The City of God, Книги 1-7Modern Library, 1950 - Всего страниц: 892 Saint Augustine is often regardarded as the most influential Christian thinker after Saint Paul, and City of God is his materpiece, a cast synthesis of religious and secular knowledge. It began as a reply to the charge that Christian otherworldiness was causing the decline of the Roman Empire. Augustine produced a wealth of evidence to prove that paganism bore within itself the seeds of its own destruction. Then he proceeded to his larger theme, a cosmic interpretation of in terms of the struggle between good and evilL the City of God in conflict with the Earthly City or the City of the Devil. This, the first serious attempt at a philosophy of history, was to have incalculable influence in forming the Western mind on the relations of church and state, and on the Christianʹs place in the temporal order. -- Description from http://www.amazon.co.uk/ (Dec. 10, 2012). |
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Стр. 188
... follow these , and pertain to times - that is , to festival days he distributed so as to make one concerning holidays , the other concerning the circus games , and the third concerning scenic plays . Of the fourth three , pertaining to ...
... follow these , and pertain to times - that is , to festival days he distributed so as to make one concerning holidays , the other concerning the circus games , and the third concerning scenic plays . Of the fourth three , pertaining to ...
Стр. 191
... follow nature , but the institution of men . Let us look at this civil theology of his , " The third kind , " says ... follows . " The first theology , " he says , " is especially adapted to the theatre , the second to the world , the ...
... follow nature , but the institution of men . Let us look at this civil theology of his , " The third kind , " says ... follows . " The first theology , " he says , " is especially adapted to the theatre , the second to the world , the ...
Стр. 350
... follow that God set the world in the very spot it occu- pies and no other by accident rather than by divine reason , although no human reason can comprehend why it was so set , and though there was no merit in the spot chosen to give it ...
... follow that God set the world in the very spot it occu- pies and no other by accident rather than by divine reason , although no human reason can comprehend why it was so set , and though there was no merit in the spot chosen to give it ...
Содержание
ties of the world and especially the sack of Rome by | 3 |
BOOK III | 52 |
One True God | 109 |
Авторские права | |
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Abraham according afterwards angels apostle Apuleius believe blessed blessedness body BOOK born Cæsar called cause certainly Christ Christian Cicero citizens city of God civil theology concerning conquered created creatures crime death demons desire divine earth earthly empire enemies eternal evil faith false father fear felicity flesh glory God's goddess Greeks hath heaven holy honour human immortal Israel Janus Jupiter king kingdom live Lord lust Manichæans mind mortal nations natural theology nature Numa Pompilius opinion philosophers Plato Platonists poets Porphyry praise promised prophets punishment reason received reign religion republic Roman empire Roman republic Romans Rome Romulus sacred rites sacrifice sake Sallust Saturn Scripture seed select gods Septuagint shame Sicyon sins sons soul speak spirit suppose temple Terah thee things thou tion true truth unto Varro Virgil virgin virtue Wherefore wicked wish words worship