Erasmus & Luther: Their Attitude to TolerationSociety for promoting Christian knowledge, 1920 - 503 стор. |
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Aleander Allen Anabaptists appeared Archbishop of Mayence Aristotle attitude Augsburg Austin authority believed Bible Bishop Briefe De Wette Briefwechsel Cardinal Carlstadt century Charles Christ Christian Church Clement Clerc conception Confession Corp Council Divine doctrine ecclesiastical Elector Elector of Saxony Emperor Epist Erasmus Erasmus's letter evangel faith force Francis freedom George of Saxony German Geschichte Gospel heresy heretics Hesse Holy human humanist Hutten Ibid influence Johann Eck King Köstlin Lefèvre d'Etaples Leipzig Leo X liberty Lucretius Luther's Briefe Luther's letter Lutheran Martin Luther matters Melanchthon mind monks nature Paul peace Philip Melanchthon Philip of Hesse Pope possessed preached princes progress Reformation religion religious Reuchlin revolution Roman Rome rulers sacraments Saxony scholar secular Seneca soul Spalatin spirit teaching Testament theologians theology things thought tion Tischreden toleration true truth Weim Werke Wittenberg Word writings wrote Zwingli
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Сторінка 252 - The heavens themselves, the planets, and this centre, Observe degree, priority, and place, Insisture, course, proportion, season, form, Office, and custom, in all line of order...
Сторінка 238 - Nor less I deem that there are Powers Which of themselves our minds impress; That we can feed this mind of ours In a wise passiveness.
Сторінка 127 - But the natural man receiveth not the things of the spirit of God ; for they are foolishness unto him; neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man.
Сторінка 158 - A safe stronghold our God is still, A trusty shield and weapon ; He'll help us clear from all the ill That hath us now o'ertaken. The ancient Prince of Hell Hath risen with purpose fell ; Strong mail of craft and power He weareth in this hour ; On earth is not his fellow.
Сторінка 252 - How could communities, Degrees in schools, and brotherhoods in cities, Peaceful commerce from dividable shores, The primogenitive and due of birth, Prerogative of age, crowns, sceptres, laurels, But by degree, stand in authentic place?
Сторінка 284 - Garden of Trinity, on an evening of rainy May; and she, stirred somewhat beyond her wont, and taking as her text the three words which have been used so often as the inspiring trumpet-calls of men, — the words God, Immortality, Duty, — pronounced, with terrible earnestness, how inconceivable was the first, how unbelievable the second, and yet how peremptory and absolute the third.
Сторінка 112 - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, "Why hast thou made me thus ? " Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Сторінка 126 - Protector of civil society, without which civil society man could not by any possibility arrive at the perfection of which his nature is capable, nor even make a remote and faint approach to it.
Сторінка 414 - The world's great age begins anew. The golden years return, The earth doth like a snake renew Her winter weeds outworn : Heaven smiles, and faiths and empires gleam, Like wrecks of a dissolving dream.
Сторінка 111 - Woe unto him that striveth with his Maker ! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou...