Answer, a soft, wrath-dispelling, 357; most exquisite revenge for re- proaches, 358; like healing balm, 359; comes of practised patience, 359; Illustrations from Alison, Sir Matthew Hale, Spenser, Decker, and others, 357-360. Anticipations of the future, delusive, 333; often crushed when nearest realization, 334; when seeming fulfilled, extinguished by death, 336; Illustrations from Homer, Michelet, Cowper, Mrs. Gaskell, and others, 333-337. Anxious foreboding, forbidden by Scripture, 47; deprecated by pagan philosophy, 48; no pre- paration for coming ills, 48; only causes a depression of spirits, 49; and cripples energy, 50; de- stroys present enjoyment, 51; cannot see into the future, 52; in- dulged in, breeds despair, 54; remedy for, 54; Illustrations from Hume, Swift, Schleiermacher, Longfellow, and others, 48–55. Appetite, indulgence in, indecent, 249; cause of death to royalty, 250; inability of some to resist, 251; allowed in Italy, in case of fatal sickness, 253; a common weakness, 254; Illustrations from Adam Smith, Gibbon, Tennyson, Gray, George Herbert, and others, 242-255.
Bargains, makers of, their tactics, 367; depreciate when buying, 568; exaggerate when selling, 369; customs of different coun- tries, 370; horse-dealers, their tactics, 371; an exception to the general rule of, 372; Illustrations from A. K. H. B., Fuller, Leigh Hunt, Capt. Marryat, Kingsley, Plautus, and others, 367-372.
Beauty, but a clothed skeleton, IoI; all lost in the grave, 102; only food for worms, 133; Illustrations from Byron, Southey, Blair, Mac- aulay, and others, 100-104. Beneficence, secret, an exception to the rule, 259; dislike of, to thanks, 260; of Wellington and Byron, 261; finds a reward in it- self, 262; Illustrations from Cham- fort, Goldsmith, Smollett, Cowper, and others, 259–262.
everything may hoped from, 382; evanescence of promise in, 383; retrospect of, shows how we have fallen, 384; possibility of a noble future for all, 385; much of the good in, checked from development, 386; Illustrations from Dante, Adam Smith, Samuel Rogers, Baron Alderson, Charles Lamb, Dr. Caird, and others, 381-386. Children, dying before their parents, an inversion of natural order, 182; one of the greatest sorrows to man, 183; the case of Mohammed cited, 184; ruins the hopes of the parents, 186; Citations from Canon Melvill, Edmund Burke, Moore, and others, 182-187. Co-workers, all human beings, 348;
each in his place or degree, 349; all required to account for their performance of their part, 350; the difference in, not position, but how duties performed, 351; all to one end, and that is with
God, 352; Illustrations from Coleridge, John Newton, Mrs. Gaskell, Colani, Milton, and others, 348-352.
Darkness, increases the sense of danger, 223; and the bitterness
of death, 324; power of, over the guilty, 324; natural dread of, in mankind, 326; of coming death, rouses a longing for light, 327; the concomitant of misery, 327; Illustrations from Marlowe, Scott, Croly, Professor Newman, Lord Lytton, Dickens, and others, 323- 328. Death, sum and story of all humanity, 156; the inevitable fate of all, 157; a leveller of all distinctions and grades, 160; even in Arcadia, 163; the ac- tions of the just blossom in, 165; Illustrations from Addison, Barry Cornwall, James Mont- gomery, Gibbon, Warton, Prior, George Herbert, and others, 156– 165.
Elements, the, God only can con- trol, 233; the folly of man com- manding, 232; all men subject to, 232; folly of Xerxes cited, 233; legends of power of priests over, 234; the greatest conquerors, impotent against, 235; moral ap- plication, 237; Illustrations from Pepys, Longfellow, Gibbon, Carlyle, Cowper, and others, 231-237.
