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of my father's family in the last century. The largest and best is one of which I have had occasion to speak in these pages, and therefore I will now only say that it is the portrait of a clergyman, in wig, gown, bands, and chaplain's scarf, and that it is the work of John Russell, R. A., and a very brilliant example of that once popular artist and pupil of Francis Cotes (1725-1770). Russell was born in 1744, and died in 1806, and the picture in my possession (undated) was probably drawn between 1780 and 1790. Russell obtained his R. A.ship in 1788, the year in which he made his crayon portrait of R. E. Sheridan, ætat. 37, now in the National Portrait Gallery. I have seen in the Louvre an exquisite specimen of Russell's crayons, representing, life size, a bright little girl, looking to the spectator and holding up cherries with her right hand, while she carries a basket of cherries with her left hand. In the Surrey Art Loan Exhibition, held at Guildford (Russell's birthplace), June, 1884, the Large or Western Hall, Room No. 2, was mainly devoted to an exhibition of the "Works by John Russell, R.A." It is said that he exhibited in London 337 pictures. The one in my keeping has been in the possession of the family from the time when it was painted, and has never been exhibited. Its dimensions are

224 in. by 17 in., and of course it is under glass, as are the ten other crayon portraits that now hang in my hall.

Seven of these (19 in. by 15 in.) are by "Saunders," dated 1750. Who Saunders was I do not know. He is said to have been residing at Stourbridge, Worcestershire, when these portraits were painted, and the father, mother, two sons, and three daughters whom the seven pictures represent were living within five miles of Stourbridge. The portraits are extremely good and pleasing, and as fresh as though they had just come from the painter. Two other crayon portraits of old ladies (18 in. by 13 in.) may possibly be by Saunders, but are unsigned and have no date. The last crayon portrait (also 18 in. by 13 in.) has no name or date, and appears to be by a different artist and of an earlier period, as it represents a clergyman in wig, gown, and bands, who | died early in 1730. These eleven portraits of members of one family afford a proof that in the last century no little popularity was given to crayons, pastels, or pastils. CUTHBERT BEDE.

DOGS MENTIONED BY SIR WALTER SCOTT.

(See 'Names of Dogs,' 7th S. vi. 144, 269, 374.)

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For several of the names I am indebted to the Waverley Dictionary,' by May Rogers (Chicago, 1879), a very useful and, so far as the information contained in it is concerned, a very trustworthy book, but disfigured by very numerous misspellings of names. It is a pity that the authoress, who has otherwise taken great pains, and who seems to know the Waverley Novels almost by heart, did not revise her proofs more carefully. Perhaps in later editions these errors have been corrected. My own copy is, I believe, the first

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edition.

As I do not suppose my list is complete, your correspondents can supply any omissions they may notice.

Maida, stag-hound, the prototype of Bevis in 'Woodstock'; Bran, Nimrod, stag-hounds; Hamlet, Douglas, Percy, greyhounds; Camp, bullterrier; Spicey, terrier; Finette, setter.-Sir Walter's own dogs.

Pandour.-Mr. Skene's dog, mentioned with Camp in Marmion,' introduction to canto iv. Yarrow, sheep-dog.—'Marmion,' same reference as the last.

Stumah (i. e., Faithful); Lufra.-Lady of the Lake.'

Ban, Buscar, deer-hounds; Bran, greyhound.Waverley, Whistler, greyhound.

Wasp, terrier; Mustard and Pepper, terriers; Plato, spaniel; Yarrow, sheep-dog.-' Guy Mannering Bingo, mongrel."

Juno, setter. Antiquary.'
Killbuck. Black Dwarf.'

Elphin, spaniel ("Ye ken our dog's name, and it's no a common ane").- Old Mortality.' Lucy, spaniel.-' Rob Roy.'

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Dustiefoot.-' Heart of Midlothian.' Talbot, Teviot, deer-hounds.-'Bride of Lammermoor.'

Balder, wolf-dog; Fangs, "a sort of lurcher, half mastiff, half greyhound."- Ivanhoe.' Wolf, stag-greyhound. - Abbot.'

Bash, Battie, greyhounds; Belzie, bulldog.Fortunes of Nigel.'

Talbot, Beaumont, boar-hounds. - 'Quentin Durward.'

