 | Pierre Bourdieu - 1990 - 348 стор.
...and the reflexive distance which these presuppose. The body believes in what it plays at: it weeps if it mimes grief. It does not represent what it performs,...knowledge that can be brandished, but something that one is. This is particularly clear in non-literate societies, where inherited knowledge can only survive... | |
 | David Lawton - 1993 - 260 стор.
...themselves blasphemers. JOHN CALVIN in Bainton (1953): 170 The body believes in what it plays at: it weeps if it mimes grief. It does not represent what it performs,...past, bringing it back to life. What is 'learned by the body' is not something (hat one has, like knowledge that can be brandished, but something that... | |
 | Theodore R. Schatzki, Wolfgang Natter - 1996 - 242 стор.
...separated at all in practice? THE BODY AND ITS BELIEF The body believes in what it plays at: it weeps if it mimes grief. It does not represent what it performs,...past, it enacts the past, bringing it back to life. — PIERRE BOURDIEU, "Belief and the Body" Following Maurice Merleau-Ponty (1962), Bourdieu understands... | |
 | Terry Threadgold - 1997 - 233 стор.
...he now performs. The words from the text are all that is needed to reactivate that embodied habitus: What is 'learned by body' is not something that one...knowledge that can be brandished, but something that one is ... Every social order takes advantage of the disposition of the body and language to function as... | |
 | Teresa M. Shaw - 322 стор.
..."representation" or "body image," but rather of "incorporation" and "identification." He writes that the body "does not represent what it performs, it does not...knowledge that can be brandished, but something that one is."236 231. Ibid., 58. 232. Ibid., 190. 233. Steven D. Fraade has argued, in reference to the Essenes,... | |
 | Erik Gunderson - 2000 - 292 стор.
...all must "go without saying." According to Bourdieu. "The body believes in what it plays at: it weeps if it mimes grief. It does not represent what it performs....past. it enacts the past. bringing it back to life" (1990. 73). But these same sentiments could actually be translated into imperatives and inserted within... | |
 | Steph Lawler - 2000 - 244 стор.
...level of consciousness, expression and the reflexive distance which these presuppose. . . . [The body] does not represent what it performs, it does not memorize...past, bringing it back to life. What is 'learned by the body' is not something one has, like knowledge that can be brandished, but something that one is.... | |
 | Mark Hansen - 2000 - 356 стор.
...believes in what it plays at: it weeps if it mimes grief. It does not represent what it performs. . . . What is 'learned by body' is not something that one...knowledge that can be brandished, but something that one is" (73; emphasis added ). What is embodied through mimeticism can only be experienced through mimetic... | |
 | Susan L. Mizruchi - 2001 - 300 стор.
...memory propelled by fear and sadness. "The body believes in what it plays at," says Bourdieu. "It weeps if it mimes grief. It does not represent what it performs,...knowledge that can be brandished, but something that one is."5 It should be noted however that this tying and binding aesthetic was not invented to deal with... | |
 | Jessica R. Johnston - 2001 - 366 стор.
...but on their thoughts and ways of being. As Bourdieu (1990, p. 73) puts it, "What is 'learned by the body' is not something that one has, like knowledge that can be brandished, but something that one is." Hands on Heads It is dangerous to focus solely on teacher talk and select data to demonstrate... | |
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The body believes in what it plays at: it weeps if it mimes grief. It does not represent what it performs, it does not memorize the past, it enacts the past, bringing it back to life. What is 'learned by body' is not something that one has, like knowledge... 
