 | Thomas Reid - 1815 - 474 стор.
...ruin to prevent the least uneasiness of an Indian, or of a person wholly unknown to me." That " reason is, and ought only to be, the slave of the passions, and ean never pretend to any other offiee, than to serve and obey them." If we take the word reason to... | |
 | David Hume - 1817 - 380 стор.
...speak not strictly and philosophically when we talk of the combat of passion and of reason. Reason is, and ought only to be the slave of the passions,...it may not be improper to confirm it by some other considerations. A passion is an original existence, or, if you will, modification of existence, and... | |
 | Thomas Reid - 1822 - 322 стор.
...ruin to prevent the least uneasiness of an Indian, or of a person wholly unknown to me." That " reason is, and ought only to be, the slave of the passions,...to any other office, than to serve and obey them." If we take the word reason to mean what common use, both of philosophers, and of the vulgar, has made... | |
 | David Hume - 1826 - 584 стор.
...speak not strictly and philosophically, when we talk of the combat of passion and of reason. Reason is, and ought only to be, the slave of the passions....it may not be improper to confirm it by some other considerations. A passion is an original existence, or, if you will, modification of existence, and... | |
 | David Hume - 1826 - 596 стор.
...speak not strictly and philosophically, when we talk of the combat of passion and of reason. Reason is, and ought only to be, the slave of the passions,...extraordinary, it may not be improper to confirm it by some •their considerations. A passion is an original existence, or, if you will, modification of existence,... | |
 | Thomas Reid - 1827 - 706 стор.
...to prevent the least uneasiness of an Indian, or of a person wholly unknown to me :" That " reason is, and ought only to be, the slave of the passions,...to any other office, than to serve and obey them." If we take the word rcasun to mean what common use, both of philosophers, and of the vulgar, hath made... | |
 | Thomas Reid, Dugald Stewart - 1843 - 632 стор.
...ruin to prevent the least uneasiness of an Indian, or of a person wholly unknown to me." That " reason is, and ought only to be, the slave of the passions,...to any other office, than to serve and obey them." If we take the word reason to mean what common use, both of philosophers and of the vulgar, hath made... | |
 | David Hume - 1854 - 572 стор.
...speak not strictly and philosophically, when we talk of the combat of passion and of reason. Reason is, and ought only to be, the slave of the passions,...it may not be improper to confirm it by some other considerations. A passion is an original existence, or, if you will, modification of existence, and... | |
 | David Hume - 1854 - 564 стор.
...not strictly and philosophically, iffhan^wa ~ialk of _the combat of passio|]t.and af reason. Reason is, and ought only to be, the slave of the passions, and can never pretend to any ot^rjOj^^j^aJL»AQL §§IX£^^^T^eX them, As this opinion may appear somewhat extraordinary, it may... | |
 | Edward Tagart - 1855 - 530 стор.
...are put forward, for the sake of showing ingenuity in defending them ; for instance, that " Reason is, and ought only to be, the slave of the passions,...to any other office than to serve and obey them." In the Essays he forbore their repetition. In the Treatise he is a sort of hard, uncompromising necessarian,... | |
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Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them. 