Neptune; Thetis.-Redgauntlet.'
Thryme, wolf-dog.-"Betrothed.'
Roswal, stag-greyhound.-'Talisman.'
Bevis, wolf-dog.—'Woodstock.'

Charlot, spaniel.-'Fair Maid of Perth.'
Wolf-fanger, hound.-'Anne of Geierstein.'

Camp figures in three of Scott's portraits, the best known of which is that painted by Raeburn I have compiled the following list of the dogs- in 1808, representing Scott sitting under a ruined limiting myself to those who are distinguished by wall, with Hermitage Castle in the background, a name-mentioned in the life and writings of Sir a book in his hand, and Camp-who I hope was Walter Scott, whose name is as proverbial as a not so fierce as he looks-at his feet. The frontisdog-lover as that of Victor Hugo is as a "child-piece to the sixth volume of the 1869 edition of lover," as Tennyson calls him in his fine sonnet. Lockhart's 'Life of Scott' is a full-length portrait

of Sir Walter's elder daughter Sophia, Mrs. J. G. Lockhart, with a very large dog standing beside her, but which dog this is I do not precisely know. Lockhart says ('Life of Scott,' same edition as above, vol. v. p. 349) of Scott's friend John Ballantyne "Rigdum Funnidos," as Scott used to call him, after a character in Henry Carey's burlesque play-that "his horses were all called after heroes in Scott's poems or novels; and at this time he usually rode up to his auction on a tall, milkwhite hunter, yclept Old Mortality, attended by a leash or two of greyhounds-Die Vernon, Jenny Dennison, and so forth, by name." JONATHAN BOUCHIER.

Ropley, Alresford.

PROTESTANT AND PAPIST, 1716-1731.

(Concluded from p. 423.)

One of the most notable points in favour of the Catholics, in interpreting the disinheriting statute of 1700, was the doctrine that the burden of showing that the declaration required by the Act had not been made rested with the Protestant plaintiff. A Bill to remedy this was rejected in 1706. It was even held* that, as this was a penal statute, and the law would never compel a party to incriminate himself, the defendant could not be asked to discover to the plaintiff whether he, or even the testator under whom he claimed, was a Papist or not. In carefully numbering and preserving all his cousins' letters Mr. Beresford seems to have had a wary eye on such a plea as this, and to meet it he would no doubt have brought out with a flourish that confiding postscript in which Mdlle. Chaumont exhorted her aunt to reflect on the advantage of dying a member of the Catholic Church.

But assuming the law was strong enough to oust Mrs. Skipwith and the Chaumonts, it seems far from certain that it would have given its decree in favour of the usurping Beresford. The willt seems to have given the property to Mrs. Skipwith for life, then to the three Chaumonts, with a gift over of their shares (only in the event of their dying without issue) in favour of Beresford. No doubt Mrs. Skipwith was disabled, and the Chaumonts were disabled, for they were all Papists; but, as to the Chaumonts' issue, in whose favour a gift was here implied by law, they were unborn. Who, then, could say they were Papists, or would be Papists? This was just the kind of difficulty the judges loved to get hold of and fling in the face of the enterprising litigant. Indeed, it was in one case actually held that in order "to preserve the con

* Smith v. Read (12 Geo. II.), 1 Atk., 526.

† I judge of the contents only from the correspondence. I cannot find the original at Somerset House. Perhaps some East Anglian reader may have the curiosity to search for it at Lincoln.

tingent remainder" to the unborn sons of a Papist, the Protestant next in remainder after them must be kept out of the estate till the Papist died without Protestant issue, and in the mean time the Protestant heirs-at-law of the person creating the settlement were entitled to the rents. According to this doctrine the real person entitled would be not Edward Beresford, but the nearest Protestant heir of Mrs. Ayscough. At this point the shadow of one Mr. Fuller Skipwith, mentioned once in the correspondence, looms vaguely in the background. To judge by his name, he would evidently be entitled as heir in priority to Beresford; and as it appears he was not in correspondence with his relations at Namur, it may be supposed he would not be disqualified as a Papist. At all events, we may imagine it would have been uphill work to prove he was such if he chose to deny it.

