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" Whatever reproach may, at a later period, have been justly thrown on the indolence and luxury of religious orders, it was surely good that, in an age of ignorance and violence, there should be quiet cloisters and gardens, in which the arts of peace could... "
Life and times of Charlemagne - Сторінка 107
1799 - 192 стор.
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The Wesleyan-Methodist Magazine

1849 - 700 стор.
...of religious orders, it was surely good that, in an age of ignorance and violence, there should be quiet cloisters and gardens, in which the arts of...one brother could employ himself in transcribing the vEncid of Virgil, and another in meditating the Analytics of Aristotle, in which he who had a genius...
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The New Monthly Belle Assemblée, Том 30

1849 - 468 стор.
...luxury of religious orders, it was surely good that in an age of ignorance and violence there should be quiet cloisters and gardens in which the arts of peace could be safely cultivated. * * * Had not such retreats been scattered here and there among the hnts of a miserable peasantry and...
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The Castles and Abbeys of England: From the National Records, Early ..., Том 2

William Beattie, William Henry Bartlett - 1844 - 436 стор.
...of religious orders, it was surely good that, in an age of ignorance and violence, there should be quiet cloisters and gardens, in which the arts of...the jEneid of Virgil, and another in meditating the Analytics of Aristotle ; in which he who had a genius for art, might illuminate a martyrology, or carve...
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The History of England from the Accession of James II.

Thomas Babington Macaulay Baron Macaulay - 1849 - 560 стор.
...of religious orders, it was surely good that, in an age of ignorance and violence, there should be quiet cloisters and gardens, in which the arts of...the jEneid of Virgil, and another in meditating the Analytics of Aristotle, in which he who had a genius for art might illuminate a martyrology or carve...
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The History of England: From the Accession of James the Second

Thomas Babington Macaulay - 1849 - 884 стор.
...of religious orders, it was surely good that, in an age of ignorance and violence, there should be quiet cloisters and gardens, in which the arts of...one brother could employ himself in transcribing the .ZEneid of Virgil, and another in meditating the Analytics of Aristotle, in which he who had a genius...
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Macphail's Edinburgh ecclesiastical journal and ..., Томи 7 – 8

1849 - 858 стор.
...of religious orders, it was surely good, that in an ago of ignorance and violence, there should be quiet cloisters and gardens, in which the arts of...one brother could employ himself in transcribing the ^Encid of Virgil, and another in meditating the Analytics of Aristotle ; in which he who had a genius...
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The History of England from the Accession of James II.

Thomas Babington Macaulay Baron Macaulay - 1849 - 464 стор.
...ignorance and violence, there should be quiet cloisters and gardens, in which the arts Voi. I.— 3 B2 of peace could be safely cultivated, in which gentle...the JEneid of Virgil, and another in meditating the Analytics of Aristotle, in which he who had a genius for art might illuminate a martyrology or carve...
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Littell's Living Age, Том 20

1849 - 638 стор.
...luxury of religious orders, it was surely good that in an age of ignorance and violence there should be quiet cloisters and gardens, in which the arts of...one brother could employ himself in transcribing the Eneid of Virgil, and another in meditating the Analytics of Aristotle ; in which he who had a genius...
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The History of England from the Accession of James the Second, Том 1

Thomas Babington Macaulay Baron Macaulay - 1849 - 470 стор.
...ignorance and violence, there should be quiet cloisters and gardens, in which the arts VoL. L— 3 * B2 of peace could be safely cultivated, in which gentle...one brother could employ himself in transcribing the .ZEneid of Virgil, and another in meditating the Analytics of Aristotle, in which he who had a genius...
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The History of England, from the Accession of James II.

Thomas Babington Macaulay Baron Macaulay - 1850 - 552 стор.
...of religious orders, it was surely good that, in an age of ignorance and vidlenee, there should be quiet cloisters and gardens, in which the arts of...one brother could employ himself in transcribing the ^Eneid of Virgil, and another in meditating the Analytics of Aristotle, in which he who had a genius...
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