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An inquiry concerning human understanding. A dissertation on the passions ...
Повний перегляд - 1793
absurd actions agreeable allowed analogy animal appear approbation argument arise ascribe Atheists Athenians authority benevolence cafe cause cerning character Cicero circumstances Cleanthes common concerning conclusion conduct connection consequences contrary course of nature creatures dæmon Deity Demea discover dispute divine effect endeavour enquiry entirely Epicurus esteem event evidence existence experience external fame farther feel fense force former give happiness Herodotus Hesiod human nature ideas imagination immediately infer influence instances intelligent justice kind laws mankind manner matter ment merit mind miracle misery moral necessity neral never object observe operations opinion origin ourselves particular passions perfect person Philo philosophers philosophical scepticism pleasure Plutarch polytheism possessed praise present pretend principles produce qualities racter reason regard relation religion render resemblance rience scepticism Sect seems sensible sentiment sirst society species superstition supposed supreme intelligence theism thing thought tion tural universe virtue vulgar whole
Сторінка 72 - When we look about us towards external objects, and consider the operation of causes, we are never able, in a single instance, to discover any power or necessary connexion ; any quality, which binds the effect to the cause, and renders the one an infallible consequence of the other. We only find, that the one does actually, in fact, follow the other.
Сторінка 505 - Epicurus's old questions are yet unanswered. Is he willing to prevent evil, but not able ? then is he impotent. Is he able, but not willing ? then is he malevolent. Is he both able and willing? whence then is evil ? You ascribe, Cleanthes (and I believe justly), a purpose and intention to Nature.
Сторінка 96 - In proportion as men extend their dealings and render their intercourse with others more complicated, they always comprehend in their schemes of life a greater variety of voluntary actions which they expect, from the proper motives, to cooperate with their own.
Сторінка 55 - ... us of matters of fact which happened in the most distant places and most remote ages, yet some fact must always be present to the senses or memory, from which we may first proceed in drawing these conclusions. A man, who should find in a desert country the remains of pompous buildings, would conclude that the country had, in ancient times, been cultivated by civilized inhabitants; but did nothing of this nature occur to him, he could never form such an inference. We learn the events of former...
Сторінка 159 - But another man, who never took the pains to observe the demonstration, hearing a mathematician, a man of credit, affirm the three angles of a triangle to be equal to two right ones, assents to it, ie receives it for true.
Сторінка 30 - By the term impression, then, I mean all our more lively perceptions, when we hear, or see, or feel, or love, or hate, or desire, or will. And impressions are distinguished from ideas, which are the less lively perceptions of which we are conscious when we reflect on any of those sensations or movements above mentioned.
Сторінка 538 - If it affords no inference that affects human life, or can be the source of any action or forbearance : And if the analogy, imperfect as it is, can be carried no farther than to the human intelligence, and cannot be transferred, with any appearance of probability, to the other qualities of the mind...
Сторінка 362 - The whole frame of nature bespeaks an intelligent author; and no rational enquirer can, after serious reflection, suspend his belief a moment with regard to the primary principles of genuine Theism and Religion.
Сторінка 90 - It is universally acknowledged, that there is a great uniformity among the actions of men, in all nations and ages, and that human nature remains still the same, in its principles and operations.
Сторінка 121 - ... and learning, as to secure us against all delusion in themselves ; of such undoubted integrity as to place them beyond all suspicion of any design to deceive others ; of such credit and reputation in the eyes of mankind as to have a great deal to lose in case of...