The City of God, Том 1
Catholic Way Publishing, 26 февр. 2015 г. - Всего страниц: 223
THE CITY OF GOD
SAINT AUGUSTINE OF HIPPO
— A Catholic Classic!
— Includes 1,700 Active Linked Endnotes.
— Includes an Active Index, Table of Contents and Layered NCX Navigation
— Includes Illustrations by Gustave Dore
Publisher: Available in Paperback:
The City of God is a book of Christian philosophy originally written in Latin by Augustine of Hippo in the early 5th century AD. The book was in response to allegations that Christianity brought about the decline of Rome and is considered one of Augustine's most important works, standing alongside The Confessions, The Enchiridion, On Christian Doctrine, and On the Trinity. As a work of one of the most influential Church Fathers, The City of God is a cornerstone of Western thought, expounding on many profound questions of theology, such as the suffering of the righteous, the existence of evil, the conflict between free will and divine omniscience, and the doctrine of original sin.
PUBLISHER: CATHOLIC WAY PUBLISHING
33 Well, in this Virgil, I say, Juno is introduced as hostile to the Trojans, and stirring up Æolus, the king of the winds, against them in the words, “A race I hate now ploughs the sea, Transporting Troy to Italy, And homegods ...
... and of false Christians within the church. Let these and similar answers (if any fuller and fitter answers can be found) be given to their enemies by the redeemed family of the Lord Christ, and by the pilgrim city of King Christ.
You see how, even in that brief period after the expulsion of the kings, fear, he acknowledges, was the cause of the interval of equity and good order. They were afraid, in fact, of the war which Tarquin waged against them, ...
However, I suppose you now see, or at least any one who gives his attention has the means of seeing, in what a sink of iniquity that city was plunged before the advent of our heavenly King. For these things happened not only before ...
Let kings estimate their prosperity, not by the righteousness, but by the servility of their subjects. Let the provinces stand loyal to the kings, not as moral guides, but as lords of their possessions and purveyors of their pleasures; ...