The Origin of Human Reason: Being an Examination of Recent Hypotheses Concerning it |
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Сторінка 3
For the late Mr. Darwin declared that to admit the existence of a distinction of kind between the origin of man and that of other animals " would make the theory of Natural Selection ' valueless , " and that , under such circumstances ...
For the late Mr. Darwin declared that to admit the existence of a distinction of kind between the origin of man and that of other animals " would make the theory of Natural Selection ' valueless , " and that , under such circumstances ...
Сторінка 11
If , then , there are any organisms whatever which do not feel , while certain other organisms do feel , then ( as a door must be shut or open ) there is , and must be , a break and distinction between the one set and the other .
If , then , there are any organisms whatever which do not feel , while certain other organisms do feel , then ( as a door must be shut or open ) there is , and must be , a break and distinction between the one set and the other .
Сторінка 13
But reason assures us , as we have already pointed out , that if any real distinctions of “ kind ” exist at all , there must be distinct steps and absolute breaks . For the very essence of a nature or kind , is that it does not admit of ...
But reason assures us , as we have already pointed out , that if any real distinctions of “ kind ” exist at all , there must be distinct steps and absolute breaks . For the very essence of a nature or kind , is that it does not admit of ...
Сторінка 19
Such “ laughter , ” however , is radically § different from a feeling of the ludicrous Some of the lower races of mankind think little of the distinction between themselves and the brute creation ( see “ On Truth , " p . 497 ) .
Such “ laughter , ” however , is radically § different from a feeling of the ludicrous Some of the lower races of mankind think little of the distinction between themselves and the brute creation ( see “ On Truth , " p . 497 ) .
Сторінка 21
This is equivalent to saying that it is of the essence of evolution that there is no such thing as a distinction of kind at all , so that to assert evolution is , for him , to assume as certain the very point which he has to prove .
This is equivalent to saying that it is of the essence of evolution that there is no such thing as a distinction of kind at all , so that to assert evolution is , for him , to assume as certain the very point which he has to prove .
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The Origin of Human Reason: Being an Examination of Recent Hypotheses ... St. George Jackson Mivart Перегляд фрагмента - 1889 |
The Origin of Human Reason: Being an Examination of Recent Hypotheses ... St. George Jackson Mivart Перегляд фрагмента - 1977 |
Загальні терміни та фрази
able abstract actions activity admit affirm already animals articulate assertion association become begins brute called chapter child cloth concepts consciousness consider continues course Demy 8vo denote deny direct distinction distinguish English essential evidence evolution existence expression fact faculty feelings follows further gesture give groups higher human ideas Illustrations imagination important intellectual intelligence intention judgment kind language Large less logic matter means mental mere mind nature necessary never object observes organic origin perception Portrait possess predication present primitive probably Prof Professor psychical question quoted rational reason recepts refer regard relation result Romanes Romanes's Second Edition Selected self-consciousness sense sensitive sensuous signs Small crown 8vo sounds speak speech statement suppose tells term things Third Edition thought tion true truly Truth understand universal utterance vols whole
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Бібліографічна інформація
| Назва | The Origin of Human Reason: Being an Examination of Recent Hypotheses Concerning it |
| Автор | St. George Jackson Mivart |
| Видавець | K. Paul, Trench, 1889 |
| Оригінал із | Мічиганський університет |
| Оцифровано | 13 чер. 2006 |
| Обсяг | 327 стор. |
| Експортувати бібліографічний опис | BiBTeX EndNote RefMan |