A History of the Literature of Ancient Israel from the Earliest Times to 135 B.C.Macmillan, 1912 - 392 стор. |
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Сторінка 4
... and westward . It was probably this movement which brought 1 Winckler , The Tell - el - Amarna Letters , pp . 303-305 . the progenitors of the Hebraic peoples from Mesopotamia to the 4 THE LITERATURE OF ANCIENT ISRAEL.
... and westward . It was probably this movement which brought 1 Winckler , The Tell - el - Amarna Letters , pp . 303-305 . the progenitors of the Hebraic peoples from Mesopotamia to the 4 THE LITERATURE OF ANCIENT ISRAEL.
Сторінка 5
... it represented the proper name by printing in capital letters . The vowel sounds were probably originally a and e . The name Yahweh , from district , movements east of the Jordan offered an opportunity ISRAEL IN THE ANCIENT SEMITIC WORLD 5.
... it represented the proper name by printing in capital letters . The vowel sounds were probably originally a and e . The name Yahweh , from district , movements east of the Jordan offered an opportunity ISRAEL IN THE ANCIENT SEMITIC WORLD 5.
Сторінка 10
... probably indicate that from at least 1000 B.C. the peoples of Ca- naan employed essentially one language and one alphabetic mode of writing . This was already so perfected by the ninth century as to suggest long usage.2 Indications as ...
... probably indicate that from at least 1000 B.C. the peoples of Ca- naan employed essentially one language and one alphabetic mode of writing . This was already so perfected by the ninth century as to suggest long usage.2 Indications as ...
Сторінка 11
... probably assumed fixed form before the entrance into Canaan , and that several short poems and one of some ninety lines have existed in substantially their original form since the early years of struggle for possession of Palestine . 3 ...
... probably assumed fixed form before the entrance into Canaan , and that several short poems and one of some ninety lines have existed in substantially their original form since the early years of struggle for possession of Palestine . 3 ...
Сторінка 14
... probably , as Robertson Smith held , the fountain itself was thought of and addressed as a supernatural being ; " of all inanimate things that which has the best marked supernatural associations among the Semites is flowing or , as the ...
... probably , as Robertson Smith held , the fountain itself was thought of and addressed as a supernatural being ; " of all inanimate things that which has the best marked supernatural associations among the Semites is flowing or , as the ...
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Загальні терміни та фрази
Abimelech Ahaz Amos ancient Israel Assyria Babylon Babylonian Behold blessed book of Proverbs brought Canaan century B.C. chapter Chemosh children of Israel covenant daughter David death Deuteronomy earlier early earth Edom Egypt Egyptian Elijah Ephraimite evil exile Ezekiel father give gods hand heart heaven Hebrew Hosea Ibid iniquity Isaiah Jehovah Jehovah hath Jehovah of hosts Jehovah thy Jeremiah Jerusalem Jonathan Judah Judean history Judges king kingdom land later lines literary literature Lord mighty Moab mountains narrative nations Northern Israel oracles Philistines picture poem poetry priest priestly prophecy prophets prose Proverbs Psalms reign religion righteousness saith Jehovah Samaria Samuel Saul Semitic servant sheep Sisera Solomon song soul spirit story temple thereof thine thou hast thou shalt thought tribes unto Jehovah unto thee Utnapishtim verses vision voice wilderness wisdom worship writing Yahweh Zalmunna Zebah
Популярні уривки
Сторінка 146 - Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!
Сторінка 195 - For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
Сторінка 167 - Wherewith shall I come before the LORD, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old? Will the LORD be pleased with thousands of rams or with ten thousands of rivers of oil ? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
Сторінка 350 - Who hath woe ? who hath sorrow ? who hath contentions? who hath babbling? who hath wounds without cause ? who hath redness of eyes ? They that tarry long at the wine ; they that go to seek mixed wine.
Сторінка 296 - THIS is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; male and female created he them; and blessed them, and called their name Adam; in the day when they were created.
Сторінка 103 - And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.
Сторінка 120 - And it shall come to pass, that in the place where it was said unto them, Ye are not my people ; there shall they be called the children of the living God.
Сторінка 75 - And the Lord said unto Abram, after that Lot was separated from him, 'Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward: "for all the land which thou seest, to thee will I give it, and to thy seed for ever.
Сторінка 297 - And the fear of you, and the dread of you, shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea ; into your hand are they delivered.
Сторінка 179 - But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.