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applied himself to the reading of private lectures, which gained him great reputation, and he continued them until the war obliged him to leave Wittenberg, and go to Magdeburg, and afterwards to Erfurt. The war being concluded, he went to Jena in 1548. In 1556, he was present at the conference of Eisenach, and disputed amicably with Menius upon a question relating to the necessity of good works. He reduced this controversy to seven propositions, on which the whole dispute turned, and which Menius owned to be agreeable to the word of God. Strigelius afterwards drew up, by order of the elector of Saxony, a form of confession, to which all the divines subscribed. The year following he was attacked by Flaccius Illyricus, and disputed with him vivá voce at Weimar. The acts of that conference were published, but not faithfully, and he complained that something was retrenched. In 1559, he was imprisoned with two others, owing to certain theological disputes with the divines of Weimar, but by the influence of the emperor Maximilian recovered his liberty at the end of three years, and resumed the usual course of his lectures. As, however, he found that he was not in a safe situation, he retired from Jena, and paid no regard to the remonstrances that university wrote to him to engage him to return. Removing to Leipsic, he published there notes on the psalter. He obtained of the elector the liberty of teaching, either in the university of Wittemberg, or in that of Leipsic, which last he preferred, and beginning his lectures there in March 1563, explained not only divinity, but likewise logic and ethics. He had carried his commonplaces as far as the article of the eucharist, and was to enter upon that in February 1567; but a fresh opposition being raised against him, in which the elector would not interfere, he retired into the Palatinate, and soon after was invited to Heidelberg to be professor of ethics, which office he discharged with great reputation till his death, June 26th, 1569. He had the reputation of an able philosopher and divine, and had an incomparable talent in instructing youth. His principal works are, 1 “Epitome doctrinae de primo motu,” Wittem. 1565, 8vo. 2. “Argumenta et scholia in Nov. Test.” 3. “Tres partes locorum communium.” 4. “Enchiridion locorum Theologicorum.” 5. Scholae Historica, à condito mundo ad natum Christum, &c.”"

1 Melchior Adam.—Thuanus.--Mosheim.

VOL. XXVIII. H H

STROZZI (Titus and HERcules), father and son, were two poets of Ferrara, who both wrote in Latin. Their poems were printed together at Venice, 1513, 8vo, and consist of elegies and other compositions, in a pure and • pleasing style. Titus died about 1502, at the age of eighty. Hercules, his son, was killed by a rival in 1508. Strozzi was also an illustrious name at Florence, which migrated with the Medici's into France, and there rose to the highest military honours, as they had in their own country attained the greatest commercial rank. There have been several other writers of the name, of whom we shall notice only one, as most remarkable, CYRLAC Strozzi, who was a profound student in the works of Aristotle, and therefore considered as a peripatetic philosopher. He was born at Florence in 1504. He travelled over a great part of the world, and pursued his studies wherever he went. He was a professor of Greek and of philosophy at Florence, Bologna, and Pisa, in all which places he was highly esteemed. He died in 1565, at the age of sixty-one. He added a ninth and a tenth book to the eight books of Aristotle’s politics, and wrote them both in Greek and Latin. He had so completely made himself master of the style and sentiments of his great model, that he has been thought, in some instances, to rival him. He had a sister, Laurentia, who wrote Latin poems. Considerable information may be found respecting the Strozzi in our authorities."

