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Cannon-ball, 248

Captain Johnson and shot monkey,

134

Carlyle and metaphor, 272

Cartesianism, 39

Cat and his friend the dog, 159

and knocking at doors, 84
and piano, illustration from,
151

with bone fixed in mouth, 261
Categories of language, 121, 126, 127,
241

Catholicism and nature of brutes, 32
Cats getting help, 133

jumping on chairs, 133
Causation, apprehension of by dog,
85

Cause for disbelief in cause, 211

idea of, and muscular effort, 211
Chambers and exaggeration in anec-
dotes of animals, 149
Charlevoix, 274
Chattering of apes, 286
Chauncey Wright, Mr., 209

Chef and dinner, illustration from,

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Children and apes, 17

and conceptual power, mistake
about, 190

have most abstract ideas, 270
-, idiotic, and Dr. Scott, 137
invent arbitrary signs, 161
isolated, originating languages,

231
-, language of, 206, 221, 222, 245,
263

though speechless, may gesture
intelligently, 138, 204
Children's names for objects, 217
Child's pantomime, 218

recognition of dogs, 188

Chimpanzee "Sally," her tricks, 80

uses no metaphor, 273

Chinese and child-language, 245
Civilization and early man, 33
Clamor concomitans, 103, 107

Classifications of ideas and sensuous
cognitive affections, 59

Clearer possible intuition of first
men, 231

Clicks of Africans, 247, 286, 287

Climates favourable for isolated chil-

dren, 232

Clock, sound of, 238

Clock's hand, illustration from, 12
Cloud of materialism, 31

Coachman and parrot, 155, 161
Cockatoo, absurd tale concerning one,
136

Code, semiotic, of our common hu-
manity, 138

Cognition, unconscious and intellec-
tual, 65

Cognitions, direct and reflex, must be
distinguished, 61, 62

Cognitive sensuous affections, 59
Collected silent instruments do not
sound, 211

Collective ideas, 40

Collie-dog and Miss Benson, 78
Colonel Mallery and gesture-lan-
guage, 138, 145

Common sense and children, 298
Comparative philology, 228, 229
Completion of feeling of harmony

craved, 77
Complex ideas, 56
Compound ideas, 56
Concept is," 259

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of the sun, 69, 254

Conception is not taking or putting
together, 68

Conceptions concerning previous ap-
prehension, 192

ethical, and man's distinctness
of kind, 273

Concepts, 56, 58, 59, 66, 73, 88, 93,
95, 97, 145, 175, 177-179, 189,
190, 236, 254, 271

all, imply existence, real or
ideal, 179

and percepts of children and
adults, 192

called forth by any objects, 205
contain intellectual and sensuous
elements side by side, 271

higher ones, 190

-in Sanskrit roots, 236

innate faculty of their external
expression, 232

117

logic of, 38, 90, 92

lower ones, 189, 220

not to be degraded to recepts,

objective and subjective, 89
of being, etc., as expressed by
deaf-mutes, 145

of primitive man, 234

without names, 219, 220

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Craving, feeling of, 279

Credulity, instances of, 133, 134, 153
Cries, instinctive, 283

Crow, counting, as afrmed, 79
Crystals, dolomite, and spathic iron,

21

D

Day, our own, its besetting sin, 299
Danger, idea of, and animals, 76
signals, 290

Darwin, Mr., his grandchild, 239
Darwin's dog looking up into a tree,

75

hypothesis as to speech origin,
284, 288

pleasure in exalting plants, 149
views as to man, 3

Dayak language, 257
De Harlez, Mgr., 33

Deaf and dumb first express what they
most desire to express, 143
Deaf-mute and Mr. Romanes, 223
ignorant one's idea of the Bible,

165

who must have reflected, 223

Deaf-mutes, 96

- and idea of being, 145

and Indians, 138, 139

and inherited organization, 141
and the Abbé Sicard, 143
innate intellectuality of, 143,
145, 232

-, their abnormal condition, 164
uneducated, their status, 164
Decay of social conditions, 230
Defect of our nature necessitates
language and ratiocination, 243
Defects of savages exaggerated, 274
Definition of a sense-perception, 41
of an idea, 41