Falsity of friends, the sharpest pang of all, 201; darkens man's views of the moral government of God, 206; shakes confidence in the whole world, 206; David's lament over, 208; Illustrations from Colani, Milman, Long- fellow, Corneille, Shakspeare, and others, 200-208. Faults in others, more easily dis- cerned than in ourselves, 187; we should mend our own, before looking for those of others, 188; we often possess those, that we attribute to others, 190; Illus- trations from Trench, Horace, Hogg, Molière, Mrs. Inchbald, and others, 187-191. Flowers, not to be considered in a utilitarian light, 109; awaken
finer sensibilities, 110; akin to the poetic faculty in man, III; the teaching of, lost on the dull, 112; woman compared to, 113; Illustrations from Tennyson, Leigh Hunt, Isaac Taylor, Shenstone, and others, 109–113. Freedom, from righteousness, a service to sin, 60; true, only found in God's service, 61; sweetened by constraint, 61; without law, pernicious, 62; at times a relief to give up, 63; too much, in art and literature, hurt- ful, 64; obedience nobler than, 65; Illustrations from Gray, Wordsworth, Goethe, Mrs. Gas- kell, and others, 60-66. Freedom, the service of, 66; from self-control, a bane, 67; not idle- ness, 67; may be enjoyed in a prison, 68; maintained by law, 70; Illustrations from Keble, Cowper, Johnson, Hawthorne, and others, 66–70. Friendship, closer than relationship, 328; want of with relatives, arises from lack of sympathy, 329; or of knowledge of each other, 332; Illustrations from Samuel Bailey, Thackeray, Sir Thos. Browne, Montaigne, Richardson, and others, 328-332.
Futurity, prying into brings a penalty, 76; ignorance of, an ad- vantage and happiness, 77; a knowledge of, would cloud our life, 78; hidden from us by God; 79; could we foresee, we should suffer by anticipation, as well as reality, 80; and lose hope, 81; visionary previsions of, vanity, 82; ignorance of, a source of content, 84; and deprives death of part of its gloom, 85; Illus- trations from Cicero, Froude, De Quincey, Scott, La Bruyère, and others, 76-86.
Gray hairs, first notice of decline, 372; various ways, first discovery of, met, 373; a shadow of the end, 374; come unawares, 375;
Illustrations from Coleridge, C. Bowles, Thackeray, Trollope, Tennyson, and others, 372-376. Greatness and affluence, sometimes productive of selfishness, 15; loss of, awakens sympathy with poor and afflicted, 16; peculiar sin of, carelessness rather than inhuma. nity, 17; this often the result of early education, 18; sympathy with poverty need not destroy natural joy of, 18; one object of suffering, to re-unite poverty with, 19; of some, not a cause of po- verty in others, 20; oft performs its charity by commission, 21; de- sirable for, to make personal ac- quaintance with misery and suffer- ing, 22; case of the Pretender cited, 26; causes an isolation from the poor, 28; shows best when engaged in works of mercy, 28; results of want of thought in, 29-31; benefit of proper use of, 32; Illustrations from Shak- speare, 17; La Bruyère, Hannah More, and others, 18-32. Guilt, first thoughts of, abhorrent,
255; case of Hazael, 255; mere protestation against, no safeguard against, 256; familiarity with, breeds apologies for, 257; one step in, speedily induces others, unsuspected, 258; transforms those subject to it, 259; Illus- trations from Miss Lee, Tobin, Dr. Hamilton, Southey, Sainte- Beuve, and others, 255-259.
Hearing, with the mind as well as
ears, 386; interest in theme, creates attentive, 387; compared with seeing, 388; difference be- tween, and marking, 388, some have no, for spiritual things, 389; Illustrations: Milton, Webster, Balzac, Dumas, Shakspeare, and others, 386-389. Human body, the, reduced to its lowest terms, 104; Hamlet's speculation on, 105; as Mummy, a merchandise, 106; turned to animal black, 106; suggestion to
use bones as a manure, 107; used for earthworks, 108; Illustrations from Sydney Smith, Chateau- briand, Xenophon, Dicey, and others, 101-109.
