all that it reveals. He can make no compromise with error. To be wavering and half-hearted in allegiance to truth, is to choose the darkness of error and Satanic delusion. Worldly policy and the undeviating principles of righteousness, do not blend into each other imperceptibly, like the colors of the rainbow. Between the two a broad, clear line is drawn by the eternal God. The likeness of Christ stands out as distinct from that of Satan as midday in contrast with midnight. And only those who live the life of Christ, are His co-workers. If one sin is cherished in the soul, or one wrong practise retained in the life, the whole being is contaminated. The man becomes an instrument of unrighteousness. All who have chosen God's service are to rest in His care. Christ pointed to the birds flying in the heavens, to the flowers of the field, and bade His hearers consider these objects of God's creation. "Are ye not of much more value than they?" He said. The measure of divine attention bestowed on any object is proportionate to its rank in the scale of being. The little brown sparrow is watched over by Providence. The flowers of the field, the grass that carpets the earth, share the notice and care of our Heavenly Father. The great Master-Artist has taken thought for the lilies, making them so beautiful that they outshine the glory of Solomon. How much more does He care for man, who is the image and glory of God. He longs to see His children. reveal a character after His similitude. As the sunbeam imparts to the flowers their varied and delicate tints, so does God impart to the soul the beauty of His own character. 1 All who choose Christ's kingdom of love and righteousness and peace, making its interest paramount to all other, are linked to the world. above, and every blessing needed for this life is theirs. In the book of God's providence, the volume of life, we are each given a page. That page contains every particular of our history; even the hairs of the head are numbered. God's children are never absent from His mind. "Be not therefore anxious for the morrow." We are to follow Christ day by day. God does not bestow help for to-morrow. He does not give His children all the directions for their life journey at once, lest they should become confused. He tells them just as much as they can remember and perform. The strength and wisdom imparted are for the present emergency. "If any of you lack wisdom," for to-day, "let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” "Judge not, that ye be not judged." Do not think yourself better than other men, and set yourself up as their judge. Since you cannot díscern motive, you are incapable of judging another. In criticizing him, you are passing sentence upon yourself; for you show that you are a participant with Satan, the accuser of the brethren. The Lord says, "Examine yourselves whether ye be in the faith; prove your own selves." This is our work. "If we would judge ourselves, we should not be judged."1 The good tree will produce good fruit. If the fruit is unpalatable and worthless, the tree is evil. So the fruit borne in the life testifies as to the condition of the heart and the excellence of the character. Good works can never purchase salvation, but they are an evidence of the faith that acts by love and purifies the soul. And though the eternal reward is not bestowed because of our merit, yet it will be in proportion to the work that has been done through the grace of Christ. Thus Christ set forth the principles of His kingdom, and showed them to be the great rule of life. To impress the lesson He adds an illustration. It is not enough, He says, for you to hear My words. By obedience you must make them the foundation of your character. Self is but shifting sand. If you build upon human theories and inventions, your house will fall. By the winds of temptation, the tempests of trial, it will be swept away. But these principles that I have given will endure. Receive Me; build on My words. "Every one therefore which heareth these words of Mine, and doeth them, shall be likened unto a wise man, which built his house upon the rock: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not; for it was founded upon the rock."2 HRIST had said to the nobleman whose son He healed, "Except ye see signs and wonders, ye will not believe."1 He was grieved that His own nation should require these outward signs of His Messiahship. Again and again He had marveled at their unbelief. But He marveled at the faith of the centurion who came to Him. The centurion did not question the Saviour's power. He did not even ask Him to come in person to perform the miracle. "Speak the word only," he said, "and my servant shall be healed." The centurion's servant had been stricken with palsy, and lay at the point of death. Among the Romans the servants were slaves, bought and sold in the market-places, and treated with abuse and cruelty; but the centurion