Studies in Modern Church HistoryJ. P. Cadman, 1887 - 349 стор. |
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Сторінка xv
... beginning a certain good end , yet to become at last what it was their nature to be . In all these things , and in others similar , are seen the characterizing features of a long period of transition , in which the scene of human things ...
... beginning a certain good end , yet to become at last what it was their nature to be . In all these things , and in others similar , are seen the characterizing features of a long period of transition , in which the scene of human things ...
Сторінка 1
... beginnings . One was the destruction of the Jewish state and temple . The other was the break - up of the Roman empire . These two catastrophes , though divided by a considerable interval of time , and altogether different in their ...
... beginnings . One was the destruction of the Jewish state and temple . The other was the break - up of the Roman empire . These two catastrophes , though divided by a considerable interval of time , and altogether different in their ...
Сторінка 2
... detain us long . We ought to notice , however , the sharp contrast between what is seen in the fixed 1 Beginning of The Middle Ages , p . 1 . 2 Ibid . p . 2 . limits , the political maturity , and the well - THE REFORMATION .
... detain us long . We ought to notice , however , the sharp contrast between what is seen in the fixed 1 Beginning of The Middle Ages , p . 1 . 2 Ibid . p . 2 . limits , the political maturity , and the well - THE REFORMATION .
Сторінка 9
... beginning of modern culture in schools and universities , based on the old literatures . During several centuries , what scholarship there was - and it was by no means contemptible - was found among the Roman ecclesiastics and monks ...
... beginning of modern culture in schools and universities , based on the old literatures . During several centuries , what scholarship there was - and it was by no means contemptible - was found among the Roman ecclesiastics and monks ...
Сторінка 11
... beginning of the eleventh century and the close of the four- teenth , all the great universities of Europe , with the exception of some German ones , were founded . At the date last men- tioned , the close of the fourteenth century ...
... beginning of the eleventh century and the close of the four- teenth , all the great universities of Europe , with the exception of some German ones , were founded . At the date last men- tioned , the close of the fourteenth century ...
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amongst Anabaptists apostolic Arminianism atheism Baptist believe Bernardino Ochino Bible bishop called Calvin Calvinistic centuries character Christ Christian Church of England civil claim Confession Covenanters deism denominational divine doctrine ecclesiastical element English Episcopacy Erastianism especially evangelical fact faith German gospel held Huguenots human idea influence intellectual interest Iowa language less literature London Luther Lutheran matter Melancthon ment method Milton mind minister Minn missionary modern Morgan Park movement mystical nations nature never origin pantheism papal pastor Paulicians peculiar perhaps period philosophy political Pope preacher preaching Presbyterianism priest principle Protestant Protestantism Puritan question rationalistic Reformation relations religion religious representative Roman scarcely Scotland Scottish Scripture sects seems sense Servetus skepticism Socinianism soul speak Spinoza spirit teaching tendency theologians theology things thought tion true truth universe Voltaire whole words writer
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Сторінка 245 - IT is not lawful for any man to take upon him the office of public preaching; or ministering the sacraments in the congregation, before he be lawfully called, and sent to execute the same.
Сторінка 143 - Milton ! thou should'st be living at this hour: England hath need of thee: she is a fen Of stagnant waters: altar, sword, and pen, Fireside, the heroic wealth of hall and bower, Have forfeited their ancient English dower Of inward happiness. We are selfish men; Oh ! raise us up, return to us again; And give us manners, virtue, freedom, power.
Сторінка 153 - We know what Master laid thy keel, What Workmen wrought thy ribs of steel, Who made each mast, and sail, and rope, What anvils rang, what hammers beat, In what a forge, and what a heat Were shaped the anchors of thy hope!
Сторінка 137 - Lord, though I am a miserable and wretched creature, I am in Covenant with Thee through grace. And I may, I will, come to Thee, for Thy People. Thou hast made me, though very unworthy, a mean instrument to do them some good, and Thee service...
Сторінка 119 - O, for my sake do you with Fortune chide, The guilty goddess of my harmful deeds, That did not better for my life provide Than public means which public manners breeds. Thence comes it that my name receives a brand, And almost thence my nature is subdued To what it works in, like the dyer's hand...
Сторінка 256 - One instance of this, of your greatness, has given me great concern. How can you, how dare you suffer yourself to be called a bishop? I shudder, I start at the very thought. Men may call me a knave, or a fool, a rascal, a scoundrel, and I am content; but they shall never, by my consent, call me a bishop! For my sake, for God's sake, for Christ's sake, put a full end to this!
Сторінка 116 - Alas ! alas ! Why, all the souls that were, were forfeit once; And He that might the vantage best have took, Found out the remedy: How would you be, If he, which is the top of judgment, should But judge you as you are? O, think on that; And mercy then will breathe within your lips, Like man new made.
Сторінка 272 - Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O Lord of hosts, my King, and my God.
Сторінка 296 - To this I answer, in one word, from EXPERIENCE. In that all our knowledge is founded; and from that it ultimately derives itself. Our observation employed either, about external sensible objects, or about the internal operations of our minds perceived and reflected on by ourselves, is that which supplies our understandings with all the MATERIALS of thinking. These two are the fountains of knowledge, from whence all the ideas we have, or can naturally have, do spring.
Сторінка 249 - He professed openly his admiration of the Church of Rome, and his hatred of the Reformers. He delighted in the notion of an hierarchical system, of sacerdotal power, and of full ecclesiastical liberty. He felt scorn of the maxim, " The Bible and the Bible only is the religion of Protestants ;" and he gloried in accepting Tradition as a main instrument of religious teaching.