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" What I have said concerning natural evil will apply to moral, with little or no variation; and we have no more reason to infer, that the rectitude of the Supreme Being resembles human rectitude than that his benevolence resembles the human. "
Dialogues Concerning Natural Religion - Сторінка 220
автори: David Hume - 1779 - 264 стор.
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An inquiry concerning human understanding. A dissertation on the passions ...

David Hume - 1788
...unmixt principles. And the uniformity and fteadinefs of general laws feem to oppofe the third. The fourth, therefore, feems by far the moft probable....evil will apply to moral, with little or no variation j and we have have no more reafon to infer, that the reditude of the Supreme Being reiembles human...
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The Philosophical Works of David Hume ...

David Hume - 1826
...laws seem to oppose the third. The fourth, therefore, seems by far the most probable. What I have said concerning natural evil will apply to moral, with little or no variation ; and we have no more reason to infer, that the rectitude of the Supreme Being resembles human rectitude, than that his benevolence...
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Philosophical Works, Том 2

David Hume - 1854
...laws seem to oppose the third. The fourth, therefore, seems by far the most probable. What I have said concerning natural evil will apply to moral, with little or no variation ; and we have no more reason to infer, that the rectitude of the Supreme Being resembles human rectitude, than that his benevolence...
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Philosophical Works, Том 2

David Hume - 1854
...fourth, therefore, seemsv by far the most probable. What I have said concerning natural evil will apply L to moral, with little or no variation ; and we have no more reason to infer, that the rectitude of the Supreme Being resembles human rectitude, than that his benevolence...
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A Treatise on Human Nature: Being an Attempt to Introduce the Experimental ...

David Hume - 1874
...laws seem to oppose the third. The fourth, therefore, seems by far the most probable. What I have said concerning natural evil will apply to moral, with little or no variation ; and we have no more reason to infer, that the rectitude of the Supreme Being resembles human rectitude than that his benevolence...
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A Treatise on Human Nature: Being an Attempt to Introduce the ..., Том 2

David Hume - 1882
...laws seem to oppose the third. The fourth, therefore, seems by far the most probable. What I have said concerning natural evil will apply to moral, with little or no variation ; and we have no more reason to infer, that the rectitude of the Supreme Being resembles human rectitude than that his benevolence...
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A Treatise of Human Nature: Being an Attempt to Introduce the ..., Том 2

David Hume - 1898
...laws seem to oppose the third. The fourth, therefore, seems by far the most probable. What I have said concerning natural evil will apply to moral, with little or no variation ; and we nave no more reason to infer, that the rectitude of the Supreme Being resembles human rectitude than...
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A Treatise on Human Nature: Being an Attempt to Introduce the ..., Том 2

David Hume - 1878
...laws seem to oppose the third. The fourth, therefore, seems by far the most probable. What I have said concerning natural evil will apply to moral, with little or no variation ; and we have no more reason to infer, that the rectitude of the Supreme Being resembles human rectitude than that his benevolence...
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Dialogues Concerning Natural Religion (Second Edition)

David Hume, Richard H. Popkin - 1998 - 129 стор.
...laws seem to oppose the third. The fourth, therefore, seems by far the most probable. What I have said concerning natural evil will apply to moral with little or no variation; and we have no more reason to infer that the rectitude of the Supreme Being resembles human rectitude than that his benevolence...
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Principal Writings on Religion: Including Dialogues Concerning Natural ...

David Hume - 1998 - 218 стор.
...laws seem to oppose the third. The fourth, therefore, seems by far the most probable. What I have said concerning natural evil will apply to moral, with little or no variation; and we have no more3 reason to infer, that the rectitude of the supreme Being resembles human rectitude than that...
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