of a great variety of independent trades abroad. Their influence is lessened; but a mode of accommodation, and a style of splendour, suited to the manners of the times, has been increased. Royalty itself has insensibly followed; and the royal household has been carried away by the resistless tide of manners, but with this very material difference-private men have got rid of the establishments along with the reasons of them; whereas the royal household has lost all that was stately and venerable in the antique manners, without retrenching any thing of the cumbrous charge of a Gothic establishment. It is shrunk into the polished littleness of modern elegance and personal accommodation; it has evaporated from the gross concrete into an essence and rectified spirit of expense, where you have tuns of ancient pomp in a vial of modern luxury.

But when the reason of old establishments is gone it is absurd to preserve nothing but the burthen of them. This is superstitiously to embalm a carcass not worth an ounce of the gums that are used to preserve it. It is to burn precious oils in the tomb; it is to offer meat and drink to the dead,-not so much an honour to the deceased as a disgrace to the survivors. Our palaces are vast inhospitable halls. There the bleak winds, there "Boreas, and Eurus, and Caurus, and Argestes loud," howling through the vacant lobbies, and clattering the doors of deserted guardrooms, appall the imagination, and conjure up the grim spectres of departed tyrants -the Saxon, the Norman, and the Dane; the stern Edwards and fierce Henries— who stalk from desolation to desolation, through the dreary vacuity and melancholy succession of chill and comfortless chambers. When this tumult subsides, a dead aud still more frightful silence would reign in this desert, if every now and then the tacking of hammers did not announce that those constant attendants upon all courts in all ages, jobs, were still alive; for whose sake alone it is that any trace of ancient grandeur is suffered to remain. These palaces are a true emblem of some governments; the inhabitants are decayed, but the governors and magistrates still flourish. They put me in mind of Old Sarum, where the representatives, more in number than the constituents, only serve to inform us that this was once a place of trade, and sounding with "the busy hum of men," though now you can only trace the streets by the colour of the corn; and its sole manufacture is in members of parliament.

These old establishments were formed also on a third principle, still more adverse to the living economy of the age. They were formed, Sir, on the principle of purveyance and receipt in kind. In former days, when the household was vast, and the supply scanty and precarious, the royal purveyors, sallying forth from under the Gothic portcullis to purchase provision with power and prerogative instead of money, brought home the plunder of an hundred markets, and all that could be seized from a flying and hiding country, and deposited their spoil in an hundred caverns, with each its keeper. There every commodity, received in its rawest condition, went through all the process which fitted it for use. This inconvenient receipt produced an economy suited only to itself. It multiplied offices beyond all measure; buttery, pantry, and all that rabble of places, which, though profitable to the holders, and expensive to the state, are almost too mean to mention.

All this might be and I believe was, necessary at first; for it is remarkable that purveyance, after its regulation had been the subject of a long line of statutes (not fewer, I think, than twenty-six) was wholly taken away by the twelfth of Charles the Second; yet, in the next year of the same reign, it was found necessary to rcvive it by a special act of parliament, for the sake of the king's journeys. This, Sir, is curious, and what would hardly be expected in so reduced a court as that of Charles the Second, and so improved a country as England might then be thought. But so it was. In our time, one well-filled and well-covered stage-coach requires more accom

modation than a royal progress; and every district, at an hour's warning, can supply an army.

I do not say, Sir, that all these establishments, whose principle is gone, have been systematically kept up for influence solely; neglect had its share. But this I am sure of, that a consideration of influence has hindered any one from attempting to pull them down. For the purposes of influence, and for those purposes only, are retained half, at least, of the household establishments. No revenue, no, not a royal revenue, can exist under the accumulated charge of ancient establishment, modern luxury, and parliamentary political corruption.

If therefore we aim at regulating this household, the question will be, whether we ought to economize by detail or by principle? The example we have had of the success of an attempt to economize by detail, and under establishments adverse to the attempt, may tend to decide this question.

