupted joys of solitude and retirement. Xaca, the sole remaining god, after instructing mankind in the duties of religion, fully determined to attain to the highest pitch of perfection, sunk at last into Nireupan, or the everblessed state of annihilation."-PICArt.

Siamese Heaven and Hell. "SOMMONA-CODOM is likewise in Nireupan. According to the Siamese (M. de la Loubère and Pere Tachard), there are nine abodes of bliss, and nine of sorrow. The former are over our heads, and the latter under our feet. The higher each mansion the more delightful and joyous; the lower, the more dismal and tremendous: insomuch that the happy are exalted far above the stars, as the unhappy are sunk 10,000 fathoms deep below the earth. Those who inhabit the higher realms are called Thenada, the dwellers below, Pii, the men of earth, Manout.

"When a soul has once attained to so high a pitch of perfection, as that no new enjoy ments here on earth, how refined soever, are suitable to the dignity of its nature, the

Siamese think that it is then freed from all future transmigrations. From that happy moment it appears no more in this world, but rests for ever in Nireupan; that is to say, in a state of perfect inactivity and impassibility. In short, according to their notion, consummate happiness and the ineffable joys of Paradise entirely consist in this sort of annihilation. The remarkable passage ascribed to Musæus by the ancients, "that virtue will hereafter be rewarded with an eternal ebriety," so nearly resembles that of the impassibility of the soul, that these two opinions may be resolved into one, without the least difficulty or forced construction." -PICART.

Siamese Hermits.

"THE Siamese say that there are certain anchorets who live retired in the most solitary deserts, and are perfect masters of all the secrets of human nature. They perfectly understand the art of making gold, silver, and the most precious metals: there is nothing so wonderful and surprising but what they can effect with the utmost ease. They assume what forms they please, and make themselves immortal; for they are well

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the manner in which souls always descend AN Indian poet, endeavouring to illustrate into bodies, one more imperfect than another, in proportion to their deviating from the dictates of reason, compares them to the descent of the river Ganges, "which," says he, " fell first from the highest heavens into Chorkam; from thence on the top of Issouren; after that, on the celebrated Mount Ima;

from thence on the earth; from that into the sea, and from thence at last into Padalam, that is, into hell."-Père Bouchet. PI

CART.

Japanese Penitents.

"CERTAIN Japanese penitents make it their duty to pass over several high and almost inaccessible mountains into some of the most solitary deserts, inhabited by an order of anchorites, who, though almost void of humanity, commit them to the care and conduct of such as are more savage than themselves. These latter lead them to the brinks of the most tremendous precipices, habituate them to the practice of abstinence, and the most shocking austerities, which they are obliged to undergo with patience, at any rate, since their lives lie at stake; for if the pilgrim deviates one step from the directions of his spiritual guides, they fix him by both his hands to the branch of a tree, which stands on the brink of a precipice, and there leave him hanging till, through faintness, he quits

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