Cicero's Three Books Of Offices, Or Moral Duties: Also His Cato Major, an Essay on Old Age; Lælius, an Essay on Friendship; Paradoxes; Scipio's Dream; and Letter to Quintus on the Duties of a Magistrate
H. G. Bohn, 1856 - 342 стор.
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Cicero's Three Books of Offices, Or Moral Duties: Also His Cato Major, an ...
Marcus Tullius Cicero,Cyrus R Edmonds
Попередній перегляд недоступний - 2018
actions Africanus agreeable ancient Antipater appear authority beautiful body bound BRIDGEWATER TREATISES Caius Carthaginians Cato character Cicero cloth gilt cloth lettered coloured Plates complete consulship Cratippus death delight desire discourse duty Edition enemy Ennius Essay excellent expedient fcap folio pub fortune friends friendship Frontispiece gilt cloth gilt edges glory greatest Greek half-bound morocco HISTORY honour human illustrated immortal imperial Index interest justice kind labour learning live Lucius mankind manner Marcus Marcus Cato Marcus Crassus Masinissa matter means mind moral morocco nature never noble numerous oath observed old age opinion Panaetius passion person Philosophy Plates pub Plato pleasure Pompey possess praetors principle promise Pyrrhus Pythagoras Quintus reason regard rich Roman Rome Samnites Scipio seems senate slaves Socrates soul speak spirit Stoics Tarentum Themistocles thick vol things Tiberius Gracchus tion translated truth virtue virtuous Wherefore wisdom wise Woodcuts worthy
Сторінка 254 - A brute arrives at a point of perfection that he can never pass : in a few years he has all the endowments he is capable of; and were he to live ten thousand more, would be the same thing he is at present.
Сторінка 258 - Were my memory as faithful as my reason is then fruitful, I would never study but in my dreams; and this time also would I choose for my devotions: but our grosser memories have then so little hold of our abstracted understandings, that they forget the story, and can only relate to our awaked souls a confused and broken tale of that that hath passed.
Сторінка 205 - Certainly great persons had need to borrow other men's opinions, to think themselves happy ; for if they judge by their own feeling, they cannot find it : but if they think with themselves, what other men think of them, and that other men would fain be as they are, then they are happy, as it were by report; when perhaps they find the contrary within.
Сторінка 174 - ... earnest pursuit is like one that is wounded in hot blood, who for the time scarce feels the hurt' and therefore, a mind fixed and bent upon somewhat that is good, doth avert the dolours of death. But above all, believe it, the sweetest canticle is Nunc dimittis, when a man hath obtained worthy ends and expectations. Death hath this also, that it openeth the gate to good fame and extinguisheth envy.
Сторінка 301 - I hated all my labour which I had taken under the sun ; because I should leave it unto the man that shall be after me. And who knoweth whether he shall be a wise man or a fool...
Сторінка 301 - The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
Сторінка 13 - Flors,' by Dr. Hooker, is like that of all the Botanical publications of the indefnigible author, excellent; and it assumes an appearance of finish and perfection to which neither the Botanical Magazine nor Register can externally lay claim."— London.
Сторінка 6 - MEYRICK'S PAINTED ILLUSTRATIONS OF ANCIENT ARMS AND ARMOUR: A Critical Inquiry into Ancient Armour as it existed in Europe, but particularly in England, from the Norman Conquest to the Reign of Charles II.
Сторінка 265 - I CANNOT call Riches better than the baggage of virtue. The Roman word is better, im-pedimenta. For as the baggage is to an army, so is riches to virtue. It cannot be spared nor left behind, but it hindereth the march; yea and the care of it sometimes loseth or disturbeth the victory.
Сторінка 301 - We have already several times over lost a great part or perhaps the whole of our body, according to certain common established laws of nature ; yet we remain the same living agents : when we shall lose as great a part, or the whole, by another common established law of nature, death ; why may we not also remain the same?