A History of the English Church: Hutton, W. H. The English church from the accession of Charles I to the death of Anne (1625-1714)William Richard Wood Stephens, William Hunt Macmillan and Company, Limited, 1903 |
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Сторінка 9
... answered . Such a method has the advantage of completeness , but it can hardly fail to be extremely tedious . It is difficult to collect and marshal the arguments : it is hard to see the wood for the trees . Some account of the contents ...
... answered . Such a method has the advantage of completeness , but it can hardly fail to be extremely tedious . It is difficult to collect and marshal the arguments : it is hard to see the wood for the trees . Some account of the contents ...
Сторінка 12
... answer " solely by the tradition of the Church , " but rather— ( 1 ) the unanimous and constant witness of the Church ; ( 2 ) the internal light and testimony which Scripture gives to itself ; ( 3 ) the testimony of the Holy Ghost in ...
... answer " solely by the tradition of the Church , " but rather— ( 1 ) the unanimous and constant witness of the Church ; ( 2 ) the internal light and testimony which Scripture gives to itself ; ( 3 ) the testimony of the Holy Ghost in ...
Сторінка 13
... answer developes the chief points on which his own position as an English churchman was based , and which he repeated in his history written in the Tower , as the only grounds on which the English Church can justify her separation from ...
... answer developes the chief points on which his own position as an English churchman was based , and which he repeated in his history written in the Tower , as the only grounds on which the English Church can justify her separation from ...
Сторінка 16
... answer , at first in conjunction with Casaubon , and after his death alone , to the Ecclesiastical History of Baronius . He published the first part of his work in 1622 , which , says Fuller , " had he finished it , might be balanced ...
... answer , at first in conjunction with Casaubon , and after his death alone , to the Ecclesiastical History of Baronius . He published the first part of his work in 1622 , which , says Fuller , " had he finished it , might be balanced ...
Сторінка 24
... answer . Buckingham had already begun to distrust him . He was indeed not one whom men learnt to rely upon . Laud felt that he was his enemy . In the discharge of his duty as bishop he was shamefully lax . He had never , it seems ...
... answer . Buckingham had already begun to distrust him . He was indeed not one whom men learnt to rely upon . Laud felt that he was his enemy . In the discharge of his duty as bishop he was shamefully lax . He had never , it seems ...
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altar Anabaptists archbishop Archbishop of Canterbury Articles Bishop of London Burnet canons Canterbury cathedral church Catholic chapel chaplain Charles Christ Christian Church of England churchmen Clarendon clergy Common Prayer communion table conscience consecrated controversy Convocation court Cromwell Dean death declared diocese dissenters Divine doctrine ecclesiastical endeavour English Church Episcopacy Episcopal Erastian established favour hath High Commission holy holy table House of Commons House of Lords James Juxon king king's Laud Laud's letter liberty liturgy lived Long Parliament Majesty matters ment ministers Mountague never non-jurors oath opinion ordination Oxford pamphlet papists parish Parlia Parliament party persons petition political Popery Popish Prayer-book preached preacher Presbyterian priest Protestant Puritan Queen rebellion Reformation religion religious Restoration Roman Romanists Rome royal S. R. Gardiner Sacrament Sancroft says seemed sermon Sheldon spiritual Star Chamber tion toleration visitation William worship wrote
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Сторінка 89 - God, promise, vow and protest to maintain and defend, as far as lawfully I may, with my Life, Power and Estate the true Reformed Protestant Religion, expressed in the Doctrine of the Church of England, against all Popery and Popish Innovations within this Realm, contrary to the same Doctrine...
Сторінка 126 - II. That we shall in like manner, without respect of persons, endeavour the extirpation of popery, prelacy (that is, Church government by archbishops, bishops, their chancellors and commissaries, deans, deans and chapters, archdeacons, and all other ecclesiastical officers depending on that hierarchy...
Сторінка 352 - Sat pining all his life there, did scarce trust His own hands with the dust, Yet would not place one piece above, but lives In fear of thieves.
Сторінка 81 - And all these things I do plainly and sincerely acknowledge and swear, according to these express words by me spoken, and according to the plain and common sense and understanding of the same words, without any equivocation or mental evasion or secret reservation whatsoever : And I do make this recognition and acknowledgment heartily, willingly, and truly, upon the true faith of a Christian, So help me God.
Сторінка 175 - ... a liberty to tender consciences, and that no man shall be disquieted or called in question for differences of opinion in matter of religion which do not disturb the peace of the kingdom...
Сторінка 321 - Wears but a gayer livery at best. When dinner calls, the implement must wait With holy words to consecrate the meat; But hold it for a favour seldom known, If he be deign'd the honour to sit down.
Сторінка 149 - And was it fit for them to sit heavy upon others? Is it ingenuous to ask liberty, and not to give it? What greater hypocrisy than for those who were oppressed by the Bishops to become the greatest oppressors themselves, so soon as their yoke was removed...
Сторінка 126 - Archdeacons, and all other ecclesiastical officers depending on that hierarchy), superstition, heresy, schism, profaneness, and whatsoever shall be found to be contrary to sound doctrine and the power of godliness lest we partake in other men's sins, and thereby be in danger to receive of their plagues ; and that the Lord may be one, and His name one in the three kingdoms.
Сторінка 115 - No cruel guard of diligent cares, that keep Crown'd woes awake, as things too wise for sleep : But reverent discipline, and religious fear, And soft obedience, find sweet biding here ; Silence, and sacred rest ; peace, and pure joys...
Сторінка 103 - Whiles his young master lieth o'er his head. Second that he do on no default Ever presume to sit above the salt. Third that he never change his trencher twice. Fourth that he use all common courtesies: Sit bare at meals and one half rise and wait. Last, that he never his...