On the whole, the prospect of litigation could not have been inviting, and Beresford must have comforted himself mightily with the idea of quietly buying up for a tenth of its value the interest of the only persons who were likely to come forward against him. Alas! as his legal friend no doubt was not slow to point out, here another difficulty arose. According to the Act, the Papists could take nothing; and it must, therefore, naturally follow that they had nothing they could convey to any one else. A plaintiff in ejectment was actually successful in ousting an unfortunate Protestant who had laid out his money on the security of a Papist's mortgage. Here, if the dénoment was to be a happy one, and our Protestant was to be "made secure," some legal miracle was urgently needed. Was there no deus ex machina capable of performing it? Beresford hints in his letter to his adviser that his cousins might "sue out a fine and recovery"-alluding, with some confusion, pardonable in one not professionally versed in such matters, to those two time-honoured legal conjuring tricks, which, after being performed for some four or five centuries with undiminished applause, only received their quietus from the legislature in 1834. By means of a "fine," a farce in one act, so to speak, a feat most marvellous in legal eyes was accomplished; man and wife was (or were ?) constituted for the nonce two separate persons, and a married woman was thus privileged to consent to the sale of her lands by her husband, he being thus enabled to pocket the proceeds without accounting to her heirs. A "recovery" was a more mysterious proceeding, and required the complicity of at least a third party, who as "a man of straw" could be safely called upon to take the risk of an action at the hands of indefinite generations of

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unborn heirs and disappointed remainder-men.
This furnished a means by which a tenant in tail
could with impunity defeat the claims both of his
own posterity and of all the remainder-men and
reversioners entitled in their default, practically
dealing with his estate as an absolute owner.*
Yet it is to be feared that he who entered the
temple of Themis, blind-or at least given to
winking-as the goddess certainly was, would be
unfavourably received if he attempted the pro-
fanation of her rites by impudently applying them
to purposes not sanctioned by her wisdom at their
institution. The court, whose formal sanction was
necessary to the validity of a fine or a recovery,
would be rigidly jealous of any abuse of its pro-
cedure.

Like many others, no doubt, Edward Beresford thought a purchase from a Papist too risky to be ventured on even at a heavy discount. He was wise enough to hold on quietly, and a year or so later Parliament came to his assistance. An Act

was passed by which legal sanction was given to purchases by Protestants from Papists, in the absence of due notice at the time of sale of any claim by the person entitled in the Papists' default.t Yet it appears he had no occasion at present to avail himself of the Act, for nearly fourteen years later we find the status quo still maintained, except that we may fairly assume Mrs. Skipwith to have at length ended her misfortunes.

Mary Chaumont writes thus:

to Edward Berrisford Esq. at his house in Lincoln. London 8ber ye......1731. Sir, hauing laid my aunt Ascoughs will before my counsel, m' pigot, of the Temple, he has given me his opinion that I have wright to my aunt's Estate. You ware formerly pleas'd to offer a composition, and I being now upon y spot am ready to receaue your preposals; otherways I shall proceed in chancery as my Counseler advises, so expect to hear from you, and am, Sir,

Your most humbele seruant
MARY CHAUMONT.

my direction is at number 15 in glocester street nere red lion square, but if you please you may deliuer y'

answer to y person shall giue you ys from me.

On the back is a draft of Beresford's reply, as

follows:

Mad:-I reced yo" Nov. 5° wherein you say Mr. Pigot tells you by Mrs. Äyscoghes will you have a Right to her Estate, we I beleive must be a mistake for yor Bro: & sister terretia [Theresa] has an equal right with you if they are liveing; if dead, then it devolves upon you-in y next place you put me in minde yt I offer'd a Composition, weh I did not, but I did more Honorable, fore I produced an acet under yor aunts own band where it appear shee dyed indebted to me in a large summ of money-there was an Estamate made of y Estate, & out of civility I offer'd to pay the Balance, because I knew by or Lawes you could not inherit anything; but you was so ungenorus as t- insist vpon all or none.

You threaten me with a Bill [in] Chancery-I am ready to carry it before y⚫ Lds I've toe sonns booth of y Law woh will [defend] my Right.