At the beginning of his majesty's reign, Lord Talbot came to the administration of a great department in the household. I believe no man ever entered into his majesty's service, or into the service of any prince, with more clear integrity, or with more zeal and affection for the interest of his master; and, I must add, with abilities for a still higher service. Economy was then announced as a maxim of the reign. This noble lord, therefore, made several attempts towards a reform. In the year 1777, when the king's civil list debts came last to be paid, he explained very fully the success of his undertaking. He told the House of Lords that he had attempted to reduce the charges of the king's tables, and his kitchen. The thing, Sir, was not below him. He knew that there is nothing interesting in the concerns of men whom we love and honour that is beneath our attention." Love," says one of our old poets, "esteems no office mean;" and, with still more spirit, " entire affection scorneth nicer hands." Frugality, Sir, is founded on the principle that all riches have limits. A royal household, grown enormous even in the meanest departments, may weaken and perhaps destroy all energy in the highest offices of the state. The gorging a royal kitchen may stint and famish the negociations of a kingdom. Therefore the object was worthy of his, was worthy of any man's attention. In consequence of this noble lord's resolution (as he told the other House), he reduced several tables, and put the persons entitled to them upon board wages, much to their own satisfaction. But unluckily, subsequent duties requiring constant attendance, it was not possible to prevent their being fed where they were employed -and thus this first step towards economy doubled the expense.

There was another disaster far more doleful than this. I shall state it, as the cause of that misfortune lies at the bottom of all our prodigality. Lord Talbot attempted to reform the kitchen; but such, as he well observed, is the consequence of having duty done by one person, whilst another enjoys the emoluments, that he found himself frustrated in all his designs. On that rock his whole adventure split —his whole scheme of economy was dashed to pieces; his department became more expensive than ever; the civil list debt accumulated-Why? It was truly from a cause which, though perfectly adequate to the effect, one would not have instantly guessed-it was because the turnspit in the king's kitchen was a member of parliament. The king's domestic servants were all undone; his tradesmen remained unpaid, and became bankrupt because the turnspit of the king's kitchen was a member of parliament. His majesty's slumbers were interrupted, his pillow was stuffed with thorns, and his peace of mind entirely broken-because the king's turnspit was a member of parliament. The judges were unpaid; the justice of the kingdom bent and gave way; the foreign ministers remained inactive and unprovided; the system of Europe was dissolved; the chain of our alliances was broken; all the wheels of government at home and abroad were stopped-because the king's turnspit was a member of parliament.

154.-ON THE NEW TESTAMENT

DODDRIDGE.

[PHILIP DODDRIDGE was born in 1702; died in 1751. His family were of that numerous and respectable body of nonconformists who seceded from the Church soon after the restoration of Charles II. Doddridge was educated for the ministry; and became one of the most distinguished of that body. His early death was lamented not only by those of his own persuasion, but by all zealous and earnest Christians. His works, amongst which are The Rise and Progress of Religion in the Soul,' and 'The Family Expositor,' are monuments of his deep piety and unaffected eloquence.]

I have long been convinced that if anything can stop that progress of infidelity and vice, which every wise man beholds with sorrow and fear, that if anything can allay those animosities, which (unnatural as they are) have so long inflamed us, and pained the heart of every generous Christian; in a word, that if anything can establish the purity and honour, the peace and glory of the Church, or spread the triumphs of personal and domestic religion among us, it must be an attentive study of the Word of God, and especially of the New Testament, that best of books; which, if read with impartiality and seriousness, under the influences of that blessed Spirit by whom it was inspired, would have the noblest tendency to enlighten and adorn the mind, and not only to touch but to animate and transform the heart.

