Readings in English literature, prose |
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Сторінка 6
... Heart unto Wisdom , Care for the Mind , Execution of Montrose , William Chillingworth , 64 Jeremy Taylor , 29 Sir Thomas Browne , 99 John Milton , " " 29 " " " " Thomas Fuller , Izaak Walton , Edward Hyde , " " King Charles II . Sails ...
... Heart unto Wisdom , Care for the Mind , Execution of Montrose , William Chillingworth , 64 Jeremy Taylor , 29 Sir Thomas Browne , 99 John Milton , " " 29 " " " " Thomas Fuller , Izaak Walton , Edward Hyde , " " King Charles II . Sails ...
Сторінка 9
... land , and the most virtuous of all the world ; for it is the heart and midst of all the world , witnessing the philosopher that sayeth thus , " Virtus rerum in medio consistit ; " and in that land he would The Holy Land,
... land , and the most virtuous of all the world ; for it is the heart and midst of all the world , witnessing the philosopher that sayeth thus , " Virtus rerum in medio consistit ; " and in that land he would The Holy Land,
Сторінка 11
... hearts of lords of the world , that they are more busy for to disinherit their neighbours more than for to challenge or to conquer their right heritage beforesaid . And the common people , that would put their bodies and their cattle ...
... hearts of lords of the world , that they are more busy for to disinherit their neighbours more than for to challenge or to conquer their right heritage beforesaid . And the common people , that would put their bodies and their cattle ...
Сторінка 13
... heart in wickedness , or else the flesh of man is so blind , that he considereth not he is in sin , or recketh not that he is in sin , which is the hardness of the devil . The other species of envy is that , when a man warreth truth ...
... heart in wickedness , or else the flesh of man is so blind , that he considereth not he is in sin , or recketh not that he is in sin , which is the hardness of the devil . The other species of envy is that , when a man warreth truth ...
Сторінка 15
... heart , as afterward I shall declare . Then cometh eke bitterness of heart , through which bitterness every good deed of his neighbour seemeth to him bitter and unsavoury . Then cometh discord that unbindeth all manner of friendship ...
... heart , as afterward I shall declare . Then cometh eke bitterness of heart , through which bitterness every good deed of his neighbour seemeth to him bitter and unsavoury . Then cometh discord that unbindeth all manner of friendship ...
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Загальні терміни та фрази
ancient battle beauty blessed body born A.D. called Christian church cloth cometh command creatures dark death desire died discourse doth dream earth Edinburgh Edinburgh Review effect Encyclopædia Britannica England English evil eyes faculties father Fcap French give glory hand hath heart heaven HENRY History holy honour human imagination Ivanhoe JAMES DAVID FORBES JOHN JOHN HILL BURTON JONATHAN WILD judgment king knowledge labour land learned light live LL.D London look Lord man's manner matter men's mind nation nature neighbours ness never night OWEN FELTHAM pass passion person philosopher poet poetry prayer princes reason religion RICHARD WHATELY ROBERT SOUTH Roman scene ship smock-frock soever sometimes soul speak spirit stand things thou thought tion truth unto virtue WILLIAM BUCKLAND WILLIAM CAXTON WILLIAM CHILLINGWORTH words
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Сторінка 73 - Dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man, kills a reasonable creature. God's image ; but he who destroys a good book kills reason itself ; killfe the image of God, as it were in the eye.
Сторінка 46 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Сторінка 80 - And though all the winds of doctrine were let loose to play upon the earth, so truth be in the field, we do injuriously by licensing and prohibiting to misdoubt her strength. Let her and Falsehood grapple; who ever knew truth put to the worse, in a free and open encounter?
Сторінка 74 - We should be wary therefore what persecution we raise against the living labours of public men, how we spill that seasoned life of man preserved and stored up in books ; since we see a kind of homicide may be thus committed, sometimes a martyrdom...
Сторінка 66 - For so have I seen a lark rising from his bed of grass, and soaring upwards, singing as he rises, and hopes to get to heaven, and climb above the clouds; but the poor bird was beaten back with the loud sighings of an eastern wind, and his motion made irregular and...
Сторінка 77 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race, where that immortal garland is to be run for, not without dust and heat. Assuredly we bring not innocence into the world, we bring impurity much rather; that which purifies us is trial, and trial is by what is contrary.
Сторінка 73 - I deny not, but that it is of greatest concernment in the church and commonwealth, to have a vigilant eye how books demean themselves as well as men; and thereafter to confine, imprison, and do sharpest justice on them as malefactors; for books are not absolutely dead things, but do contain a progeny of life in them to be as active as that soul was whose progeny they are...
Сторінка 66 - ... prayer is the peace of our spirit, the stillness of our thoughts, the evenness of recollection, the seat of meditation, the rest of our cares, and the calm of our tempest ; prayer is the issue of a quiet mind, of untroubled thoughts ; it is the daughter of charity, and the sister of meekness...
Сторінка 45 - And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits which are of the same veins, though there be not so much blood in them as was in those of the ancients.
Сторінка 38 - O eloquent, just, and mighty Death \ whom none could advise, thou hast persuaded ; what none hath dared, thou hast done ; and whom all the world hath flattered, thou only hast cast out of the world and despised ; thou hast drawn together all the far-stretched greatness, all the pride, cruelty, and ambition of man, and covered it all over with these two narrow words, Hie jacet...