Proofs of Immortality: Its Naturalness, Its Possibilities, and Now-a-day Evidences. Refused a Hearing by Rev. Canon Girdlestone and Other Churchmen Connected with the Victoria Institute and Philosophical Society of Great Britain
Peebles Publishing Company, 1914 - 36 стор.
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Proofs of Immortality; Its Naturalness, Its Possibilities, and Now-a-Day ...
J. M. Peebles
Попередній перегляд недоступний - 2017
agnostics amoeba angels animals apostolic atheistic beatific blessedness believe Bishop Britain Canon Girdlestone Canon R. B. Girdlestone Causation cause celestial Celsus century Christ Christian Church conscious existence conscious spirit council dead demonstrations divine Earl of Halsbury earth ence eternal ethereal exclaimed faith finite gifts heaven heavenly Hebrew human ically ideal Infinite inspiration Institute and Philo intercommunion intuition investigate invisible world itual J. M. PEEBLES Jesus justment living material body materialistic Moses and Elias motion nature never now-a-day evidences organs paper Patmos Pharisee phenomena Philosophical Society phrase phrenologists physical body Plato Postage 15c pray present priests Proclus Professor proofs prophesied prophets psychic rejected REJECTED ADDRESS religious revelations Roman Sadducee Scientists scious self-conscious spirit soul soul-body spir spiritual gifts spiritual manifestations Spiritualist survive death thou tion trance truth uncompounded universe Victoria Insti Victoria Institute visions word wrote
Сторінка 7 - Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us; 'Tis Heaven itself that points out an hereafter, And intimates eternity to man.
Сторінка 7 - The wide, the unbounded prospect lies before me : But shadows, clouds, and darkness, rest upon it. Here will I hold. If there's a power above us (And that there is, all Nature cries aloud Through all her works), he must delight in virtue ; And that which he delights in must be happy.
Сторінка 7 - I'm weary of conjectures : — this must end them. [Laying his hand on his sword. Thus am I doubly armed : my death and life, My bane and antidote, are both before me. This in a moment brings me to an end; But this informs me I shall never die. The soul, secured in her existence, smiles At the drawn dagger, and defies its point.
Сторінка 7 - The stars shall fade away, the sun himself Grow dim with age, and nature sink in years; But thou shalt flourish in immortal youth, Unhurt amidst the wars of elements, The wreck of matter, and the crush of worlds.
Сторінка 9 - And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously, by licensing and prohibiting, to misdoubt her strength. Let her and Falsehood grapple; who ever knew Truth put to the worse, in a free and open encounter?
Сторінка 34 - I have finished my day's work;" but I cannot say, "I have finished my life." My day's work will begin again the next morning. The tomb is not a blind alley: it is a thoroughfare. It closes on the twilight to open with the dawn.
Сторінка 34 - I have finished my day's work.' But I cannot say, 'I have finished my life.' My day's work will begin again the next morning. The tomb is not a blind alley; it is a thoroughfare. It closes on the twilight, it opens on the dawn.
Сторінка 33 - My position, therefore, is that the phenomena of Spiritualism in their entirety do not require further confirmation. They are proved quite as well as any facts are proved in other sciences...
Сторінка 27 - I saw in the way a light from heaven, above the brightness of the sun, shining round about me, and them who journeyed with me. And when we were all fallen to the earth, I heard a voice speaking unto me, and saying, in the Hebrew tongue, Saul, Saul, why persecutest thou me ? And I said, Who art thou, Lord ? And he said, I am Jesus whom thou persecutest.
Сторінка 19 - Schubert, professor at Munich, and a follower of Schelling, the soul is the inferior part of our intellectual nature — that which shows itself in the phenomena of dreaming, and which is connected with the state of the brain. The spirit is that part of our nature which tends to the purely rational, the lofty, and divine. The doctrine of the natural and the spiritual man, which we find in the writings of St. Paul, may, it has been thought, have formed the basis upon which this mental dualism has...