Human Knowledge, imperfection of, 224; in things of this world, 226; in the workings of providence, 226; imperfect, because we cannot see the end of all, 229; Illus- trations from Locke, Mrs. Brown- ing, Thomson, Addison, Le Maistre, and others, 224-231. Hurry and Excitement, the charac- teristic of the present age, 242; its effect on current literature, 243; destructive of calm thought, 244; different from haste, 245; hinders clearness of perception, 246; deadens capacity for simpler enjoyments, 247; too little work as fatal as, 248; Illustrations from Chateaubriand, Dr. Boyd, Long- fellow, Sir Henry Taylor, and others, 242-249.
Joy-human, mostly overshadowed, 87; of success, overclouded by the thought of the future, 88; of hope, by thought of others' pre- sent suffering, 89; present, by the thought of death, 90; soon fades, 91; Illustrations from Gibbon, R. Browning, Lord Lytton, Hannay, and others, 86-91.
Judgment, Man's, of his fellow, deprecated, 208; wrong, because he knows not himself, 210; nor the secrets of others, 211; nor their motives, 212; the habit of, presumptuous, 213; God's, the only just, 214; God's, more mer- ciful than man's, 215; man's necessarily imperfect, 216; hu- man, severe, 219; of the heart, belongs only to God, 221; should be charitable, because of our own failings, 224; Illustrations from Shakspeare, Sir Thomas Browne, La Bruyère, Arthur Helps, O. W. Holmes, Anthony Trollope, Carlyle, and others, 208-224.
Lies, lead to further lies, case of Jacob, 290; carry their punish- ment, in necessity of further lies, 291; inextricably entangle those who use them, 293; injurious to those who tell them, 294; one makes a necessity for others, 295; Illustrations from Mrs. Browning, Scott, Corneille, Cellini, Jeremy Taylor, Beaumont and Fletcher, and others, 290–296. Light" at evening time"-the promise of, a comfort, 313, a de- liverance from the fear of death, 314; often clears up the end of a life of trial, 315; disperses all darkness and difficulties, 316; a relief from troubles in declining years, 317; appears sometimes unexpectedly, 318; Light-a longing of the human soul, 319; to die in, almost a universal craving, 321; the comfort of dying moments, 322; Illustrations from Bunyan, O. W. Holmes, Dickens, Shirley Brooks, Mrs. Schimmelpenninck, Sophocles, Landor, and others, 313-323. Love and Gentleness more powerful agents than force, 33; illustrations from Plutarch, 33; children more easily governed by, than fear, 34; this also the case with nations, 35; natures not amenable to, excep- tional, 35; the means usually em- ployed by women to gain their ends, 36; the best method for missionaries, 37; used by Queen Elizabeth and Empress Catherine towards their people, 38; when rulers fail with, they employ worse means, 39; best means of eliciting truth, 40; works even on the most depraved natures, 40; Illustrations from Ben Jonson, Mr. Freeman, Scott, Dr. Beattie, and others, 32-41.
Lying, engenders lying, 286; the case of St. Peter, 287; demands a good memory, 288; leads to hopeless entanglement, 289; first step in all wrong doing, 289; Il- lustrated by Trench, Swift, Ro-
bertson, Froude, and others, 286– 290. (See also pp. 290–296.)
Mirth, good in due season, 296;
must be recommended by higher qualities, 297; too much is weari- some, 298; deep and true feeling of more real value than mere, 299; in some, always inclines to sadness, 300; Illustrations from Tennyson, St. Evremond, Rich- ardson, Scott, Mrs. Riddell, Hood, and others, 296-300. Music-its power to dispel evil humours, 55; gives ease in various nervous disorders, 56; used by Luther to repel his visions of Satan, 57; removed the melan- choly of a king of Spain, 57; wakes up feelings of the past, 58; studied by the Jewish priesthood, 58; effect of, on lunatics, 59; soothes grief, 60; Illustrations from Beveridge, Burton, Sir James Stephen, Schiller, and others, 55-60.