Degradation of art and science, 299
Degraded concepts are not recepts,
117

Degrees of self-consciousness, 202
Delusion of explaining feelings by
motions, 30

Denominational science, 31
Denominative terms, 126, 174, 185,
187, 192

Denotative terms, 126, 174, 185
Descartes, 23, 37-39

Desire, secret, to exalt animals, 149
Despising, the unreasonably, terms
not ours, 165

Detection, abstract idea of, 142

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Development, mental, supposed leap
of progress in, 209

of man and time, 237
Difference, as to potentiality of su-
preme importance, 222

of essential nature involves that
of origin, 5

of kind between recepts and
concepts, 66

profound, of acts externally
similar, 219

Differences between ideas and feelings,
45, 46

in animals' natures may modify
their recepts, 94, 124

natural, of talent, 224
Different groups of languages, 231

races of Indians can converse
together by gesture, 139

Difficulty as to imagining man's
separate origin, 299

"Dig, feed," 245

"Digging he," 248

Dinner and chef, illustration from,

200

Dinornis, 108, 113

Diona and Drosera, 22, 49

Direct and reflex cognitions must be
distinguished, 61, 62

197

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consciousness, 202

suffices for intellect, 125,

not reflex, consciousness indis-
pensable for knowledge, 183, 197,
203

thought must precede reflex,
183, 197, 203

Direction, abstract idea of, 142
Disbelief in cause, caused? 211
Discontinuity in nature, 10

Discourse held with a cockatoo, 136
Discovery of principle of the screw
by a monkey, 86

Discrimination, an ambiguous term,
67

Disputed primeval family of lan-
guage, 262

Distinct nature of man demonstrated
by ethics, 273
Distinction as to origin, 5, 225

as to potentiality greatest in
biology, 222

46

between ideas and feelings, 45,

between reflex and direct cogni-
tions must be recognized, 61, 62

of generic and general terms un-
tenable, 270

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Double meanings to primitive terms,
234

Doubling of stags, 77

Dough, parrot up to its knees in, 133
Drawing upon time, 287

Dread of wolves, not of a particular
wolf, by sheep, 158
Drosera and Dionæa, 22, 49
Du Ponceau, 274
Dugong, 108, 113

Duilhé, Canon F., 166

Dumb animals, if rational, would in-
vent a gesture-language, 163
Dureau de la Malle, Aristotle, and
Buffon, 25

Dynamic breaks in nature, 13

state of a lighted candle, 200
Dynamical principles, 28

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"Ego" said spontaneously by child,
146

Egyptians and the substantive verb,
253

Ejective origin of subjective know-
ledge, 210
Ejects, 210

Element of thought, the simplest, a
judgment, 175, 217, 242, 243
Elements of thought, what they are

not, 117

Elephant blowing to bring an object

nearer, 75

Elevation of terms, 272

Embodied intellect, 199

Emotion of the ludicrous, 19

Emotional language, 121, 156
signs, 126, 127

English labourers and intellect, 237,
238

Enrichment of material for gesture,

expression, 140

Enunciation of copula not essential,

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expressed by gesture, 145

Essence of moral judgments different
from all others, 273

Essential characters of a sign, 7

presence of copula when not

Essentially different natures

expressed, 145

differ in origin, 5

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distinct nature of man shown by

Ethics demonstrate man's distinction

of nature, 273

Events, logic of, 221

Every concept and proposition im-

plies existence, 179

271

includes idea of "being,"

Evocation of consciousness, 199

Evolution judged by analogy discon-
tinuous ultimately, 14

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as implied in propositions, 177
idea of, expressed by gesture,

of names not necessary for con-
ception, 218, 220

-, possible and ideal, is real, 178
Existences, simultaneous, and con-
tinuity, 12

Expectant feelings from association,
63
Experience necessary for imagination,
26, 61

Explanation of feelings by motions,
delusive, 30

of parrot's actions, 154, 161
of phenomena by pulverizing
them, 285

Explicit judgments, 174, 217

language, 127
Expression and intellect simultaneous
in origin, 236

"arises out of," ambiguous, 43
by gesture of the idea time, 145
first given by deaf and dumb to
what they most want to express,
143

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