Bacon: His Writings, and His Philosophy, Том 1C. Knight & Company, 1846 |
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Сторінка 48
... Divine Marshal . The Scripture saith , ' The fool hath said in his heart , There is no God . It is not said , " The fool hath thought in his heart ; so as he rather saith it by rote to himself , as that he would have , than that he can ...
... Divine Marshal . The Scripture saith , ' The fool hath said in his heart , There is no God . It is not said , " The fool hath thought in his heart ; so as he rather saith it by rote to himself , as that he would have , than that he can ...
Сторінка 49
... divine - Non Deos vulgi negare profanum , sed vulgi opi- niones Diis applicare profanum . ' * Plato could have said no They that deny a God destroy man's nobility ; for certainly man is of kin to the beasts by his body ; and if he be ...
... divine - Non Deos vulgi negare profanum , sed vulgi opi- niones Diis applicare profanum . ' * Plato could have said no They that deny a God destroy man's nobility ; for certainly man is of kin to the beasts by his body ; and if he be ...
Сторінка 90
... Divine and Human , ' " also addressed to James . On new year's day , 1606 , he pre- sented to the king his short paper entitled " Certain Considerations touching the Plantation in Ireland ; " and in the course of the same year ...
... Divine and Human , ' " also addressed to James . On new year's day , 1606 , he pre- sented to the king his short paper entitled " Certain Considerations touching the Plantation in Ireland ; " and in the course of the same year ...
Сторінка 100
... divine , and there is a ready and short passage from metaphysic to natural theology . The body of nature is elegantly and with deep judgment depainted hairy , representing the beams or operations of crea- tures ; for beams are as it ...
... divine , and there is a ready and short passage from metaphysic to natural theology . The body of nature is elegantly and with deep judgment depainted hairy , representing the beams or operations of crea- tures ; for beams are as it ...
Сторінка 101
... divine providence in the world are done in a far fetched and circular manner , so that one thing may seem to be effected and yet indeed a clean contrary brought to pass , as the selling of Joseph into Egypt , and the like . Besides in ...
... divine providence in the world are done in a far fetched and circular manner , so that one thing may seem to be effected and yet indeed a clean contrary brought to pass , as the selling of Joseph into Egypt , and the like . Besides in ...
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amongst ancient aphorisms Apophthegms appear Aristotle atheism Augmentis Augustus Cæsar axioms Bacon better body Book called cause Church Cicero colour conceive discourse diurnal motion divers divine doctrine doth earth edition effect English entitled Essays excellent experience fortune give Glassford hand hath heat History honour House of York human imagination instances Instauratio Instauratio Magna Instauration invention judgment Julius Cæsar kind king king's knowledge labour Lambert Simnell Latin learning light likewise Lord lordship Majesty maketh man's manner matter means men's ment mind motion natural philosophy nature never Novum Organum observed opinion persons philosophy princes principal published queen Rawley reason Resuscitatio saith sciences seemeth sense Sir Francis Bacon Spain speak speech spirit syllogism things thought tion touching translation true truth unto virtue wherein whereof wind wisdom wise words writings
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Сторінка 78 - Reading maketh a full man ; conference a ready man ; and writing an exact man ; and, therefore, if a man write little, he had need have a great memory ; if he confer little, he had need have a present wit ; and if he read little, he need have much cunning, to seem to know that he doth not.
Сторінка 49 - For the wit and mind of man, if it work upon matter, which is the contemplation of the creatures of God, worketh according to the stuff, and is limited thereby ; but if it work upon itself, as the spider worketh his web, then it is endless, and brings forth indeed cobwebs of learning, admirable for the fineness of thread and work, but of no substance or profit.
Сторінка 81 - Judges ought to be more learned than witty ; more reverend than plausible ; and more advised ' than confident. Above all things, integrity is their portion and proper virtue.
Сторінка 36 - He that hath wife and children hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief. Certainly the best works, and of greatest merit for the public, have proceeded from the unmarried or childless men, which both in affection and means have married and endowed the public.
Сторінка 37 - Unmarried men are best friends, best masters, best servants; but not always best subjects; for they are light to run away; and almost all fugitives are of that condition. A single life doth well with churchmen; for charity will hardly water the ground where it must first fill a pool.
Сторінка 37 - Wives are young men's mistresses, companions for middle age, and old men's nurses ; so as a man may have a quarrel 7 to marry when he will: but yet he was reputed one of the wise men that made answer to the question when a man should marry, "A young man not yet, an elder man not at all.
Сторінка 60 - So that if the invention of the ship was thought so noble, which carrieth riches and commodities from place to place, and consociateth the most remote regions in participation of their fruits, how much more are letters to be magnified, which as ships pass through the vast seas of time, and make ages so distant to participate of the wisdom, illuminations, and inventions, the one of the other?
Сторінка 47 - It destroys likewise magnanimity, and the raising of human nature ; for, take an example of a dog and mark what a generosity and courage he will put on when he finds himself maintained by a man, who to him is instead of a God or melior natura...
Сторінка 34 - Certainly, if miracles be the command over nature, they appear most in adversity. It is yet a higher speech of his than the other, (much too high for a heathen,) " It is true greatness to have in one the frailty of a man, and the security of a God :" — " Vere magnum habere fragilitatem hominis, securitatem Dei.
Сторінка 46 - But farther, it is an assured truth and a conclusion of experience, that a little or superficial knowledge of philosophy may incline the mind of man to atheism, but a farther proceeding therein doth bring the mind back again to religion...