STRUTT (Joseph), an ingenious artist, and the author of some valuable works on subjects of antiquity, was born at Springfield, in Essex, Oct. 27, 1749, where his father, a man of some property, was a miller, but died when this son was only a year and a half old. His mother, however, took a tender care of his education, and placed him at Chelmsford school. At the age of fourteen he was apprenticed to the unfortunate William Wynne Ryland (See RYLAND), and in 1770 became a student at the royal academy, where he had the gold and silver medals adjudged to him, the former for a painting in oil, his first effort, and the latter for the best academy-figure. The subject of his oil-painting was from the AEmeid; and it was no small triumph that his competitor was the celebrated Hamilton. After his apprenticeship had expired, he took up his residence in the family of his friend Mr. Thane; and in 1771 was first introduced to the British Museum, where he was employed to make some drawings. The rich stores of science and of art in that valuable repository, gave a new bias to his pursuits, and he now conceived some of those literary labours connected with his profession, which he afterwards executed ; and such was his industry, that two years afterwards (1773) he published his first work, “The regal and ecclesiastical Antiquities of England,”, 4to, and in June 1774, the first volume of what he then called “ popba Angel-Cynman; or, complete views of the manners, customs, arms, habits, &c. of the inhabitants of England, from the arrival of the Saxons to the time of Henry VIII.” A second volume appeared in 1775, and both were reprinted in 1797. This was a work of great research and labour, both in the preparation of the letter-press, and of the engravings, and he justly derived considerable reputation, on the score of accuracy and judgment." In 1777 and 1778 he published his “Chronicle of England,” in 2 vols. 4to, which he meant to have extended to six, but want of encouragement compelled him to relinquish his design. The work, however, is complete as far as it goes, and contains much valuable information, but is rather heavy, and not what is called a very readable book. In 1785 Mr. Strutt published the first volume of his “Dictionary of Engravers,” and the second in 1786. In this he received considerable assistance from the late eminent sculptor, John Bacon, esq. As the first work of the kind executed in this country, it is deserving of high praise, and although far from being free of defects, still remains the only work of the kind on which reliance can be placed. The introductory history of engraving is particularly creditable to his judgment and industry. In 1790, a severe asthmatic complaint rendered a country residence necessary, and he therefore settled for five years at Bacon's-farm in Hertfordshire, where he employed some part of his time in engraving a series of plates for the “Pilgrim's Progress,” which are said to be as fair a specimen of his talents as an artist, as any that can be produced ; but it is not mentioned for what edition they were engraved, or whether sold separately. Here likewise his benevolent regard for the welfare of the young induced him, at his own expence, to establish a Sunday school at Tewin, not far from his residence, which he superintended with great care, and had the satisfaction to find it attended with the most beneficial consequences to the morals of the villagers. In 1795, he returned to London, and began to collect materials for his work entitled “A complete view of the Dresses and Habits of the People of England, from the establishment of the Saxons in Britain to the present time.” The first volume of this appeared in 1796, and the second in 1799, 4to, illustrated by 143 plates. It was about the same time published in French. In 1801, he published the last work he lived to complete, namely, Ll; Lamena Ängel Theob; or, The Sports and Pastimes of the People of England,” a performance which, from the novelty of the subject, attracted the notice and admiration of readers of almost every class. In the beginning of October 1802, Mr. Strutt, then residing in Charles-street, Hatton-garden, was confined to his chamber with his last illness, of which he died on the 16th of that month, in the fifty-third year of his age. His biographer sums up his character in these words: “The calamities incident to man were indeed his portion on this earth; and these greatly augmented by unkindnesses where he least deserved to have met with them. He was charitable without ostentation; a sincere friend, without intentional guile; a dutiful son ; a faithful and affectionate husband; a good father: a worthy man; and, above all, it is humbly hoped, a sincere Christian. His natural talents were great, but little cultivated by early education. The numerous works which he gave to the world as an author, and as an artist, prove that he employed his time to the best advantage.” Mr. Strutt engraved many plates, in dots, in imitation of chalk, a manner which he learned from his master Ryland, and in which softness and harmony are blended. He also left some MSS. in the possession of his son, from which have since been published, 1. “Queen Hoo Hall, a Romance: and Ancient Times, a Drama,” 4 vols. 12mo, both which have many characteristics of a lively and well-regulated imagination; and, 2. “The Test of Guilt; or Traits of Ancient Superstition, a dramatic tale, &c.” in poetry, but not much calculated to raise our ideas of his merit in that branch.' STRUVIUS (GEORGE ADAM), a German scholar, was born at Magdebourg, Sept. 27, 1619. He became professor of jurisprudence at Jena, and was called to the council of the dukes of Saxony. He gave to the public some

* Tiraboschi.-Ginguené Hist. Lit. d’Italie.—Roscoe's Leo X.

1 Nichols's Bowyer.

strong proofs of his learning at Helmstadt, before the year 1653; but in that year he published a greater work, entitled “Syntagma Juris Feudalis;” and, ten years after, a similar compilation of civil law, under the title of “Syntagma Juris Civilis.” He was twice married, and had in all twenty-six children. He lived to the age of seventythree, and died on the 15th of December, 1692. He had a frankness of manners that gained universal attachment. His form was robust, and his diligence so indefatigable, that he applied to every magistrate the expression of a Roman emperor, “Oportet stantem mori;” and so completely acted up to his own principle, that he made the report of a lawsuit a very short time before his death." STRUVIUS (BURCARD Gotthelf), one of the many sons of the preceding, was born at Weimar, May 26, 1671. His father, who soon perceived his turn for study, sent him to Zeitz, to profit by the instructions of the learned Cellarius, who then lived in that place, and he afterwards pursued his studies under the ablest masters at Jena, Helmstadt, Francfort, and Halle. In the latter city he went to the bar, but did not follow that profession long, devoting his attention chiefly to history and public law, which were his favourite pursuits. He paid some visits to Holland and Sweden, whence he returned to Wetzlar, accompanied by his brother, who had dissipated his fortune in search of the philosopher's stone. This misfortune affected our author, who, after the death of his brother, spent almost his whole property in paying his debts, and he fell into a melancholy state, which lasted for two years; but having then recovered his health and spirits, he was appointed librarian at Jena in 1697, and took his degree of doctor of philosophy and law at Halle. In 1704, he was made professor of history in that university, and in 1712 professor extraordinary of law, counsellor and historiographer to the dukes of Saxony; and at length in 1730, counsellor of the court, and ordinary professor of public and feudal law. He died at Jena, March 25, 1738, leaving many distinguished proofs of learned research, particularly in law and literary history. One of his first publications was his “Bibliotheca numismatum antiquiorum,” 12mo, which appeared at Jena in 1693. 2. “Epistola ad Cellarium, de Bibliothecis,” Jena, 1696, 12mo. 3. “Antiquitatum Romanorum Syntagma,” Jena, 1701, 4to.

1 Moreri.-Life by his son.

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