The New Testament is a book written with the most consummate knowledge of human nature; and though there are a thousand latent beauties in it, which it is the business and glory of true criticism to place in a strong point of light, the general sense and design of it is plain to every honest reader, even at the very first perusal. It is evidently intended to bring us to God through Christ, in a humble dependence on the communication of his sanctifying and quickening Spirit; and to engage us to a course of faithful and universal obedience, chiefly from a grateful sense of the riches of divine grace, manifested to us in the Gospel. And though this scheme is indeed liable to abuse, as every thing else is, it appears to me plain in fact, that it has been, and still is, the grand instrument of reforming a very degenerate world; and, according to the best observations I have been able to make on what has passed about me, or within my own breast, I have found, that in proportion to the degree in which this evangelical scheme is received and relished, the interest of true virtue and holiness flourished, and the mind is formed to manly devotion, diffusive benevolence, steady fortitude, and, in short, made ready to every good word and work.

I should have thought, my honoured friends, that I had made you a very unworthy return for your regard to me, if I had offered you merely an amusement, though ever so critical and polite. It had been much better, on both sides, that the work should never have been undertaken or perused, than that these divine authors should be treated like a set of profane classics; or that the sacred and momentous transactions which they relate, should be handled and read like an invented tale, or a common history. I have often reminded myself of it; and permit me now, Sirs, solemnly to remind you, that these are the Memoirs of the Holy Jesus, the Saviour of sinful men, whom to know is life eternal, and whom to neglect is everlasting destruction. We have here the authentic records of that Gospel which was intended as the great medicine for our souls; of that character which is our pattern; of that death which is our ransom; of Him, in short, whose name we bear, as we are professed Christians; and before whose tribunal we are all shortly to appear, that our eternal existence may be determined, blissful or miserable, according to our regard for what he has taught, and done, and endured. Let not the greatest, therefore, think it beneath their notice; nor the meanest imagine, that

amidst all the most necessary cares and labours, they can find any excuse for neglecting or for even postponing it.

Had I not been fully convinced of the importance of Christianity, I should not have determined to devote my whole life to its service, (for, on the principles of natural religion, I know the soul to be immortal, and should expect nothing but its ruin in the ways of the most sanctified fraud :) but as I am thus convinced, I must make it my humble request to every one that enters on the perusal of these volumes, that they may, for a little while at least, be the employment of his retired hours; and that, as he proceeds from one section to another, he would pause and reflect, "Whose words do I hear? Whose actions do I survey? Whose sufferings do I contemplate?" And as all must know they are the words, the actions, and the sufferings of Jesus the Son of God, our supreme Lord, and our final Judge, let it be farther, and very seriously inquired, in what degree the obvious and confessed design of the glorious Gospel has been practically regarded and complied with: "Can I, in my heart, think that I am a disciple, whom such a Master will approve, and whom he will choose for his attendant in that world of glory to which he is now gone?" Let the plainness of this advice be forgiven; for such is the temper and conduct of most who call themselves Christians, that, if this religion be true, their cold and unaffecting knowledge of the history of Christ, and of the purposes of his appearance, will only serve to furnish out matter for eternal self-accusation and remorse and he is at best but a learned and polite infidel, who would not rather be the instrument of conducting the lowest creature, capable of reading or hearing these lines, to the saving knowledge of a crucified Redeemer, than fill the most refined nation with his own applause, while the grace of the Saviour is forgotten, or his service neglected.

As what I now present to the reader concludes the historical part of the New Testament, I here fulfil the promise which I long since made, of offering some remarks on the excellence and usefulness of that history; which may dispose the reader more frequently to review it, and to study it with the greater application.

It must be universally granted, that the excellence of any performance is to be estimated by considering its design, and the degree in which it is calculated to answer it. The design of the Gospel history is summed up in the words which I have placed for my motto; which, though they are taken from the conclusion of St. John's Gospel, are applicable, not only to all the other Evangelists, but likewise to the Acts of the Apostles, that invaluable appendix to them. "These things are written, that ye might believe that Jesus is the Christ, the Son of God, and that believing ye might have life through his name."

