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tended to meet his eye, not to insult his memory. Had we known that we were writing his epitaph, we must have done it with a different feeling. As it is, we think it better and more like himself, to let what we had written stand, than to take up our leaden shafts, and try to melt them into "tears of sensibility," or mould them into dull praise, and an affected show of candour. We were not silent during the author's life-time, either for his reproof or encouragement (such as we could give, and he did not disdain to accept) nor can we now turn undertakers' men to fix the glittering plate upon his coffin, or fall into the procession of popular woe.-Death cancels every thing but truth; and strips a man of every thing but genius and virtue. It is a sort of natural canonization. It makes the meanest of us sacred-it installs the poet in his immortality, and lifts him to the skies. Death is the great assayer of the sterling ore of talent. At his touch the drossy particles fall off, the irritable, the personal, the gross, and mingle with the dustthe finer and more ethereal part mounts with the winged spirit to watch over our latest memory, and protect our bones from insult. We consign the least worthy qualities to oblivion, and cherish the nobler and imperishable nature with double pride and fondness. Nothing could show the real superiority of genius in a more striking point of view than the idle contests and the public indifference about the place of

Lord Byron's interment, whether in Westminster Abbey or his own family-vault. A king must have a coronation-a nobleman a funeral-procession.-The man is nothing without the pageant. The poet's cemetery is the human mind, in which he sows the seeds of never-ending thought—his monument is to be found in his works:

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Nothing can cover his high fame but Heaven;
No pyramids set off his memory,

But the eternal substance of his greatness."

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Lord Byron is dead: he also died a martyr to his zeal in the cause of freedom, for the last, best hopes Let that be his excuse and his epitaph!

of man.

MR. SOUTHEY.

H

MR. SOUTHEY.

MR. SOUTHEY, as we formerly remember to have seen him, had a hectic flush upon his cheek, a roving fire in his eye, a falcon glance, a look at once aspiring and dejected—it was the look that had been impressed upon his face by the events that marked the outset of his life, it was the dawn of Liberty that still tinged his cheek, a smile betwixt hope and sadness that still played upon his quivering lip. Mr. Southey's mind is essentially sanguine, even to over-weeningness. It is prophetic of good; it cordially embraces it; it casts a longing, lingering look after it, even when it is gone for ever. He cannot bear to give up the thought of happiness, his confidence in his fellow-man, when all else despair. It is the very element," where he must live or have no life at all." While he supposed it possible that a better form of society could be introduced than any that had hitherto existed, while the light of the French

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