Order, Heaven's first law, 273; human not to be compared with Divine, 274; obedience to, the stay of the world, 275; to be found in all God's handiwork, 276; man should be the servant of, 277; love of, improving to the mind, 278; the basis of civil government, 279; truth is, 280; a love of, may subsist with a low mental standard, 281; the happi- ness of heaven, 281; Illustrations from C. H. Townshend, Hooker, Carlyle, Shaftesbury, Lowell, George Herbert, Crabbe, Pat- more, Southey, 273–282.
Plans, of Man, overruled by God,
305; for the future, vain, 306; often bring but trouble, 308; Illustrations from Helps, Lady Mary Wortley Montagu, Thack- eray, Schiller, Congreve, Tasso, 305-309.
Praise, of self, unseemly, 96; pro-
ductive of ridicule, 96; common among savages, 97; a mark of vanity, 98; fault of Cato and Cicero, 98; true merit disdains, 99; degrading, 100; Illustrations from Plutarch, Swift, Chateau- briand, Barrow, Feltham, Carlyle, 96-100.
Prayer, without action, the mark of feebleness, 342; with action, shows trust in God, 343; for help, must be accompanied by self-help, 345; only when in danger, the folly of some, 346; of Benvenuto Cellini, 347; Illus- trations from Bentley, Kingsley, Froude, John Brown, Lord Broughton, and others, 342-347. Prayers at times made for what would be our own hurt, 147; made in ignorance of true needs, 148; the best, for those things which God sees needful for us, 149; instances of ruin, by granted, 150; real answer to, opposite of what we expect, 152; granted, by seeming to be rejected, 154; Illustrations from Plato, Juvenal, Montaigne, Madame de Sévigné, Carlyle, Walpole, Jane Taylor, De Quincey, Tennyson, 147-156. Present despair, succeeded by com- fort, 92; anger, by joy, 92; joy, by grief, 92; pleasure, mixed with pain, 93; triumph, with anxiety for the future, 94; pros- perity bears within it decay, 95; Illustrations from Shakspeare, Byron, Mrs. Browning, Johnson, Tennyson, Pope, 91-95.
Prophet, no man one in his own country," 143; few admired by their own domestics, 144; man- kind apt to underrate those they are familiar with, 145; some ex- ceptions to the rule, 146; Illus- trations from Montaigne, Ben Jon- son, Scott, Mrs. Oliphant, Mil- man, 143-147. Protestation, fervid, case of Peter's, 165; too much, a mark of in- sincerity, 166; over, awakens suspicion, 167; over, the refuge
of base minds, 168; not needful to truth, 168; seldom to be trusted, 169; fails of its purpose, 170; Illustrations from Racine, Disraeli, Milman, Hawthorne, Wolcot, Corneille, Feltham, Fielding, B. Jonson, Alison, 165-170.
Purposes of man, often frustrated by God, 301; confounded by the smallest accident, 302; often end as least expected, 302; Illus- trations from Molière, Dryden, W. Irving, Burns, Wordsworth, 301-304.
Repentance and Relapse, in the case of Pharaoh, 125; in sickness, and falling back in health, a mark of weak minds, 126; made in fear of death, usually vanishes on removal of cause, 127; the irreligious, prompt with in trouble, 128; Infidels in health, repentant in sickness, 130; at times, but want of power to sin, 131; may in some, be measured by their health, 132; when in danger, no repent- ance, 134; Illustrations from Boileau, Lady M. W. Montagu, Scott, Le Sage, Crabbe, Montes- quieu, Butler, Wolcot, Gibbon, Whately, 125-134.
Retributive Justice, in the case of Haman, 41; that of Daniel, and his accusers, 42; the delight of early ballads, 42; popular history teaches, by examples, 43; ex- amples of, from ancient history, 44; Illustrations from Hamlet, 47.
Retrospect of Human Life, vanity, 361; in, swiftness of time seems infinite, 302; in, past seems as a dream, 364; nothing in regard to eternity, 364; Illustrations from Seneca, Moore, Southey, Mde. de Sévigné, Cowper, and others, 361-365.
Saints considered as Strangers and Pilgrims, 192; to them, this world but as an inn, 193; looking to their home, lightens their earthly
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