Faith and Modern ThoughtG.P. Putnam's Sons, 1876 - 272 стор. |
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Сторінка 54
... forever evades our physical senses ; seeking at nerve - centers to detect and dissect mind itself , which ever and forever eludes the search , replying evermore to the deluded seeker , that while it acts in time it is not confined to ...
... forever evades our physical senses ; seeking at nerve - centers to detect and dissect mind itself , which ever and forever eludes the search , replying evermore to the deluded seeker , that while it acts in time it is not confined to ...
Сторінка 56
... forever unknown and unknowable -this is the depth of woe , the climax of horror . And to this we are driven by the modern theory of evolution , based upon the modern theory of forces . CHAPTER II . FAITH AND POSITIVISM . SHALL faith be ...
... forever unknown and unknowable -this is the depth of woe , the climax of horror . And to this we are driven by the modern theory of evolution , based upon the modern theory of forces . CHAPTER II . FAITH AND POSITIVISM . SHALL faith be ...
Сторінка 83
... forever founded upon the consciousness of existence ? And is not that very consciousness the proof , unceasing and unquestion- able proof , of the fact of our existence ? Each for himself accepts the truth not by blind credulity , not ...
... forever founded upon the consciousness of existence ? And is not that very consciousness the proof , unceasing and unquestion- able proof , of the fact of our existence ? Each for himself accepts the truth not by blind credulity , not ...
Сторінка 90
... forever hesitating to rise into the positive " must . " How can science positively deny a God when by its very nature it proposes to traverse only the finite ? How can it positively deny spiritual realities on which religious faith ...
... forever hesitating to rise into the positive " must . " How can science positively deny a God when by its very nature it proposes to traverse only the finite ? How can it positively deny spiritual realities on which religious faith ...
Сторінка 125
... forever " + by a subtle but atheistic imagining . All these may be involved as subordinate ; but the rational beholding of God , * See British Quarterly Review . — July '71 " of whom are all things , " is man's FAITH AND POSITIVISM . 125.
... forever " + by a subtle but atheistic imagining . All these may be involved as subordinate ; but the rational beholding of God , * See British Quarterly Review . — July '71 " of whom are all things , " is man's FAITH AND POSITIVISM . 125.
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according admission admit affirm appear argument argument from design asserts atheist authority belief brute causation cause chemical affinity Christ Christian Comte conclusion consciousness correlation of forces declares deny divine doctrine effect eternal evermore everywhere evidence evolved existence experience fact field finite forever fundamental gemmules ground hath Herbert Spencer higher highest holy human reason human soul Huxley induction infinite intelligence intuitions J. S. Mill knowledge laws of thought less light logical Lucretius matter ment mental Mill mind modern theory modern thought moral motion nature necessity nescience objectors observation origin Origin of Species pantheistic persistent person phenomena philosophical scepticism physical forces place for faith positive science positivism positivists possible precisely principle Prof proof question rational religion revelation says scientific Scriptures sense spiritual substance supreme testimony theism theory of forces things tion true truth ultimate understanding universe unknowable unto valid verify vindicate a place Westminster Review worship
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Сторінка 39 - And the times of this ignorance God winked at ; but now commandeth all men everywhere to repent: because he hath appointed a day, in the which he will judge the world in righteousness, by that man whom he hath ordained : whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Сторінка 154 - Wherewithal shall a young man cleanse his way ? by taking heed thereto according to thy word.
Сторінка 164 - BEHOLD, I will send my messenger, and he shall prepare the way before me : and the Lord, whom ye seek, shall suddenly come to his temple; even the messenger of the covenant, whom ye delight in; behold, he shall come, saith the Lord of hosts.
Сторінка 176 - Go and show John again those things which ye do hear and see : The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the Gospel preached to them.
Сторінка 190 - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion : for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no farther ; but when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
Сторінка 177 - And this voice which came from heaven we heard, when we were with him in the holy mount.
Сторінка 248 - The problem of the connection of body and soul is as insoluble in its modern form as it was in the prescientific ages.
Сторінка 17 - Those modes of the Unknowable which we call motion, heat, light, chemical affinity, &c., are alike transformable into each other, and into those modes of the Unknowable which we distinguish as sensation, emotion, thought : these, in their turns, being directly or indirectly re-transformable into the original shapes.
Сторінка 176 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works : that ye may know, and believe, that the Father is in me, and I in him.
Сторінка 67 - If Religion and Science are to be reconciled, the basis of reconciliation must be this deepest, widest, and most certain of all facts — that the Power which the Universe manifests to us is utterly inscrutable.