Roger Williams: The Pioneer of Religious Liberty
Century, 1894 - 257 стор.
Roger Williams, founder of the Rhode Island, was born in Wales ca. 1604. He and his wife, Mary, immigrated to New England in 1631. He died in 1683 or 1684.
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according affairs America answer appear arrival Assembly assistant authority banishment Boston brought called cause charges charter chief Christian church civil claim Club colony conclusion conscience continued controversy Cotton court desire doctrine early elected England English established evidence fact father freedom give Governor hath held History Independents Indians influence John jurisdiction King known land laws letter liams liberty London magistrates maintain Massachusetts matters meeting ment ministers Narragansett nature Newport oath officers opinions peace persecution persons Plymouth principles Providence punish Puritan Quakers question reason received records refers refused regarding religious liberty respect Rhode Island Roger Williams Salem says sent sentence settlement ship spirit taken tion toleration town Vane Williams's Winthrop worship writings written
Сторінка 82 - Why had they come to wither there, Away from their childhood's land ? There was woman's fearless eye, Lit by her deep love's truth ; There was manhood's brow, serenely high, And the fiery heart of youth. What sought they thus afar ? Bright jewels of the mine ? The wealth of seas, the spoils of war ? They sought a faith's pure shrine ! Ay, call it holy ground, The soil where first they trod; They have left unstained what there they found — Freedom to worship God.
Сторінка 117 - I affirm that all the liberty of conscience, that ever I pleaded for, turns upon these two hinges: that none of the Papists, Protestants, Jews, or Turks, be forced to come to the ship's prayers or worship, nor compelled from their own particular prayers or worship, if they practise any.
Сторінка 23 - Company, as those who esteem it our honor to call the Church of England, from whence we rise, our dear mother; and cannot part from our native country, where she specially resideth, without much sadness of heart and many tears in our eyes, ever acknowledging that such hope and part as we have obtained in the common salvation we have received in her bosom, and sucked it from her breasts.
Сторінка 117 - ... should preach or write that there ought to be no commanders or officers, because all are equal in Christ, therefore no masters nor officers, no laws nor orders, nor corrections nor punishments; — I say, I never denied, but in such cases, whatever is pretended, the commander or commanders may judge, resist, compel and punish such transgressors, according to their deserts and merits.
Сторінка 117 - I further add that I never denied, that notwithstanding this liberty, the commander of this ship ought to command the ship's course, yea, and also command that justice, peace and sobriety, be kept and practiced, both among the seamen and all the passengers.
Сторінка 116 - There goes many a ship to sea, with many hundred souls in one ship, whose weal and woe is common, and is a true picture of a commonwealth, or a human combination or society. It hath fallen out sometimes that both Papists and Protestants, Jews and Turks, may be embarked in one ship ; upon which supposal I affirm that all the liberty of conscience, that ever I pleaded for, turns upon these two hinges: that none of the Papists, Protestants...
Сторінка 218 - ... to hold forth a lively experiment, that a most flourishing civil state may stand and best be maintained, and that among our English subjects, with a full liberty in religious concernments...
Сторінка 217 - That our royal will and pleasure is, that no person within the said colony, at any time hereafter, shall be any wise molested, punished, disquieted, or called in question, for any differences in opinion in matters of religion...
Сторінка 88 - Williams so oft as she was called for, they required to have him censured. But there stood up one Arnold, a witty man of their own company, and withstood it, telling them that, when he consented to that order, he never intended it should extend to the breach of any ordinance of God, such as the subjection of wives to their husbands, etc., and gave divers solid reasons against it.
Roger Williams, Witness Beyond Christendom, 1603-1683
Перегляд фрагмента - 1970
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