1 be a chief Branch cut off, then I is the cutting off the chief Branch. Ps. xlviii. 1. joined with . 1 Kin. vii. 50. as a Vase it is found with Pelvis, a Vase used for the Blood at the fprinkling the People, and for Limen, Poft, in the Temple, or for Door-keeper. Pf. lxxxiv. 1 1. and 2 King xii. 3.. with p Vafes to hold and fprinkle Blood, and with

Tubes used to found xxxiii. 2. in 1 &c.) When he fled from Abfalom his (rebel) Son. Jehovah how are they increafed that trouble me? fay of my Body, no Help for him in his Aleim, Selah. But thou Jehovah

be heard me out of the Hill of his boly One, Selah. Salvation unto Jehovah.

Pf. iv. To the Conqueror in Neginoth. (Brix. Præfectus in Mufick. Overfeer in Work.) to David.

צדק עמו אלה When I call, my

anfwers me: Thou enlargeft me in Diftrefs (or giveft me Room, Liberty in Confinement) have Mercy upon me and hear my Prayer. Oye Sons of us, how long my gloried One in Shame? loving Emptiness, feeking a Lie, Selah. And know that Jehovah hath fet apart von for bimfelf. Jehovah will hear my Complaint to him. Stand in Awe and fin not, commune with your own Heart upon your Bed, Selah. Offer the Sacrifices of the Fuft, and put your Truft in Jehovah. There be many that fay who will Thew us any Good? Lift up the Light of thy Faces, Jehovah. Thou haft put Gladness in my Heart, from the Time their Bread and new Wine

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Wine was made great, (his Body and Blood fhed) I will both lay me down in Peace and Deep, for thou Jehovah, only makest me dwell in Safety.

PI. v. To the Conqueror over nan Mizmor to David.

Give Ear to my Words, Jehovah. Confider my Meditation. Hearken to the Voice of my Cry, my King and my Aleh: for unto thee will I pray. Thou shalt destroy them-but as for me I will come into thy Houfe lead me in thy Righteoufnefs make thy Way ftraight before my Face. Mat. iii. 3. Prepare ye the Way of the Lord, make his Paths ftraight.) For their Throat is a very Sepulchre, they flatter with their Tongue. (Rom. iii. 13.) Let all thofe that put their Truft in thee rejoice for, thou Jehovah, wilt

.צדיק Blefs

Pf. vi. To the Conqueror upon Neginoth upon Octavum Dip to David. Jehovah rebuke me not in thy Wrath, neither chaften me in thy hot Difpleasure return Jehovah deliver Jehovah bath beard my Supplica

my Body

tion.

Pf. vii. a to David, which to Jehovah upon the Words of the Son of. This Pfalm is introduced upon the Words of wi the Son of "', which are made a Cafe for Christ to speak upon as the Deliverance out of Egypt, and feveral Speeches out of the Prophets. [So Pfalm the third] Jehovah in thee do I truft, fave me. Left he tear my Body

like a Lion renting it in Pieces, while there is none to deliver. Jehovah Alei if I have done this, if there be Iniquity in my Hands: If I have rewarded Evil to him that was at Peace with me-tread down "n my Life to the Earth, and shall dwell in the Duft, Selah.

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wake for me to the Judgment thou hast commanded. Judge me Jehovah according to my Righteoufnefs, and according to mine Integrity that is in me.-- He made a Pit and digged it, and is fallen into the Ditch which he made.

Pfal. viii. To the Conqueror upon n'лan pin to David.

*

Jehovab Adoninu our Lords or Lords of us, how excellent is thy Name in all the Earth! who fetteft thy Majefty above the Names. Out of the Mouths of Babes and Sucklings haft thou ordained Strength. (Mat. xxi. 16.).

What was, that thou shalt remember us? And the Son of Adam that thou vifiteft him (fhalt vifit us) on for thou shalt make him a little lower than the Aleim. opn thou shalt crown him with Glory and Honour. Thou shalt make him to have Dominion over the Works of thy Hands; thou shalt put all Things in Subjection under his Feet. (Heb. ii. 6. &c.) This Dominion was given to Adam and forfeited, regranted typically and now really with vast Addition.

*Is not an derived from, a Wine-Prefs, as from, and fo fignifies Wrath, as treading the Wine-Prefs is often used.

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Jebo

Jehovah Adoninu how illuftrious is thy Name in all the Earth.

Pfal. ix. To the Conqueror over Death. Το the Son, in To David.

I will confefs Jehovah with my whole Heart, I will fhew forth all thy marvellous Works. will be glad and rejoice in thee:

צדק

I

thy Name, O thou most High. When mine Enemies are turned back, they shall fall and perish at thy Prefence. For thou maintaineft my Right and my Caufe, thou fitteft in the Throne which judgeft -thou hast deftroyed the Wicked Jebovab shall fit for ever: He hath prepared his Throne for Judgment. to Jehovah which dwelleth in Sion, declare among the People his Studies. Because he who fought the Blood of them is recorded. The Cry of the Afflicted is not forgotten. Have Mercy upon me, O Jehovah, fee my Afflictions from those who hate me, thou that lifteft me up from the Gates of Death: That I may fhew forth thy Irradiation in the Gates of the Daughter of Zion: I will rejoice in thy Salvation Jehovah is known, he hath executed Judgment. The Wicked is caught in the Work of his own Hands, (wp catching the Wicked, &c.] ran Meditation Selah. The Wicked fhall be turned into bw, all the Nations that forget the Aleim. Arife Jehovah let not was the defperate One, or the miferable One, or the Species, prevail,let the Nations know that they was are miferable.

Pfal. x. Why Jehovah wilt thou ftand afar off,

thou

thou wilt hide thyself in the Time of Trouble. In Pride the wicked One will perfecute the afflicted Ones. They fhall take them in the Devices they have imagin'd: For the Wicked on the Defires of his Body, and blefleth the Covetous whom Jebovah abhorreth. The Wicked in the Pride of his Nofe will not feek; the Aleim are not in any of bis Thoughts-A long Description of the Wicked. He bath faid in his Heart, hath forgotten: He bideth his Face: He will not fee for ever (the present Notion, that he will not fee and punish for ever.) Arife Jehovah's, lift up thy Hand. Wherefore do the Wicked make the Aleim angry? He has faid in his Heart, thou wilt not require (or, faying in their Heart, Inquiry to fatisfy Juftice will not be made) Jebovah is King of this Age and the Time inftituted- The Defire of the Humble thou Jebovab wilt hear. Thou wilt prepare their Hearts and make thine Ear to judge the Fatherless, and the Oppreffed, that the was of the Earth may no more terrify.

Pfal. xi. To the Conqueror. To David. In Jehovah I have hoped: How fay you to my Body, * flee a Bird to your Mountain? For lo the Wicked bend the Bow Jehovab is in his Temple, bis holy One. The Effence is in the Names (Father, Son and Holy Ghost) bis Throne: His Eyes behold, his Eye-Lids try, the Children of Men, Jehovah prs will try, and

* 1919 Let it flee.

the