Of the Principles and Duties of Natural ReligionJ. Knapton, 1722 - 389 стор. |
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Сторінка iv
... at the Great Day ? For where there is no Law , there can neither be Obedience nor Tranfgreffion . 31 It is indeed an unfpeakable Ad- vantage which we who are Chriftians do enjoy , both in respect of the more clear 4 do t iv The PREFACE .
... at the Great Day ? For where there is no Law , there can neither be Obedience nor Tranfgreffion . 31 It is indeed an unfpeakable Ad- vantage which we who are Chriftians do enjoy , both in respect of the more clear 4 do t iv The PREFACE .
Сторінка v
John Wilkins. do enjoy , both in respect of the more clear and certain Knowledge of our Duty in all the Branches of it , and likewifçin regard of the powerful Mo- tives and Affistance which our bleffed Saviour in his Gospel offers to us ...
John Wilkins. do enjoy , both in respect of the more clear and certain Knowledge of our Duty in all the Branches of it , and likewifçin regard of the powerful Mo- tives and Affistance which our bleffed Saviour in his Gospel offers to us ...
Сторінка xi
... . I. Hewing in general , how Religion condu- ces to our Happiness , CHAP . II . P. 249 How it conduces to our prefent Happiness in this World : And firft to the Happiness of the the Outward - man . 1. In respect of Health The CONTENTS .
... . I. Hewing in general , how Religion condu- ces to our Happiness , CHAP . II . P. 249 How it conduces to our prefent Happiness in this World : And firft to the Happiness of the the Outward - man . 1. In respect of Health The CONTENTS .
Сторінка xii
... respect of Liberty , Safety , and Quiet , CHAP . IV . P. 282 In respect of our Eftates and Poffeffions ; Riches , CHAP . V. p . 287 In respect of Pleasure ; or the chearful En joyment of outward Bleffings , CHAP . VI . P. 299 In refpect ...
... respect of Liberty , Safety , and Quiet , CHAP . IV . P. 282 In respect of our Eftates and Poffeffions ; Riches , CHAP . V. p . 287 In respect of Pleasure ; or the chearful En joyment of outward Bleffings , CHAP . VI . P. 299 In refpect ...
Сторінка 42
... in general ; yet as there have been always fome Monsters amongst Men , in respect of their Bodies , fo may there be likewife in refpect of 1 of their Minds . And this no prejudice to the 42 Lib . I. Of the Principles , & c .
... in general ; yet as there have been always fome Monsters amongst Men , in respect of their Bodies , fo may there be likewife in refpect of 1 of their Minds . And this no prejudice to the 42 Lib . I. Of the Principles , & c .
Загальні терміни та фрази
Affent againſt amongſt Apoſtle becauſe befides believe beſt Bleffing Cafes Caufe Cauſe Chriftian concerning Confent confequently confider Confideration Courſe Creatures Defign defire Deity difpofe Divine Nature doth doth confift Duties endeavour Epictetus eſteem Evidence Evil excellent faid faith fame fear feem felf felves feveral fhall fhew fhould fide firft firſt fome fpeaking ftiled fuch kind fuch things fuffer fufficient fuitable fuppofe fure Goodneſs greateſt Happineſs hath Heathen higheſt himſelf Honour Intereft juft leaſt lefs ligion likewife Lord Mankind Meaſure Mind moft Moral moſt muft needs muſt namely neceffary Neceffity Notion obferved Occafion otherwiſe Paffions Perfection Perfons Pfal Philofophers Plato pleaſed Pleaſure Plutarch poffible Power prefent Principles Proofs purpoſe Reaſon refpect Religion Rewards and Puniſhments Scripture Senfe ſeveral ſhall ſome ſpeak ſuch Teftimony thefe themſelves ther theſe things thofe thoſe thou tion true underſtand univerfal unto uſe Virtue whereby wife Wiſdom World Worſhip
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Сторінка 130 - I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation. And all the inhabitants of the earth are reputed as nothing : and he doeth according to his will in the army of heaven, and among the inhabitants of the earth : and none can stay his hand, or say unto him, What doest thou...
Сторінка 97 - For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Сторінка 221 - Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more: That which I see not, teach thou me : if I have done iniquity, I will do no more.
Сторінка 185 - Many -will fay to me in that Day, Lord, Lord, have we not prophefied in thy Name ? And in thy Name have caft out Devils? and in thy Name done many 'wonderful Works ? And then will I profefs unto them, I never knew you : depart from me ye that Work Iniquity, Matt.
Сторінка 267 - And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul...
Сторінка 69 - ... and altering his works ; but nature observes the same tenor, because her works are so perfect, that there is no place for amendments, nothing that can be reprehended. The most sagacious men in so many ages have not been able to find any flaw in these divinely contrived and formed machines ; no blot or error in this great volume of the world, as if any thing had been an imperfect essay at the first ; nothing that can be altered for the better ; nothing but if it were altered would be marred.
Сторінка 24 - ... that we, with all those that are departed in the true faith of his holy name, may have our perfect consummation and bliss, both in body and soul, in his eternal and everlasting glory, through Jesus Christ our Lord.
Сторінка 346 - Dilpute what is the good and acceptable Will of God ; and of a more powerful Encouragement to the Practice of our Duty, by the Promife of a fupernatural Aflir fiance, and by the Affurance of a great and eternal Reward.
Сторінка 130 - And all the Inhabitants of the Earth are reputed as nothing : And he doth -according to his Will in the Army of Heaven, and among the Inhabitants of the Earth : And none can ftay his Hand, or fay unto him, What doft thou ? v. S2, :;. And thou...