J.G. v. Herder's sämmtliche Werke: Zur Philosophie und Geschichte, Томи 13 – 14Büreau der Deutschen Classiker, 1820 |
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Abbt allgemeinen Amphibolie Anerkennung Anschauung Averroes Baphomet Begriff beide bestimmt Bild Bischöfe blos bloß Buch Daseyn denken deutschen dieſe dieß Dinge eben eignen einander endlich Erfahrung Erkenntniß ersten Facultäten feine feyn fich find Freimaurer Freund ganze Gebrauch Gedanken gegeben Gegenstände Geist Geschichte Gesez gewiß giebt Gott großen Grund Grundsäge heißt Herders Werke Hutten Ideen intensive Größe iſt jezt Kategorie konnte Kraft Kritik kritische Philosophie Kunst läßt Leben lich Maas macht Mahomed Mann Mathematik Menschen menschlichen Metakritik Metaphysik Meynung möglich muß mußte Namen Nation Natur nothwendig nunft Orden Philosophie priori Raum Rede Reich reinen Vernunft Rosenkreuzer Sache sagen Saracenen schen Schriften Seele ſelbſt Seneka seyn ſich ſie Sinn Sinnlichkeit soll sollte Sprache stand Tacitus Tempelherrn Theil Thomas Abbts thun Topik transcendentalen unfrer unsern Ursache und Wirkung Urtheil Verf Verstand Verstandesbegriffe viel Völker wahre Wahrheit ward wåre weiß Welt wenig Wissenschaften wohl wollte Wort zusam
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Сторінка 361 - It may, by metaphor, apply itself Unto the general disposition: As when some one peculiar quality Doth so possess a man, that it doth draw All his affects, his spirits, and his powers, In their confluctions, all to run one way, This may be truly said to be a humour.
Сторінка 408 - It seems to me not impossible to avoid these absurdities and contradictions, if it be admitted that there is no such thing as abstract or general ideas, properly speaking ; but that all general ideas are, in reality, particular ones, attached to a general term, which recalls, upon occasion, other particular ones, that resemble, in certain circumstances, the idea present to the mind.
Сторінка xxvi - Vague and insignificant forms of speech, and abuse of language, have so long passed for mysteries of science; and hard or misapplied words with little or no meaning have, by prescription, such a right to be mistaken for deep learning and height of speculation, that it will not be easy to persuade either those who speak or those who hear them, that they are but the covers of ignorance and hindrance...
Сторінка xxvii - Perhaps it was for mankind a lucky mistake (for it was a mistake) which Mr. Locke made when he called his book, An Essay on Human Understanding. For some part of the inestimable benefit of that book has, merely on account of its title, reached to many thousands more than, I fear, it would have done, had he called it (what it is merely) A Grammatical Essay, or a Treatise on Words, or on Language.
Сторінка 135 - Let any man try to conceive a triangle in general, which is neither Isosceles nor Scalenum, nor has any particular length or proportion of sides ; and he will soon perceive the absurdity of all the scholastic notions with regard to abstraction and general...
Сторінка 233 - See the Ripuarian Code, (tit. xxxvi in tom. iv. p. 241.) The Salic law does not provide for the safety of the clergy; and we might suppose, on the behalf of the more civilized tribe, that they had not foreseen...
Сторінка 135 - ... examine it accurately, we shall find to be unintelligible, and even absurd. An extension that is neither tangible nor visible cannot possibly be conceived : and a tangible or visible extension, which is neither hard nor soft, black nor white, is equally beyond the reach of human conception. Let any man try to conceive a triangle in general, which is neither...
Сторінка 66 - Numquam volui populo placeré; nam quae ego scio non probat populus, quae probat populus ego nescio.
Сторінка ix - ... de M. l'abbé Dubos. Rien ne recule plus le progrès des connaissances qu'un mauvais ouvrage d'un auteur célèbre, parce qu'avant d'instruire il faut commencer par détromper (1).
Сторінка 264 - Hyacinthus37), comoediae ad aemulationem Anglicorum histrionum juvenili ansu factae, e quibus posterior, quae mihi reliqua est, pro aetate non displicet. Secuta sunt Veneris detestatio et Lachryuiae tribus dialogis satis prolixis, ob infelicem, de quo postea, casum meum expressae, quae invito me perierunt. Superfuerunt e contra Nuptiae Chymicae, cum monstrorum foecundo foetu, ludibrium, quod mireris a nonnullis aestimatum et subtili indagine explicatum, plane futile et...