Here the curtain falls upon the little drama, and the final development of the plot must be left to the imagination of the sympathetic reader. Indeed, I cannot help thinking the whole story would do As I have very well as the basis of a romance. already hinted, the circumstances lead me rather to the conclusion that the Chaumonts never proceeded with, or, at least, never succeeded in their claim. I find in 1773 and 1774 a certain estate, Hardwick, in Lincolnshire (no doubt identical with the "Hardwick lands" mentioned by Mary Chaumont), disposed of by the will and codicil of one Isabella Beresford, spinster, of the close of Lincoln, who seems to have been one of Edward Beresford's daughters. Perhaps the matter may prove so far interesting to some Lincolnshire correspondent as to elicit an authoritative solution of the doubt. Should these lines meet the eye of any of Mr. Beresford's descendants, who are possibly the present possessors of " Hardwick lands" or "Daglands," I trust their respect for their ancestor may not be thereby abated. The romantic sense of sympathy which the earlier letters awaken naturally inclines one to take the side of the persecuted Catholics; but except that Mr. Beresford seems from his letters to change his ground in a rather uncertain manner, there appears no real reason to doubt his statement that he was entitled as a creditor to best part of the estate. He may, after all, have returned to his former proposal and paid his cousins the fair value of all they would have been entitled to if the persecuting statutes had never been passed.

In conclusion, I may add that though that disgraceful Act of King William was not absolutely repealed till 1846 (9 & 10 Vict., c. 59), the disabilities created by it were avoided in the case of all Roman Catholics who duly took the well-known oath provided for them by Savile's Act of 1778 (18 Geo. III., c. 60), for securing their full political allegiance to the reigning house.

Gray's Inn.

CHAS. FREDC. HARDY.

MR. HARDY refers (ante, p. 422) to "an Act passed 1728" as being 13 Geo. I., c. 28. As George I. died in 1727, and 1728 would have been the fourteenth year of his reign, I shall be glad if MR. HARDY will explain what seems to me a discrepancy in his statement. JOHN RANDALL.

THE 'GOSPEL OF BARNABAS.-This apocryphal book is mentioned by Fabricius, in his Codex Apoc. N. T.,' and also by Jeremiah Jones, in his valuable work on the canon of the New Testa

* Taltarum's case, Year-Book, 12 Ed. IV., p. 19. † 3 Geo. I., c. 18. This was, of course, a very sub-ment, but neither writer throws any more light stantial inducement to the Catholics to sell their estates forthwith.

on the subject than is to be obtained from the fourth volume of 'Menagians,' from which Fabri

cius, as well as Toland in his Nazarenus,' has College, Oxford. It may be worth inquiry whether simply copied. We learn from Sale that the this Spanish, or, better still, any copy of the Italian book was held in high esteem by the Moham-version is still in existence. As to the original, premedans, especially on account of its references Mohammedan document, it seems to be universally to the founder of their religion, who is (in the acknowledged by all Christian writers that no trace Arabic version) foretold as the " messenger of of it any longer exists. Were it otherwise it might God who was to perfect the dispensation of be interesting to compare the two, and thereby Jesus," &c. This Arabic version is alluded to, ascertain the nature and extent of the post-Mohamalthough not by name, by Reland, in his little medan interpolations and alterations. F. N. bookDe Religione Mohammedica,' but it is not clear from the little he says of it that he, any more than Sale, had ever seen a copy. The version used by Sale was in Spanish, and his account of it is as follows:

"It contains 222 chapters......and is said, in the front, to be translated from the Italian by an Arragonese Moslem named Mostafa de Aranda. There is a preface prefixed to it, wherein the discoverer of the original MS., who was a Christian monk, called Fra Marina, tells us that having accidentally met with a writing of Irenæus (among others), wherein he speaks against S. Paul, alleging for his authority the Gospel of S. Barnabas, he became exceedingly desirous to find this Gospel."

The story goes on to tell us how he discovered a copy in the library of Pope Sixtus V., and thereby (having stolen it in order that he might study it more at leisure!) became a convert to Mohammedanism. Whether this was an Arabic MS. or Italian is not clear; but assuming, as seems more probable, if, indeed, the whole story is not pure fiction, that it was the latter, it may have been the same MS. which was given in 1713 to Prince Eugene of Savoy by J. F. Cramer of the Hague.* Whatever truth there may be in the rest of the story, one thing at least is beyond question, and that is that Fra Marina found nothing in Irenæus to set him on the search for this "Gospel." Nothing seems to be really known as to the date of its composition (I am now alluding, of course, to the original document, which was certainly in existence long before the time of Mohammed, and not to the later version, in which the prophecies relating to him were interpolated); but even supposing it to have been in existence in the time of Irenæus, which is by no means probable, there is certainly not a word in his extant writings which can by any ingenuity be interpreted as alluding to it. But as I have already hinted, the whole story of Fra Marina and his discovery has all the appearance of pure fiction, and may, therefore, be dismissed without further notice. The Italian MS. is supposed to have been written about the year 1450, but of the probable date of the Arabic from which it is translated I can find no mention. Nor can I find any further account of the Spanish beyond what Sale tells us, except that, about fifty years later, Dr. White, in his Bampton Lectures' for 1784, mentions" a complete copy," together with an English translation of "a considerable part" of it, which was lent him by his friend Dr. Monkhouse, of Queen's

