Faith and Modern ThoughtG.P. Putnam's Sons, 1876 - 272 стор. |
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Сторінка 7
... action . " As this restricts the effect to the limit of physics , so it would seem to restrict the cause - though the statement is indefinite . Dr. Bastian , in his labored work on " Force and Matter , " I. p . 4 , explains force THE ...
... action . " As this restricts the effect to the limit of physics , so it would seem to restrict the cause - though the statement is indefinite . Dr. Bastian , in his labored work on " Force and Matter , " I. p . 4 , explains force THE ...
Сторінка 15
... as consciousness . Dr. Hammond in his " Physics and Physiology of Spiritualism " says : " Mind is a force , the result of nervous action . " Dr. Bray in his " Manual of Anthropology " says THE MODERN THEORY OF FORCES . 15.
... as consciousness . Dr. Hammond in his " Physics and Physiology of Spiritualism " says : " Mind is a force , the result of nervous action . " Dr. Bray in his " Manual of Anthropology " says THE MODERN THEORY OF FORCES . 15.
Сторінка 17
... action ; and thus human activity in all its forms is brought within the operation of this law " -the correlation of forces . Even the logic of the most modern science must rebuke the rashness of such a defence . Apparently rebuked by ...
... action ; and thus human activity in all its forms is brought within the operation of this law " -the correlation of forces . Even the logic of the most modern science must rebuke the rashness of such a defence . Apparently rebuked by ...
Сторінка 23
... action , which at first the public deemed commendable , may , when understood , appear culpable . Why is this ? Because conscious intention gives real character to human action . THE MODERN THEORY OF FORCES . 23.
... action , which at first the public deemed commendable , may , when understood , appear culpable . Why is this ? Because conscious intention gives real character to human action . THE MODERN THEORY OF FORCES . 23.
Сторінка 24
... action . Thus , we understand , through our own consciousness , the apparent para- dox , but the real propriety , of the statement so beautifully made by the poet - king of Israel : “ Let the righteous smite me ; it shall be a kindness ...
... action . Thus , we understand , through our own consciousness , the apparent para- dox , but the real propriety , of the statement so beautifully made by the poet - king of Israel : “ Let the righteous smite me ; it shall be a kindness ...
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according admission admit affirm appear argument argument from design asserts atheist authority belief brute causation cause chemical affinity Christ Christian Comte conclusion consciousness correlation of forces declares deny divine doctrine effect eternal evermore everywhere evidence evolved existence experience fact field finite forever fundamental gemmules ground hath Herbert Spencer higher highest holy human reason human soul Huxley induction infinite intelligence intuitions J. S. Mill knowledge laws of thought less light logical Lucretius matter ment mental Mill mind modern theory modern thought moral motion nature necessity nescience objectors observation origin Origin of Species pantheistic persistent person phenomena philosophical scepticism physical forces place for faith positive science positivism positivists possible precisely principle Prof proof question rational religion revelation says scientific Scriptures sense spiritual substance supreme testimony theism theory of forces things tion true truth ultimate understanding universe unknowable unto valid verify vindicate a place Westminster Review worship
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Сторінка 39 - And the times of this ignorance God winked at ; but now commandeth all men everywhere to repent: because he hath appointed a day, in the which he will judge the world in righteousness, by that man whom he hath ordained : whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Сторінка 154 - Wherewithal shall a young man cleanse his way ? by taking heed thereto according to thy word.
Сторінка 164 - BEHOLD, I will send my messenger, and he shall prepare the way before me : and the Lord, whom ye seek, shall suddenly come to his temple; even the messenger of the covenant, whom ye delight in; behold, he shall come, saith the Lord of hosts.
Сторінка 176 - Go and show John again those things which ye do hear and see : The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the Gospel preached to them.
Сторінка 190 - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion : for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no farther ; but when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
Сторінка 177 - And this voice which came from heaven we heard, when we were with him in the holy mount.
Сторінка 248 - The problem of the connection of body and soul is as insoluble in its modern form as it was in the prescientific ages.
Сторінка 17 - Those modes of the Unknowable which we call motion, heat, light, chemical affinity, &c., are alike transformable into each other, and into those modes of the Unknowable which we distinguish as sensation, emotion, thought : these, in their turns, being directly or indirectly re-transformable into the original shapes.
Сторінка 176 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works : that ye may know, and believe, that the Father is in me, and I in him.
Сторінка 67 - If Religion and Science are to be reconciled, the basis of reconciliation must be this deepest, widest, and most certain of all facts — that the Power which the Universe manifests to us is utterly inscrutable.