The Old Testament: A Very Short IntroductionOxford University Press, 28 бер. 2008 р. - 160 стор. Eminent biblical scholar Michael D. Coogan offers here a wide-ranging and stimulating exploration of the Old Testament, illuminating its importance as history, literature, and sacred text. Coogan explains the differences between the Bible of Jewish tradition (the "Hebrew Bible") and the Old Testament of Christianity, and also examines the different contents of the Bibles used by Roman Catholics, Eastern Orthodox Christians, and Protestants. He looks at the rise of modern biblical scholarship as well as the recovery of ancient Near Eastern literatures and their significance for biblical interpretation. Coogan explores the use of invented dialogue and historical fiction in the Old Testament, the presence of mythic elements in apparently historical accounts, and the relationship of ancient Israelite myths to those of their neighbors. The book considers the Old Testament's idea of divine justice, especially in Ecclesiastes and Job, and looks at notions of the afterlife in the ancient Near East and in ancient Israel. Coogan highlights the significance of the history and literature of the Old Testament and describes how non-biblical evidence, such as archaeological data and texts, has placed the Old Testament in a larger and more illuminating context. The book also discusses law and ritual in the Bible as well as the biblical understandings of prophecy. Here then is a marvelous overview of one of the great pillars of Western religion and culture, a book whose significance has endured for thousands of years and which remains vitally important today for Jews, Christians, and Muslims worldwide. About the Series: Oxford's Very Short Introductions offers concise and original introductions to a wide range of subjects--from Islam to Sociology, Politics to Classics, and Literary Theory to History. Not simply a textbook of definitions, each volume provides trenchant and provocative--yet always balanced and complete--discussions of the central issues in a given topic. Every Very Short Introduction gives a readable evolution of the subject in question, demonstrating how it has developed and influenced society. Whatever the area of study, whatever the topic that fascinates the reader, the series has a handy and affordable guide that will likely prove indispensable. |
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Сторінка 13
... Yahweh since the time of Adam, and it was as Yahweh that such people as Noah, Abraham, Isaac, and Jacob knew him. So, for example, when God speaks to Abraham he often refers to himself as Yahweh, and Abraham does the same. But according ...
... Yahweh since the time of Adam, and it was as Yahweh that such people as Noah, Abraham, Isaac, and Jacob knew him. So, for example, when God speaks to Abraham he often refers to himself as Yahweh, and Abraham does the same. But according ...
Сторінка 14
... Yahweh'' is most likely correct. Another issue concerned passages describing the same events, but with differing details. There are two accounts of the creation of the world and of humans at the beginning of the book of Genesis, two ...
... Yahweh'' is most likely correct. Another issue concerned passages describing the same events, but with differing details. There are two accounts of the creation of the world and of humans at the beginning of the book of Genesis, two ...
Сторінка 16
... Yahweh from the beginning of the narrative (starting in Gen. 2:4), and he is a deity who often interacts personally and directly with humans. The next source is E, from a Hebrew word for ''God,'' Elohim. It is a fragmentary source ...
... Yahweh from the beginning of the narrative (starting in Gen. 2:4), and he is a deity who often interacts personally and directly with humans. The next source is E, from a Hebrew word for ''God,'' Elohim. It is a fragmentary source ...
Сторінка 17
... Yahweh bless and may he keep you; may Yahweh make his face shine upon you; and may he give you peace.'' It is the oldest surviving copy of a text occurring in the Bible. The Documentary Hypothesis: an example For the most part, the.
... Yahweh bless and may he keep you; may Yahweh make his face shine upon you; and may he give you peace.'' It is the oldest surviving copy of a text occurring in the Bible. The Documentary Hypothesis: an example For the most part, the.
Сторінка 27
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Зміст
1 | |
12 | |
3 The Old Testament and history | 22 |
4 The Old Testament and myth | 33 |
a deep probe | 43 |
biblical law | 53 |
ritual in ancient Israel | 64 |
8 Prophets and prophecies | 74 |
10 Poetry and dissent | 100 |
11 Let us now praise famous menand women | 111 |
12 The enduring significance of the Old Testament | 121 |
Chronology | 125 |
The Canons of the Hebrew BibleOld Testament | 127 |
References | 130 |
Further Reading | 132 |
Index | 135 |
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Загальні терміни та фрази
Aaron Abraham Amos ancient Israel ancient Near East Assyrian Babylonian Ben Sira biblical and nonbiblical biblical writers book of Isaiah book of Job book of Kings called canon Chapter Christian chronology Commandments Covenant Code David Deborah Decalogue deity described Deuteronomy divinely given Documentary Hypothesis early Egyptian eighth century bce example Exod Ezekiel five books Genesis genres gods Hammurapi Hezekiah holy Hosea human hymns interpretation Isaiah Israelites Jeremiah Jerusalem Jewish Job’s Joshua Judah Judaism Kingdom of Israel Kingdom of Judah laws Leviticus literature Lord Maccabees Megiddo Mesha Stela millennium bce Moab modern Moses Moses’s myth mythical narrative Noah nonbiblical sources Numbers Old Testament Passover Pharaoh PHILOSOPHY poetry priests Promised Land Proverbs Psalms punishment religious ritual Samuel scholars scriptures Scrolls Sennacherib Sennacherib’s Short Introduction Sinai Sira sixth century bce slaves Solomon Southern Kingdom Torah unleavened bread Wisdom word worship written Yahweh
Популярні уривки
Сторінка 108 - When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me; because I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me : and I caused the widow's heart to sing for joy.
Сторінка 61 - You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet your neighbor's house: you shall not covet your neighbor's wife, or his male or female slave, or his ox or his ass, or anything that is your neighbor's.
Сторінка 61 - You shall not make for yourself a graven image, or any likeness of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth; you shall not bow down to them or serve them; for I the Lord your God am a jealous God...
Сторінка 60 - I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me.
Сторінка 42 - The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of men, and they bore children to them. These were the mighty men that were of old, the men of renown.
Сторінка 71 - In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.
Сторінка 19 - In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
Сторінка 61 - ... for in six days the Lord made heaven and earth, the sea and all that is in them, and rested the seventh day; therefore the Lord blessed the sabbath day and hallowed it.
Сторінка 61 - I the LORD your God am a jealous God, punishing children for the iniquity of parents, to the third and fourth generation of those who reject me, but showing steadfast love to the thousandth generation of those who love me and keep my commandments.
Сторінка 94 - Hezeki'ah king of Judah sent to the king of Assyria at Lachish, saying, "I have done wrong; withdraw from me; whatever you impose on me I will bear.