*See 'Menagiana,' iv, 321, ed. 1716.

A SPECIMEN OF GALLICIZED ENGLISH.-In 'N. & Q.,' 7th S. vi. 405, I have given 'A Specimen of Pure English,' largely copied from Schele de Vere. I now present the contrast to it, also mainly derived from the same author :

"To defend his conquest, the Norman gained possession of the country; and, master of the soil, erected fortresses and castles, and attempted to introduce novel comets, and even the ocean, attest how much was imterms. The universe and the seasons, the planets and pressed with the seal of the conqueror. Hills became mountains, and dales valleys, streams were called rivers, and woods were forests. The deer, the ox, the calf, the swine, the sheep appeared on the sumptuous table of the noble as venison, beef, veal, pork, and mutton. Salmon, sturgeon, lamprey, and bream became notable as deliand herons, quails and pigeons, stallions and hackneys cacies; serpents and lizards, squirrels and conies, falcons were novel names in the list of the contents of the animal kingdom; whilst the old worts became herbs or vegetables, and included onion and borage, lettuce and sage; together with such flowers as the primrose and violet, of rank and dignity appeared in duke and marquis, count peony and gentian, columbine and centaury. New titles and viscount, baron and baronet, equire and master. The mayor presided at the council above the Saxon alderman. The list of the officers of the government comprised chancellor and peer, chamberlain and ambassador, title, but the state and the court became French; the general and admiral. The king indeed retained his administration was carried on according to the constitution; treaties were concluded by ministers and submitted for approval to the sovereign; the privy council was consulted on the affairs of the empire, and loyal subbers debated on matters of grave importance, on peace or jects sent representatives to parliament. There the memwar; ordered the army and navy, disposed of the national treasury, contracted debts, and had their sessions and their parties. At brilliant feasts and splendid tournaments the flower of chivalry was assembled; heraldry abounded with its foreign terms, emblazoning the shield with pale and fess, chevron and saltire, disposed upon or or argent, gules, azure, vert, sable, or ermine, and covering it with a miscellaneous and marvellous array of heraldic charges, from the lion rampant to the diminutive roundel. At magnificent assemblies beauty and delicious music enchanted the multitude of dancers. A new splendour was added to society, and foreign customs polished the manners and excited the admiration of the ancient inhabitants, who, charmed by such elegance, recognized in their conquerors persons of a superior intelligence; and admiringly endeavoured to imitate their peculiarities and fashions, and even introduced numerous strange terms into a language which was thus rendered singularly complex."

In this specimen the number of French words is abnormally great, and rises to the very high rate of 50 per cent. I doubt if a much higher rate can

possibly be obtained in a somewhat long example
without a much greater display of effort.
WALTER W. Skeat.

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FOLK-LORE SUPERSTITION ABOUT BANNS.Richard Cleasby, author of the Icelandic Dictionary,' records in his 'Diary,' Sept., 1843, that while posting from Calmar to Malmoe, through Gothland, he had occasion to stop at a parsonage, called Hoby, to inspect the celebrated stone called "Runamo," and that "before leaving the parsonage he heard a piece of superstition which showed the state of mind of the middling agricultural class. A bönde (farmer) came to arrange for the clergyman marrying him; and after all was settled, hastened back to remind him on no account to publish the banns when the moon was on the wane, but when it was increasing. The expressions he made use of were ny and neðan ("Life of Richard Cleasby," by Sir G. W. Dasent, prefixed to the 'Icelandic Dictionary,' Oxford, 1874, 4to., p. xciv. Is a similar feeling traceable elsewhere in ancient or modern times? There is a common saying that pigs should be killed while the moon is waxing, and never when it is waning.