was tenderly attached to his servant, and greatly desired his recovery. He believed that Jesus could heal him. He had not seen the Saviour, but the reports he heard had inspired him with faith. Notwithstanding the formalism of the Jews, this Roman was convinced that their religion was superior to his own. Already he had broken through the barriers of national prejudice and hatred that separated the conquerors from the conquered people. He had manifested respect for the service of God, and had shown kindness to the Jews as His worshipers. In the teaching of Christ, as it had been reported to him, he found that which met the need of the soul. All that was spiritual within him responded to the Saviour's words. But he felt unworthy to come into the presence of Jesus, and he appealed to the Jewish elders to make request for the healing of his servant. They were acquainted with the This chapter is based on Matt. 8:5-13; Luke 7: 1-17. 1 John 4: 48. great Teacher, and would, he thought, know how to approach Him so as to win His favor. As Jesus entered Capernaum, He was met by a delegation of the elders, who told Him of the centurion's desire. They urged "that he was worthy for whom He should do this; for he loveth our nation, and he hath built us a synagogue." Jesus immediately set out for the officer's home; but, pressed by the multitude, He advanced slowly. The news of His coming preceded "Speak the word only, Him, and the centurion, in his self-distrust, sent Him the message, "Lord, trouble not Thyself; for I am not worthy that Thou shouldst enter under my roof." But the Saviour kept on His way, and the centurion, venturing at last to approach Him, completed the message, saying, "Neither thought I myself worthy to come unto Thee;" "but speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it." As I represent the power of Rome, and my soldiers recognize my authority as supreme, so dost Thou represent the power of the infinite God, and all created things obey Thy word. Thou canst command the disease to depart, and it shall obey Thee. Thou canst summon Thy heavenly messengers, and they shall impart healing virtue. Speak but the word, and my servant shall be healed. "When Jesus heard these things, He marveled at him, and turned. Him about, and said unto the people that followed Him, I say unto you, I have not found so great faith, no, not in Israel." And to the centurion He said, "As thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour." The Jewish elders who recommended the centurion to Christ, had shown how far they were from possessing the spirit of the gospel. They did not recognize that our great need is our only claim on God's mercy. In their self-righteousness they commended the centurion because of the favor he had shown to "our nation." But the centurion said of himself, "I am not worthy." His heart had been touched by the grace of Christ. He saw his own unworthiness; yet he feared not to ask help. He trusted not to his own goodness; his argument was his great need. His faith took hold upon Christ in His true character. He did not believe in Him merely as a worker of miracles, but as the friend and Saviour of mankind. It is thus that every sinner may come to Christ. "Not by works of righteousness which we have done, but according to His mercy He saved us." When Satan tells you that you are a sinner, and cannot hope to receive blessing from God, tell him that Christ came into the world to save sinners. We have nothing to recommend us to God; but the plea that we may urge now and ever is our utterly helpless condition, that makes His redeeming power a necessity. Renouncing all self-dependence, we may look to the cross of Calvary and say,— "In my hand no price I bring; The Jews had been instructed from childhood concerning the work of the Messiah. The inspired utterances of patriarchs and prophets, and the symbolic teaching of the sacrificial service, had been theirs. But they had disregarded the light; and now they saw in Jesus nothing to be desired. But the centurion, born in heathenism, educated in the idolatry of imperial Rome, trained as a soldier, seemingly cut off from spiritual life by his education and surroundings, and still further shut out by the bigotry of the Jews, and by the contempt of his own countrymen for the people of Israel,- this man perceived the truth to which the children of Abraham were blinded. He did not wait to see whether the Jews themselves would receive the One who claimed to be their Messiah. As the "light which lighteth every man that cometh into the world" had shone upon him, he had, though afar off, discerned the glory of the Son of God. To Jesus this was an earnest of the work which the gospel was to accomplish among the Gentiles. With joy He looked forward to the gathering of souls from all nations to His kingdom. With deep sadness He pictured to the Jews the result of their rejection of His grace: “I 2 John 1:9. 1 Titus 3:5. |