Religious Thought and the Modern PsychologiesFortress Press - 304 стор. "Religious Thought and the Modern Psychologies has pioneered the broader and deeper critique of psychological theories and practice. Informed by hermeneutical theory, Browning's widely acclaimed work drew much-needed attention to the ethical and metaphysical, even religious, assumptions that underlie present-day psychology. It has been deeply influential in many social sciences, in addition to the fields of pastoral counseling and practical theology. In this much-needed second edition, Browning and his new co-author show how the field of social science has indeed grasped and appropriated the hermeneutical approach, though with only slight appreciation of the religious dimensions of the social scientific endeavor. Browning and Cooper provide a completely new first chapter, newly situating the discussion, and update the core chapters of the book. They also add two new chapters, carrying the dialogue on with three new psychotherapeutic theorists, then with new evangelical writers on the relation of theology and psychology. This new edition, like its predecessor, will set the stage for the religion-psychology dialogue for years to come. |
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Сторінка viii
... Ricoeur . In short , this school sees all interpretation as a kind of dialogue between historically situated persons ... Ricoeur was very important for the first edition , but mainly in terms of his philosophical anthropology and his ...
... Ricoeur . In short , this school sees all interpretation as a kind of dialogue between historically situated persons ... Ricoeur was very important for the first edition , but mainly in terms of his philosophical anthropology and his ...
Сторінка ix
... Ricoeur , and Richard Bernstein and began to understand their relevance to a reconceptualiza- tion of psychology , sociology , and the other human sciences . A hermeneutic view of the social and human sciences , including psychology ...
... Ricoeur , and Richard Bernstein and began to understand their relevance to a reconceptualiza- tion of psychology , sociology , and the other human sciences . A hermeneutic view of the social and human sciences , including psychology ...
Сторінка x
... Ricoeur that even though pure objectivity is impossible , acts of " distanciation " from one's inherited assumptions are possible and important functions for every thoughtful person and , indeed , for every psychology . 7 We agree that ...
... Ricoeur that even though pure objectivity is impossible , acts of " distanciation " from one's inherited assumptions are possible and important functions for every thoughtful person and , indeed , for every psychology . 7 We agree that ...
Сторінка xiii
... Ricoeur . Other figures are referred to and employed , but these are the main sources . Once again , the reader should bear the illustrative character of this volume in mind . Other important contemporary theologians could be used to ...
... Ricoeur . Other figures are referred to and employed , but these are the main sources . Once again , the reader should bear the illustrative character of this volume in mind . Other important contemporary theologians could be used to ...
Сторінка 6
... Ricoeur , William Barrett , Daniel Yankelovich , Rom Harre , and P. F. Secord.9 Theology and the Clinical Psychologies The reader will not have failed to notice the similarities between my brief initial description of both theology and ...
... Ricoeur , William Barrett , Daniel Yankelovich , Rom Harre , and P. F. Secord.9 Theology and the Clinical Psychologies The reader will not have failed to notice the similarities between my brief initial description of both theology and ...
Зміст
1 | |
Vision and Obligation in Christian Anthropology | 21 |
Metaphors Models and Morality in Freud | 33 |
SelfActualization and Harmony in Humanistic Psychology | 57 |
Husbandry and the Common Good in Skinner | 86 |
Making Judgments about Deep Metaphors and Obligations | 106 |
Creation and SelfRealization in Jung | 144 |
Generativity and Care in Erikson and Kohut | 181 |
Psychology and Society Toward a Critical Psychological Theory | 210 |
Reason and Reactivity in Ellis Beck and Bowen | 217 |
Psychologys Relationship with Religion Toward an Intramural Discussion | 245 |
Notes | 269 |
Index | 295 |
Загальні терміни та фрази
agape analysis anxiety archetypal argue assumptions B. F. Skinner basic behavior believe biological called chology Christian clinical psychologies cognitive concept core of morality critical critique culture deep metaphors disciplines effective history ego psychology Ellis equal-regard Erik Erikson Erikson and Kohut eros ethical egoism evangelical evil fact faith freedom Freud function fundamental harmony Heinz Kohut hermeneutic human fulfillment humanistic psychology Ian Barbour Ibid idea individual instinctual interpretation Janssens Judeo-Christian Jung Jung's justice kind Maslow meaning metaphors of ultimacy metaphysical models modern psychologies mutuality Myers myth neighbor-love Niebuhr nonmoral normative one's Paul Ricoeur person perspective philosophical possible potentials premoral principles of obligation psychoanalysis psychotherapy rational reality reinforcements Reinhold Niebuhr relation religion religious response scientific self-actualization self-transcendence sense Skinner social theology therapy thinking thought tion tradition ultimate context understanding University Press vision vitality and form William Frankena writes York
Популярні уривки
Сторінка 92 - There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved.
Сторінка 92 - To my mind it accords better with what we know of the laws impressed on matter by the Creator, that the production and extinction of the past and present inhabitants of the world should have been due to secondary causes, like those determining the birth and death of the individual.
Сторінка 92 - It is satisfactory, as showing how transient such impressions are, to remember that the greatest discovery ever made by man, namely, the law of the attraction of gravity, was also attacked by Leibnitz, "as subversive of natural, and inferentially of revealed, religion.
Сторінка 131 - For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord : whether we live therefore, or die, we are the Lord's.
Сторінка 21 - Our ordinary conceptual system, in terms of which we both think and act, is fundamentally metaphorical in nature.
Сторінка 41 - It would be in contradiction to the conservative nature of the instincts if the goal of life were a state of things which had never yet been attained. On the contrary, it must be an old state of things...
Сторінка 131 - Lord, even the devils are subject unto us through thy name. 18 And he said unto them, I beheld Satan as lightning fall from heaven. 19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. 20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
Сторінка 42 - If we are to take it as a truth that knows no exception that everything living dies for internal reasons— becomes inorganic once again— then we shall be compelled to say that "the aim of all life is death" and, looking backwards, that "inanimate things existed before living ones.
Сторінка 24 - The obvious fact is that man is a child of nature, subject to its vicissitudes, compelled by its necessities, driven by its impulses...
Сторінка 43 - Perhaps we have adopted the belief because there is some comfort in it. If we are to die ourselves, and first to lose in death those who are dearest to us, it is easier to submit to a remorseless law of nature, to the sublime Ananke (Necessity), than to a chance which might perhaps have been escaped.
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