W. E. BUCKLEY.

BED-ROCK.-I met with this word about the middle of September in a newspaper, and though I had never seen it before, I did not take a note of it, because I thought it was probably a well-known word. And then, shortly afterwards, when I discovered that it was neither in the 'N. E. D.' nor in any other dictionary I had, I could not, of course, lay my hand upon the passage in which I had read it. I am unable now to say precisely in what sense the word was used, but I think it was in that of the real basis or root of a matter or question. In mines a stratum or seam often reposes upon a rock, which might well be termed the bed-rock* of that stratum, and so the bed-rock of a matter would be its root stripped of everything adventitious. But is this really the meaning of the word, if it is known to exist? The moral of this note, at all events, is, Swear by Capt.

Cuttle.

Sydenham Hill.

F. CHANCE.

SPELLBINDERS.—The last presidential campaign has given birth to the new word "spellbinder." I give you its raison d'être from the New York World, Nov. 15:—

this vicinity had its innings of rejoicing last night. It
"The Spellbinders'' end of the Republican party in
took the form of a dinner at Delmonico's, and there
were just 111 Spellbinders' present. Each one was a
campaign speaker, and had in his time held an audience
'spellbound,' or thought he had. Hence their title."
HALKETT LORD.
Scotch Plains, N.J., U.S.

INSCRIPTIONS ON HOUSES.-As some of your correspondents have referred to the subject, it is possible that they may be glad to see reprinted in N. & Q.' the following paragraph, which I cut from the Globe of Sept. 15:

"The Historische Verein of Schaffhausen is making a collection of the countless inscriptions upon private houses which abound in Switzerland. They are mostly in rhyme, and often marked by a pithy humour."

Hyde Park Mansions, N.W.

E. WALFORD, M.A.

RELICS.-In MS. Egerton 2603 is a paper, apparently a report made circa 1500 on the relics in the Cathedral Church at Coventry, which I do not remember ever to have seen in print, and think is worth publishing. The note at end of list seems to be about a score years younger than the rest :-The Inventorie of all maner of Reliques conteynyd in the Cathedrall Churche of Couentrie. first a shryne of Saynt Osborne of Copper and gylte. Saynt Osbornes hedde closyd in Copper and gylt. A parte of the Hollye Crosse in Sylve and gylt. A Reliq'e of Thomas of Canterburie, p'te sylvr and p'te copper. A pece of Owre ladyes Tombe, Closyd in Copper. A Relyquie of Saynt Ciscilies foote, p'te sylvr and p'te copper.

A

and set wt stones.

Crosse wt a Relyquie of Saynte James, Sylv2 and gylt
An Image of Saynt George wt a bone of his in his shelde,
Sylv
An Arme of Saynt Justyne in Sylvr.
An Arme of Saynt Jerome in Sylvr.
A Reliquie of Saynt Androwe in Copper and gylt.
An Arme of Saynt Augustyne in Sylv".

A Ribbe of Saynt lawrence in Sylvr. An Arme of Saint Sylvyne in Sylvr. A[n] Image of on of the chylderne of Israell of Sylv2. MISSAL.-Why will persons continue to misuse A smale shryne of the Appostells of Copper and gylt. this word? The following passage has just caught A Rel quie of Saynt Kateryn, in Copper. my eye in the columns of a contemporary. The A barrell of Reliq'es of Confessors, of Copper. writer is referring to a copy of a manuscript which A Reliq'e of the thre kyngs of Colleyne, of Copper. has no relation to the mass or other church service:ij Bagges of Reliquies. iiij lyttell Crosses of Copper. "The colours used for the missal letters and the final touches of the rubricator are carefully indicated." By "missal letters" I conclude the writer means large capitals. If he does mean this, it would have been much better to say so. ANON.

* In Schiller's Technological Dictionary' (1878), however, I do not find the term, although I fini bed-stone = lower millstone of a mill."

Owre ladies mylke in Sylvr and gylt.
Another and later hand:-

pece of the most holy iawe bone of the asse that kyllyd
And among thees reliques yor lordshipp shall finde a
Abell w dyvers like.

H. HALLIDAY SPARLING. OMNIBOATS ELECTROLIER.-I note the following horrible additions to the English language:

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