I shall beg leave to show how admirably the history before us is calculated to answer both these ends: viz., to produce a conviction of the truth of Christianity, and to make those good impressions on the heart, which may secure the eternal life and happiness of the reader; which no speculative conviction, even of the most sublime, comprehensive, and important truths, will itself be able to do. I apprehend, that in proportion to the degree in which these two premises can be illustrated, the excellence and value of this history will immediately appear: for no man is so far infatuated as to dispute, whether obtaining life, eternal life, be an end of the highest importance; how light soever he may in fact make of it, and how wantonly soever he may barter it away for every trifle that strikes his imagination or fires his passions. Obvious as the hints are which occur on these heads, I will touch a little upon them, that we may more evidently see how much we are indebted to the Divine Wisdom and Goodness, in giving us so invaluable a treasure as these books contain, and how highly we are concerned to attend diligently to the contents of them.

First, every intelligent reader of this Evangelical History must have seen, that it is admirably adapted to produce and support, in all attentive and impartial minds, a strong conviction of the truth of Christianity; and, by consequence, of the divino glories of Jesus the Christ, as the Son of God.

It is evident that our most material arguments for the demonstration of the truth of Christianity, are drawn from miracles, from prophecies, from the character of its founders, and from the genius of the religion itself. Now, though all these receive great illustration from the epistolary parts of the New Testament, and some of them, especially the second, from the Old; yet it is certain that the great basis and foundation of them all, is what we read in the history of Christ and his Apostles. There we are informed of the miracles which they wrought, of the character they maintained, and of the system of religion which they published to the world; and the application of Old Testament prophecies to Jesus of Nazareth, is, beyond all controversy, to be justified chiefly from what we find there.

These books do in the most authentic manner, as we have demonstrated elsewhere, show us who Jesus of Nazareth was, and what he professed himself to be. They give us an account of the very high pretensions he made to an immediate mission from God, and to a most intimate relation to him, as His Son, in a peculiar and appropriate sense, not communicable to any other. They give us also, as in this connection it is very fit they should, a very large and circumstantial narration of a variety of miracles which he wrought. Their number appears to be very great; so that a late writer, who had considered them very accurately, reckons up sixty-nine relating to particular persons, besides twenty other instances, in all of which several, and in most of them multitudes-yea, frequently great multitudes, are mentioned, not merely as the spectators, but as the objects of his miraculous power; which must, on the most moderate computation, arise to many hundreds ;—not to mention those yet more numerous miracles which were performed by his Apostles in his name, wherever they came, especially after the descent of the Holy Ghost upon them; or the variety of supernatural gifts and powers with which they were endowed; and which, in many thousands of instances, they communicated to others. It is further to be recollected here, that these miracles were not of such a kind as to leave any room for a doubt, whether they lay within the natural efficacy of second causes or not; since the most hopeless and inveterate diseases gave way, not merely to some trivial application of means, whether internal or external, but to a touch or a word; and death itself obeyed the voice of Jesus, and of his servants, speaking by his authority.

Now I would wish that any one who feels himself inclined to scepticism with regard to Christianity, would sit down and read over every one of the Evangelists in this particular view; that he would take the stories of the several miracles in their succession; and, after having attentively weighed them, would ask his own heart, whether, if he had seen such facts as these, he would not immediately have been convinced in his own conscience that this was indeed the seal of Heaven, set to the commission of the person who performed them; and, consequently, whether, if these things were really done by Jesus, and his missionaries in his name, he must not be compelled to acknowledge that Christianity is true. Let any impartial and rational man in the world judge, whether, if an impostor had arisen, falsely and blasphemously arrogating to himself the high titles of the Son of God and Saviour of men, God would have honoured his lips with this wonderful power over diseases and death; or his dead body, after a public execution, with a resurrection: that is, in one word, whether he would have interposed to give such credit to him, as it is not pretended ne hath ever given, in any other instances, to the best of men, in the best of causes. Every man's heart will surely tell him, with the circumstances of such facts full