An Inquiry Into the Catholic Truths Hidden Under Certain Articles of the Creed of the Church of Rome, Том 1J[ohn] W. Parker, 1844 |
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Сторінка 26
... judge how easy a matter it was for men so reverenced as the Phari- sees were , to abuse the credulity of the people , and the interest they had in their good opinion to their own advantage to make themselves lords of the people's faith ...
... judge how easy a matter it was for men so reverenced as the Phari- sees were , to abuse the credulity of the people , and the interest they had in their good opinion to their own advantage to make themselves lords of the people's faith ...
Сторінка 32
... judge of the true sense and interpretation of Scripture ; nor will I ever receive it and interpret it unless according to the una- nimous consent of the Fathers . ” * THIS Article may be considered a summary of the long Tridentine ...
... judge of the true sense and interpretation of Scripture ; nor will I ever receive it and interpret it unless according to the una- nimous consent of the Fathers . ” * THIS Article may be considered a summary of the long Tridentine ...
Сторінка 52
... Judge declares the human to have made vain the divine , the subjective to have developed away the very substance of the objective ? " In vain they do worship me , teaching for doctrines " the commandments of men . ” * On this bare illus ...
... Judge declares the human to have made vain the divine , the subjective to have developed away the very substance of the objective ? " In vain they do worship me , teaching for doctrines " the commandments of men . ” * On this bare illus ...
Сторінка 53
... Judge - the Great Protestant of God — was an infatuation , that their traditions and human commandments were but developments of the dogmas and morality of the Law of Moses . But there is a profounder and a simpler philosophy which ...
... Judge - the Great Protestant of God — was an infatuation , that their traditions and human commandments were but developments of the dogmas and morality of the Law of Moses . But there is a profounder and a simpler philosophy which ...
Сторінка 67
... judge themselves for those many things in which we all offend ; but this sacramental self - examination would be intolerable , as the exceeding sinfulness of sin becomes more visible and the filthiness of the spirit is understood , as ...
... judge themselves for those many things in which we all offend ; but this sacramental self - examination would be intolerable , as the exceeding sinfulness of sin becomes more visible and the filthiness of the spirit is understood , as ...
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anathema anathema sit Apocrypha Apostles Article authority baptized Bishop blessed blood body called Canonical Scriptures casuistry Catechism Christian Church of Christ Church of Rome Communion confession Confirmation contrition corruption Council of Trent Creed death declared decree discipline divine doctrine dogmas Ecclesia ecclesiastical Epistles eternal Eucharist evil expiation Extreme Unction faith false Fathers flesh forgiveness gift of healing God's Gospel grace heretics Holy Ghost Holy Orders Holy Spirit Holy Writ infallible interpretation Irenæus Island Churches judgment kingdom of heaven Lord Manichæan marriage matrimony means ment ministering priest ministry Möhler mystery or sacrament mystical Eve Octavo offence ordained penitent Pharisees prayer priesthood Prophets protest Protestantism Purgatory quis dixerit received repentance Roman Romanists Rome Romish sacra Sacraments of Baptism saints salvation satisfaction Saviour Scriptures sense seven sick sinner sins soul subjective symbol things tion tism Tradition translated Transubstantiation Trentism Tridentine Tridentine Catechism true truth hidden unto Vulgate witness word
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Сторінка 159 - AND there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither ; I will shew unto thee the judgment of the great whore that sitteth upon many waters : with whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
Сторінка 19 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Сторінка 75 - Brethren, in the Primitive Church there was a godly discipline, that, at the beginning of Lent, such persons as stood convicted of notorious sin were put to open penance...
Сторінка 29 - But the anointing which ye have received of him abideth in you, and ye need not that any man teach you : but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
Сторінка 32 - Apostolicas et ecclesiasticas traditiones, reliquasque ejusdem ecclesiae observationes et constitutiones firmissime admitto, et amplector. " Item sacram scripturam juxta eum sensum, quem tenuit et tenet sancta mater ecclesia, cujus est judicare de vero sensu et interpretatione sacrarum scripturarum, admitto; nee eam unquam, nisi juxta unanimem consensum patrum accipiam, et interpretabor.
Сторінка 11 - And the other Books (as Hierome saith) the Church doth read for example of life and instruction of manners; but yet doth it not apply them to establish any doctrine...
Сторінка 124 - Contrasted faults through all his manners reign; Though poor, luxurious; though submissive, vain; Though grave, yet trifling; zealous, yet untrue ; And even in penance planning sins anew.
Сторінка vii - I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
Сторінка 106 - Canons of the Council of Trent concerning Extreme Unction.. " 1. Whoever shall say that extreme unction is not truly and properly a sacrament instituted by Christ our Lord, and promulgated by the blessed apostle James, but only a rite received from the fathers, or a human invention ; let him be accursed !
Сторінка 72 - ... if there be any of you, who by this means cannot quiet his own conscience herein, but requireth further comfort or counsel, let him come to me, or to some other discreet and learned Minister of God's Word, and open his grief; that by the ministry of God's holy Word he may receive the benefit of absolution, together with ghostly counsel and advice, to the quieting of his conscience, and avoiding of all scruple and doubtfulness.