The Group Mind: A Sketch of the Principles of Collective Psychology, with Some Attempt to Apply Them to the Interpretation of National Life and Character

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G.P. Putnam's Sons, 1920 - 418 стор.
 

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Сторінка iii - Une nation est une âme, un principe spirituel. Deux choses qui, à vrai dire, n'en font qu'une, constituent cette âme, ce principe spirituel. L'une est dans le passé, l'autre dans le présent. L'une est la possession en commun d'un riche legs de souvenirs; l'autre est le consentement actuel, le désir de vivre ensemble, la volonté de continuer à faire valoir l'héritage qu'on a reçu indivis.
Сторінка 151 - Of all vulgar modes of escaping from the consideration of the effect of social and moral influences on the human mind, the most vulgar is that of attributing the diversities of conduct and character to inherent natural differences.
Сторінка 212 - There is often a great deal of difference between the will of all and the general will; the latter considers only the common interest, while the former takes private interest into account, and is no more than a sum of particular wills...
Сторінка 24 - ... what we call an individual man is what he is because of and by virtue of community, and that communities are thus not mere names but something real, and can be regarded (if we mean to keep to facts) only as the one in the many.
Сторінка 387 - England, but of the whole world. It marked one of the great stages in the growth of human power to master nature. The discovery of the New World, and of the sea route to India, had been events which gradually altered the whole method and scale on which European commerce was carried on. The application of water-power, and of steam, to do the work which had been previously accomplished by human drudgery, is comparable with the commercial revolution of the sixteenth century...
Сторінка 369 - ... permanent . record. One set of usages has occasionally been violently overthrown and superseded by another; here and there a primitive code, pretending to a supernatural origin, has been greatly extended, and distorted into the most surprising forms, by the perversity of sacerdotal commentators ; but, except in a small section of the world, there has been nothing like the gradual amelioration of a legal system.
Сторінка 137 - ... the possession of a common tradition, a memory of sufferings endured and victories won in common, expressed in song and legend, in the dear names of great personalities that seem to embody in themselves the character and ideals of the nation, in the names also of sacred places wherein the national memory is enshrined.
Сторінка 369 - It is indisputable that much the greatest part of mankind has never shown a particle of desire that its civil institutions should be improved since- the moment when external completeness was first given to them by their embodiment in some permanent record.
Сторінка xvi - ... solution of most, if not all, of our previous difficulties. There is here no need to ask and by some scientific process find out what is moral, for morality exists all round us, and faces us, if need be, with a categorical imperative, while it surrounds us on the other side with an atmosphere of love. The belief in this real moral organism is the one solution of ethical problems. It breaks down the antithesis of despotism and individualism; it denies them, while it preserves the truth of both.
Сторінка 369 - In spite of overwhelming evidence, it is most difficult for a citizen of western Europe to bring thoroughly home to himself the truth that the civilisation which surrounds him is a rare exception in the history of the world. The tone of thought common among us, all our hopes, fears, and speculations, would be materially affected, if we had vividly before us the relation of the progressive races to the totality of human life. It is indisputable...

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