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Henry George Versus Henry George: A Review (Classic Reprint)
R. C. Rutherford
Попередній перегляд недоступний - 2017
Adam Smith argument banish want capi capitalist cause chapter cider common converso course of exchange crease definitions difference digs distribution of wealth doctrine drawn from capital duction eggs employer equal evils fact factors of production fish George says George tells George's book George's logic give human exertion increase of population inequality justice labor and capital landlord law of least law of rent law of wages least exertion liberty lower wages machinery Malthus Malthusian means ment Mill Mill's mind niggardliness of Nature oil and bone over-population oyster rock oysters paid plane planks Political Economy poverty product of labor productive power profits progress Progress and Poverty proposition quarter section question reader rent result roots sell sense social subsistence supreme law tendency tends theory thing thinkers tion true truth wages and interest wages are drawn wages of labor whole word
Сторінка 234 - Give me leave. Here lies the water ; good : here stands the man ; good : If the man go to this water, and drown himself, it is, will he, nill he, he goes ; mark you that ? but if the water come to him, and drown him, he drowns not himself: argal, he that is not guilty of his own death, shortens not his own life. 2 Clo. But is this law ? 1 Clo. Ay, marry is 't ; crowner's-quest law. 2 Clo. Will you ha...
Сторінка 29 - The distinction, then, between Capital and Not-capital, does not lie in the kind of commodities, but in the mind of the capitalist — in his will to employ them for one purpose rather than another; and all property, however ill adapted in itself for the use of labourers, is a part of capital, so soon as it, or the value to be received from it, is set apart for productive reinvestment.
Сторінка 278 - In all primitive societies," says M. de Laveleye, as the result of an investigation which leaves no part of the world unexplored — "in all primitive societies, the soil was the joint property of the tribes and was subject to periodical distribution among all the families, so that all might live by their labor as nature has ordained. The comfort of each was thus proportioned to his energy and intelligence; no one, at any rate, was destitute of the means of subsistence, and inequality increasing...
Сторінка 257 - The laws of nature are the decrees of the Creator. There is written in them no recognition of any right save that of labor; and in them is written broadly and clearly the equal right of all men to the use and enjoyment of nature; to apply to her by their exertions, and to receive and possess her reward.
Сторінка 212 - If it can now be shown that, irrespective of the increase of population, the effect of improvements in methods of production and exchange is to increase rent...
Сторінка 127 - ... would in little more than twenty years, what would then be their condition ? Unless the arts of production were in the same time improved in an almost unexampled degree, the inferior soils which must be resorted to, and the more laborious and scantily remunerative cultivation which must be employed on the superior soils, to procure food for so much larger a population, would, by an insuperable necessity, render every individual in the community poorer than before. If the population continued...
Сторінка 274 - The truth is, and from this truth there can be no escape, that there is and can be no just title to an exclusive possession of the soil, and that private property in land is a bold, bare, enormous wrong, like that of chattel slavery.
Сторінка 126 - It is in vain to say, that all mouths which the increase of mankind calls into existence bring with them hands. The new mouths require as much food as the old ones, and the hands do not produce as much.
Сторінка 268 - Place one hundred men -on an island from which there is no escape, and whether you make one of these men the absolute owner of the other ninety-nine, or the absolute owner of the soil of the island, will make no difference either to him or to them.