« НазадПродовжити »
I. INTRODUCTION . . . . .
V. SCOULTON GULLERY . .
X. A DOG HUNT ON THE BERWYNS
. . . . .
XV. A MORASS ADVENTURE . . .
XXV. THE ANGLER'S WINTER . . .
THE LOCK . . . . . .
106 144 172 184 185
MOUNTAIN, MEADOW, AND MERE
“Devotion to the beauty of the external forms of Nature affords to men of great excitability and a passionate sense of the beautiful an escape from many dangers and disturbances. The appetite for the beautiful in such men must be fed; and human beauty is a diet which leads to excessive stimulation, frequent vicissitudes of feeling at all events, and in every probability to the excitement of bitter and turbulent passions. The love and admiration of nature leads from all these; being, in truth, the safe outlet for every excess of sensibility. The pleasure so derived appears to be, of all human pleasures, the most exempt from correlative pains."
ONE day, while reading Thomas Ballantyne's “Essays in Mosaic,” I came across the above passage excerpted from Taylor's “Notes from Books,” and it struck me that I could not do better than take it as a text, to help me to explain why and how the following papers came to be written
I need scarcely say that I have always found a delight in the beauty of the daisy-starred meadows, the heath-covered hills, the cool green woods, and the murmuring waters. Blue-and-white skies, or skies resplendent with sunrise or sunset hues, are pictures that always charm me. Most of all do I delight in being by running water. I love to sit on a grey boulder while the torrent dashes past me, its roar drowning all other sound. It seems to absorb all one's faculties, and one sits there and rests—perhaps dreams. Thinking is out of the question. It will be seen, therefore, that I agree very fully with the spirit of the extract I have quoted. I have one emendation to make, however. The love of Nature pure and simple—that is, the going out into the country for the express purpose of enjoying her wonderful beauty alone—is apt to develop a morbid spirit. It will lead to a despising of anything else, which, by contrast to “Nature” and the “natural,” can be called “human” or “artificial.” It will in effect lead to “ Nature-worship;” and, instead of leading up to the adoration of the Creator through His works, will set His works up as the object of worship. It will be content with a god who has his being in leaves and stones. I am satisfied I take no exaggerated view of this tendency. Therefore I say, let the pursuit of Nature's beauty go hand in hand with some other pursuit, or even be subservient to it. Whether it be the harmless occupations of botanizing, geologizing, or butterflyhunting, or the more exciting and dangerous sports of shooting, fishing, or boating, there ought to be something to occupy part of one's attention and prevent all one's energies being, devoted to pure admiration and eye-pleasing.
Most men have sporting instincts at heart, and therefore they will agree with me in my recommendation of sport; but there are some poor puling creatures, who sit down and weep sentimentally over the sufferings of the sportman's victims. I class them with those members of the female sex (I don't like to call them by the honest old-fashioned term of “women”) who agitate questions they know nothing about. The Saturday Review calls the latter the “Shrieking Sisterhood.” I should call the others “ The Weeping Brotherhood.” I am not going to bore my readers with a learned disquisition on the alleged cruelty of sport. I have made up my mind as to what is cruel and what is not, and I strive to avoid the former. It is a question for every man's own conscience.
Well, then, suppose a man to be an admirer of Nature, and a sportsman. Suppose him also to have the knack of putting down his impressions in writing. Is it to be wondered at that he should do so-to give