American Unitarianism: Or, A Brief History of "The Progress and Present State of the Unitarian Churches in America." |
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Сторінка 6
And the disgrace universally attached to flagrant vice, proves that such vice is not
common. Character is the sum total of moral and intellectual habits, and the
proportion of virtuous habits, in the worst ebaracters, exceeds that of vicious ones
. 6.
And the disgrace universally attached to flagrant vice, proves that such vice is not
common. Character is the sum total of moral and intellectual habits, and the
proportion of virtuous habits, in the worst ebaracters, exceeds that of vicious ones
. 6.
Сторінка 20
Scriptures, in preference to the common £nglish version, which was a liberty that
few of the ministers in New-England would be allowed to take. In 1793,
Unitarianism remained at Portland in the state in which it had been settled the
preceding ...
Scriptures, in preference to the common £nglish version, which was a liberty that
few of the ministers in New-England would be allowed to take. In 1793,
Unitarianism remained at Portland in the state in which it had been settled the
preceding ...
Сторінка 41
... favoured sect be Episcopalian, Presbyterian, or Congregational. Secondly,
may it be permitted to put the question without offence: Can it upon the common
principles of human nature be reasonably expected of a body of Clergy, nursed
in ...
... favoured sect be Episcopalian, Presbyterian, or Congregational. Secondly,
may it be permitted to put the question without offence: Can it upon the common
principles of human nature be reasonably expected of a body of Clergy, nursed
in ...
Сторінка 60
Hear him commenting on this letter: “Can it upon the common principles of
human nature be reasonably expected of a body of clergy, nursed in the lap of
ease and affluence and placed in a station of such high secular consideration
and ...
Hear him commenting on this letter: “Can it upon the common principles of
human nature be reasonably expected of a body of clergy, nursed in the lap of
ease and affluence and placed in a station of such high secular consideration
and ...
Сторінка 9
... temper will appear at least as solemn as the obligation of building up a sect;
when misrepresentation, intended to injure, and originating, if not in malignity, yet
in precipitancy and passion, will be felt to be a crime of no common aggravation.
... temper will appear at least as solemn as the obligation of building up a sect;
when misrepresentation, intended to injure, and originating, if not in malignity, yet
in precipitancy and passion, will be felt to be a crime of no common aggravation.
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according acknowledge admit apostles appear assert authority believe Belsham blessed body Boston brethren called cause character charge christian church common consider consistent death Deity deny distinct divine doctrine doubt effect equal essential eternal evidence existence express fact faith Father feel friends give given glory gospel heaven hold Holy Holy Ghost hope human important infinite Jesus Christ judge language letter liberal light Lord manner means mind ministers nature never object observe opinions orthodox particular party passage person preach present principles profess prove publick question reason received regard religion religious remarks respect Review Saviour scrip scriptures sense sentiments sins speak spirit sufferings suppose things thou thought tion Trinitarians Trinity true truth understand Unitarians unto whole wish Worcester worship writings
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Сторінка 4 - BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
Сторінка 40 - The Jews answered him, saying, For a good work we stone thee not; but for. blasphemy; and because that thou, being a man, makest thyself God.
Сторінка 23 - Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God.
Сторінка xiii - THE Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, and of one substance with the Father, took Man's nature in the womb of the blessed Virgin, of her substance...
Сторінка 13 - God, the first-born of every creature ; for by him were all things created that are in heaven and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers, all things were created by him and for him ; and he is before all things, and by him all things consist. And he is the head of the body, the church ; who is the beginning, the first-born from the dead, that in all things he might have the pre-eminence.
Сторінка 59 - For as the Father raiseth up the dead, and quickeneth them ; even so the Son quickeneth whom he will.
Сторінка 32 - He feedeth on ashes : a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand...
Сторінка 47 - If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : for he that biddeth him God speed is partaker of his evil deeds.
Сторінка 29 - Reason is natural revelation, whereby the eternal Father of light and fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties: revelation is natural reason enlarged by a new set of discoveries communicated by God immediately; which reason vouches the truth of, by the testimony and proofs it gives that they come from God. So that he that takes away reason to make way for revelation, puts out the light of both...
Сторінка 13 - Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light; who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption, through his blood, even the forgiveness of sins...
Бібліографічна інформація
| Назва | American Unitarianism: Or, A Brief History of "The Progress and Present State of the Unitarian Churches in America." Випуск 34031 з серії Early American imprints |
| Зведено | Thomas Belsham |
| Видання | 2 |
| Видавець | Nathaniel Willis, 1815 |
| Оригінал із | Гарвардський університет |
| Оцифровано | 27 груд. 2006 |
| Обсяг | 48 стор. |
| Експортувати бібліографічний опис | BiBTeX EndNote RefMan |