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or whether they have been bad. If, by the grace of God, we have been good on the whole, we may hope to rise into a large and happy spiritual kingdom in which all that is pure and noble and kind in us will develop into new vigour and clothe itself with new beauty; in which also we shall find the very discipline we need in order that we may be wholly purged from sin and imperfection; in which we may undo much that we have done wrongly, do again and with perfect grace that which we have done imperfectly, become what we have wished and aimed to be, achieve what we have longed to achieve, attain the wisdom, the gifts and powers and graces to which we have aspired: in which, above all, we may be engaged in errands of usefulness and compassion by which the purpose of the Divine love and grace will be fully accomplished. If we have been bad on the whole, we may hopeand we ought to hope for it-to pass into a painful discipline so keen and searching that we shall become conscious of our sins and feel that we are only receiving the due reward of them; but, since there has been some good in us, and this good is capable of being drawn out and disentangled from the evil which clouded and marred it, we may also hope, by the very discipline and torment of our spirits, to be led to repentance, and, through repentance, unto life: we may hope that the disclosures of the spiritual world will

take a spiritual effect upon us, gradually raising and renewing us till we too are prepared to enter the Paradise of God and behold the presence of the Lord and the glory of his power: we may hope that our friends who have already been redeemed will pity us and minister to us, bringing us not simply a cup of cold water to cool our tongue, but words of instruction and life. And as for the great mass of our fellowmen, we may hope and believe that those who have had no chance of salvation here will have one there; that those who have had a poor chance will get a better one that those who have had a good chance and lost it will get a new but a severer chance, and even as they suffer the inevitable results of their folly and sin will feel

the hands

That reach through darkness, moulding men.

beneath

And if

This, on the whole, I take to be the teaching of Scripture concerning the lot of men in the age to come, -a teaching which enables us to see the abyss of hell a bottomless abyss of love." it clash with some dogmas that we have held and some interpretations which are familiar to us, it nevertheless accords, not with "the mind of Christ" only, but also with the dictates of Reason and Conscience, the voices of God within the soul. It presents no such sudden break in our life as, in the teeth of all

probability, we have been wont to conceive; no heaven for which we feel that even the best of us must be unfit, no hell which is a monstrous offence to our sense

of justice. It promises to every man the mercy of justice, of a due reward for all he has been and done; and, while it impresses on us the utter hatefulness and misery of sin, it holds out to every one of us the prospect of being redeemed from all sin and uncleanness by that just God who is also a Saviour. Nor does it less accord with the demands of Science than with the dictates of Reason and the Moral Sense; for it carries on the evolution of the human race through all the ages to come. And, therefore, let others think as they will, and cherish what trust they will: "but" as for us, with the Apostle of the Gentiles, our own Apostle, we trust in the living God who is the Saviour of all men."

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TURNBULL AND SPEARS, PRINTERS.

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IV. THE PILGRIM PSALMS. An Exposition of the

Songs of Degrees, .

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V. THE QUEST OF THE CHIEF GOOD. An Exposition of the Book Ecclesiastes,

7 6

VI. THE RESURRECTION. An Exposition of 1 Cor

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VII. THE BOOK OF RUTH. A Popular Exposition,. 2 0

VIII. A DAY WITH CHRIST. An Exposition of St.

Matthew ix.,

3 6

IX. THE PRIVATE LETTERS OF ST. PAUL AND

ST. JOHN. An Exposition of the Epistles to
Philemon, to Kyria, and to Caius,

3 6

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