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ALFRED THOMAS CROCKER,

303 & 304, STRAND, W.C.

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NOTICE TO THE READER.

THE incidents recorded in the Preliminary Confessions, lie within a period of which the earlier extreme is now rather more, and the latter extreme less, than nineteen years ago, consequently, in a popular way of computing dates, many of the incidents might be indifferently referred to a distance of eighteen or of nineteen years; and, as the notes and memoranda for this narrative were drawn up originally about last Christmas, it seemed most natural in all cases to prefer the former date. In the hurry of composing the narrative, though some months had then elapsed, this date was every where retained: and, in many cases, perhaps, it leads to no error, or to none of importance. But in one instance, viz., where the author speaks of his own birth-day, this adoption of one uniform date has led to a positive inaccuracy of an entire year; for, during the very time of composition, the nineteenth year from the earlier term of the whole period revolved to its close. It is, therefore, judged proper to mention, that the period of that narrative lies between the early part of July, 1802, and the beginning or middle of March, 1803.

Oct. 1, 1821.

CONFESSIONS

OF AN

ENGLISH OPIUM-EATER.

I

TO THE READER.

HERE present you, courteous reader, with the record of a remarkable period in my life: according to my application of it, I trust that it will prove, not merely an interesting record, but, in a considerable degree, useful and instructive. In that hope it is, that I have drawn it up: and that must be my apology for breaking through that delicate and honourable reserve, which, for the most part, restrains us from the public exposure of our own errors and infirmities. Nothing, indeed, is more revolting to English feelings, than the spectacle of a human being obtruding on our notice his moral ulcers or scars, and tearing away that 'decent drapery,' which time, or indulgence to human frailty, may have drawn over them: accordingly the greater part of our confessions (that is, spontaneous and extra-judicial confessions) proceed from demireps, adventurers, or swindlers : and for any such acts of gratuitous self-humiliation from those who can be supposed in sympathy with the decent and self-respecting part of society

B

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