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free and equal—except as to Negroes; this is a government of the people and by the people—except as to Negroes.”

I am taxed, but I cannot vote.

I was in a Northern city, a stranger and hungry. I had money. There was an abundance of food, but I was compelled to feast on a box of crackers and a piece of cheese. I did not ask to eat with white people, but I did ask to eat.

I was traveling, I got off at a station almost starved. I begged a restaurant-keeper to put a lunch in a sack and to sell it to me out of the window. He refused. I was compelled to ride another hundred miles before I could get a sandwich.

And then he added, "It is true that I feel a kind of soul aristocracy, which is unruffled by many discriminations and annoyances.”


Samuel Huston College received its name from an Iowa farmer who made a generous contribution to the school in the early days. Another man, who shared liberally in the development of the school, was E. T. Burrowes of Maine. He became interested in the project almost by chance through a paper placed in his hand by President E. 0. Thayer of Clark University and a former teacher of Dr. Lovinggood. Without visiting the school Mr. Burrowes gave five thousand dollars toward the erection of the present main building, which bears his name. Later this initial gift was very largely increased. Opportunity finally came for him to visit the school, and he was moved to tears as he saw the

pupils engaged in the activities of the school life. When he stood before the group in the chapel, he again broke down and could hardly speak. He wrote later:

After making an investment in this enterprise, I made a trip to Austin to inspect personally the work.

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I was gratified beyond all expectation in the actual work done at this school. I know of no place where an investment in educational work has brought such large and immediate returns.


The emphasis of the school has been upon the providing of college, college-preparatory, industrial, musical, and normal courses. Possibly the

largest present single task of the school is that of supplying adequately trained teachers for the many Negro schools in its vicinity which are in need of teachers. Through the agency of the Eliza Dee Home a thorough training is provided for the girls in domestic science and domestic art. The school

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has been crowded from the first and hundreds have been turned away for lack of room. The highest enrollment reached thus far has been 523. Recently a small farm has been purchased by the students and faculty for the use of the school. It is hoped to utilize this for purposes of agricultural training, and also as a food-producing asset for the school.


J. B. Randolph, the present president of Samuel Huston College, is himself a product of the schools of the Board of Education for Negroes. He was born in Mississippi in 1875. He moved to New Orleans, and graduated from New Orleans College in 1902, having taught school several years previous to that time. He assisted in connection with the Young People's Congress held at Atlanta in 1902, and in the fall of that year went to Wiley, where, as teacher at various times of Greek, Latin, French, Sociology, and Education, and as Dean of the College, he labored most effectively with Dr. Dogan in the building up of the school. In 1917 he was placed in charge of Haven Institute at Meridian, Mississippi. In June, 1920, he was transferred to Samuel Huston College. His personality, training, and practical experience should be worth much to the school.



New Orleans College

APPROXIMATELY four hundred out of every one thousand persons in the State of Louisiana are colored, and of the colored people in the State 484 out of every thousand are reported as illiterate. Such a statement hardly needs elaboration. Illuminated by even a little imagination it reveals a situation which is inimical to progress and to our national welfare in general. More than one hundred thousand of the nearly three quarters of a million Ne

groes in the State of Louisiana are to be found in New Orleans, the largest city of the State, and in fact the largest city of the entire South. In the midst of this large field with its pressing needs the Board of Education for Negroes, of the Methodist Episcopal Church is at work.




In the year 1865 the Louisiana Conference was

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