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amongst appeared authority Baptist become beginning believe body called Calvin carried cause centuries character Christian church civil claim Confession connection course denominational divine doctrine effect element England English especially evidence example fact faith follow give given hand held hold human idea influence intellectual interest Italy kind language later least less literature living London Luther matter means method mind minister Morgan movement mystical nature never notice once origin papacy perhaps period philosophy political Pope position possible preaching present principle Protestant Puritan question reason Reformation regard relations religion religious representative respect result Roman Scotland Scripture seems seen sense simply skepticism speak spirit teaching theology things thought tion true truth universe whole writer
Сторінка 245 - IT is not lawful for any man to take upon him the office of public preaching; or ministering the sacraments in the congregation, before he be lawfully called, and sent to execute the same.
Сторінка 143 - Milton ! thou should'st be living at this hour: England hath need of thee: she is a fen Of stagnant waters: altar, sword, and pen, Fireside, the heroic wealth of hall and bower, Have forfeited their ancient English dower Of inward happiness. We are selfish men; Oh ! raise us up, return to us again; And give us manners, virtue, freedom, power.
Сторінка 153 - We know what Master laid thy keel, What Workmen wrought thy ribs of steel, Who made each mast, and sail, and rope, What anvils rang, what hammers beat, In what a forge, and what a heat Were shaped the anchors of thy hope!
Сторінка 137 - Lord, though I am a miserable and wretched creature, I am in Covenant with Thee through grace. And I may, I will, come to Thee, for Thy People. Thou hast made me, though very unworthy, a mean instrument to do them some good, and Thee service...
Сторінка 119 - O, for my sake do you with Fortune chide, The guilty goddess of my harmful deeds, That did not better for my life provide Than public means which public manners breeds. Thence comes it that my name receives a brand, And almost thence my nature is subdued To what it works in, like the dyer's hand...
Сторінка 256 - One instance of this, of your greatness, has given me great concern. How can you, how dare you suffer yourself to be called a bishop? I shudder, I start at the very thought. Men may call me a knave, or a fool, a rascal, a scoundrel, and I am content; but they shall never, by my consent, call me a bishop! For my sake, for God's sake, for Christ's sake, put a full end to this!
Сторінка 116 - Alas ! alas ! Why, all the souls that were, were forfeit once; And He that might the vantage best have took, Found out the remedy: How would you be, If he, which is the top of judgment, should But judge you as you are? O, think on that; And mercy then will breathe within your lips, Like man new made.
Сторінка 272 - Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O Lord of hosts, my King, and my God.
Сторінка 296 - To this I answer, in one word, from EXPERIENCE. In that all our knowledge is founded; and from that it ultimately derives itself. Our observation employed either, about external sensible objects, or about the internal operations of our minds perceived and reflected on by ourselves, is that which supplies our understandings with all the MATERIALS of thinking. These two are the fountains of knowledge, from whence all the ideas we have, or can naturally have, do spring.
Сторінка 249 - He professed openly his admiration of the Church of Rome, and his hatred of the Reformers. He delighted in the notion of an hierarchical system, of sacerdotal power, and of full ecclesiastical liberty. He felt scorn of the maxim, " The Bible and the Bible only is the religion of Protestants ;" and he gloried in accepting Tradition as a main instrument of religious teaching.