 It is not so with the distribution of wealth. That is matter of human institution solely. The things once there, mankind, individually or collectively, can do with them as they like . . . The distribution of wealth therefore depends on the laws and customs...  Theoretische Socialökonomik - Сторінка 123автори: Heinrich Dietzel - 1895Повний перегляд - Докладніше про цю книгу
 | John Stuart Mill - 1848 - 622 стор.
...cannot alter, and to which we can only conform. It is not so with the Distribution of Wealth. That is a matter of human institution, solely. The things once...individually or collectively, can do with them as they like. They can place them at the disposal of whomsoever they please, and on whatever terms. Further, in the... | |
 | Samuel Greatheed, Daniel Parken, Theophilus Williams, Josiah Conder, Thomas Price, Jonathan Edwards Ryland, Edwin Paxton Hood - 1848 - 794 стор.
...the same subject in his chapter of Property, Book ii. Chap. 1 :— ' The distribution of wealth is a matter of human institution solely. The things once...individually or collectively, can do with them as they like. They can place them at the disposal of whomsoever they please, and on whatever terms. Further, in the... | |
 | 1848 - 800 стор.
...the same subject in his chapter of Property, Book ii. Chap. 1 :— ' The distribution of wealth is a matter of human institution solely. The things once...individually or collectively, can do with them as they like. They can place them at the disposal of whomsoever they please, and on whatever terms. Further, in the... | |
 | John Stuart Mill - 1848 - 628 стор.
...cannot alter, and to which we can only conform. It is not so with the Distribution of Wealth. That is a matter of human institution solely. The things once...individually or collectively, can do with them as they like. They can place them at the disposal of whomsoever they please, and on whatever terms. Further, in the... | |
 | John Stuart Mill - 1848 - 630 стор.
...to which we can only conform. / It isnot so with the Distribution of Wealth. That is a ~" _ . .-.— /matter of human institution solely. The things once...individually or collectively, can do with them as they like. They can place them at the disposal of whomsoever they please, and on whatever terms. Further, in the... | |
 | John Stuart Mill - 1849 - 638 стор.
...cannot alter, and to which we can only conform. It is not so with the Distribution of Wealth. That is a matter of human institution solely. The things once...individually or collectively, can do with them as they like. They can place them at the disposal of whomsoever they please, and on whatever terms. Further, in the... | |
 | John Stuart Mill - 1852 - 640 стор.
...about the events in which we are interested. It is not so with the Distribution of Wealth. That is a matter of human institution solely. The things once...individually or collectively, can do with them as they like. They can place them at the disposal of whomsoever they please, and on whatever terms. Further, in the... | |
 | John Stuart Mill - 1852 - 672 стор.
...mind, but can only employ those properties It is not so with the Distribution of Wealth. That is a matter of human institution solely. The things once...individually or collectively, can do with them as they like. They can place them at the disposal of whomsoever they please, and on whatever terms. Further, in the... | |
 | Richard Jennings - 1856 - 294 стор.
...are here engaged. It has been truly observed*, with respect to the distribution of wealth, "that is a matter of human institution solely. The things once...individually or collectively, can do with them as they like ; they can place them at the disposal of whomsoever they please, and on whatever terms." In other words,... | |
 | John Stuart Mill - 1862 - 632 стор.
...about the events in which we are interested. It is not so with the Distribution of Wealth. That is a matter of human institution solely. The things once...individually or collectively, can do with them as they like. They can place them at the disposal of whomsoever they please, and on whatever terms. Further, in the... | |
| |
