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" First, by this method of reasoning you renounce all claim to infinity in any of the attributes of the Deity. For, as the cause ought only to be proportioned to the effect, and the effect, so far as it falls under our cognizance, is not infinite, what... "
Dialogues Concerning Natural Religion - Сторінка 104
автори: David Hume - 1779 - 264 стор.
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The Critical Review, Or, Annals of Literature, Том 48

Tobias Smollett - 1779 - 508 стор.
...occafions ; but found philofophy Ought carefully to guard againll fo natural an illufion. ' By your method of reafoning you renounce all claim to infinity...in any of the attributes of the Deity. For as the canfe ought cnly to be proportioned to the tffecl ; and the effect, fo far as it falls under our cognizance,...
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An inquiry concerning human understanding. A dissertation on the passions ...

David Hume - 1788 - 600 стор.
...THES. Now, CLEANTHES, faid PHILO, with an air of alacrity and triumph, mark the confequences. Firjlf By this method of reafoning, you renounce all claim...proportioned to the effect ; and the effect, fo far as jt falls under our cognifance, is not infinite; what pretenfions have G g 3 we, * De nat. Deor. lib....
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The Necessary Existence of God

William Honyman Gillespie - 1843 - 422 стор.
...May, 1843. INQUIRY INTO THE DEFECTS MERE A POSTERIORI ARGUMENTS A GOD. " By this method of reasoning, you renounce all claim to infinity in any of " the attributes of the DEITY. For, as the cause ought only to be propor" tioned to the effect, and the effect, so far as it falls under our cognizance,...
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Lives of Men of Letters and Science, who Flourished in the Time of ..., Том 1

Brougham and Vaux - 1845 - 560 стор.
...Triumph — Mark the consequence. First By this Method of claim Reasoning, you renounce all P*ctcnaiono to Infinity in any of the attributes of the Deity. For as the Cause ought only to be proportion'd to the Effect, andlhe Effect so far as it falls under yon wiH ,...
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Lives of Men of Letters and Science who Flourished in the Time of George III

Henry Brougham Baron Brougham and Vaux - 1845 - 582 стор.
...Triumph—Mark the consequence. First By this Method of claim Reasoning, you renounce all Pi-ctcnBieno to Infinity in any of the attributes of the Deity. For as the Cause ought only to be proportion'd to the Effect, and the Effect so far as it falls under you will...
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Philosophical Works of David Hume, Том 2

David Hume - 1854 - 572 стор.
...Philo, with an air of alacrity and triumph, mark the consequences. First, By this method of reasoning, you renounce all claim to infinity in any of the attributes of the Deity. For, as the cause ought only to be proportioned to the effect, and the effect, so far as it falls under our cognizance,...
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The Philosophical Works of David Hume: Including All the Essays, and ..., Том 2

David Hume - 1854 - 564 стор.
...Philo, with an air of alacrity and triumph, mark the consequences. First, By this method of reasoning, you renounce all claim to infinity in any of the attributes of the Deity. For, as the cause ought only to be proportioned to the effect, and the effect, so far as it falls under our cognizance,...
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Lives of Men of Letters of the Time of George III.

Henry Brougham Baron Brougham and Vaux - 1856 - 470 стор.
...Triumph — Mark the consequence. First By this Method claim of Keasoning, you renounce all Frctcnciono to Infinity in any of the attributes of the Deity. For as the Cause ought only to be proportion'd to the Effect, and the Effect so far as it falls under our cognisance...
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Works of Henry, Lord Brougham ...: Men of letters of the time of George III

Henry Brougham Baron Brougham and Vaux - 1872 - 458 стор.
...Triumph — Mark the consequence. First By this Method claim of Reasoning, you renounce all Frctcndono to Infinity in any of the attributes of the Deity. For as the Cause ought only to be proportion'd to the Effect, and the Effect so far as it falls under our cognisance...
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A Treatise on Human Nature: Being an Attempt to Introduce the ..., Том 2

David Hume - 1882 - 524 стор.
...PHILO, with an air of alacrity and triumph, mark the consequences. First, By this method of reasoning, you renounce all claim to infinity in any of the attributes of the Deity. For as the cause ought only to be proportioned to the effect, and the effect, so far as it falls under our cognisance,...
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